Hasil untuk "Business ethics"

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arXiv Open Access 2025
Asymmetric price adjustment over the business cycle

Daniel Levy, Haipeng, Chen et al.

Studies of micro-level price datasets find more frequent small price increases than decreases, which can be explained by consumer inattention because time-constrained shoppers might ignore small price changes. Recent empirical studies of the link between shopping behavior and price attention over the business cycle find that consumers are more attentive to prices during economic downturns, and less attentive during economic booms. These two sets of findings have a testable implication. The asymmetry in small price changes should vary over the business cycle. It should diminish during recessions and strengthen during expansions. We test this prediction using a large US store-level dataset with more than 98 million weekly price observations for the years 1989-1997, which includes an 8-month recession period, as defined by the NBER. We compare price adjustments between periods of recession - high unemployment, and expansion - low unemployment. Focusing on small price changes, we find, consistent with our hypothesis, that there is a greater asymmetry in small price changes during periods of low unemployment compared to the periods of high unemployment, implying that firms price-setting behavior varies over the business cycle.

en econ.GN
arXiv Open Access 2025
Knowledge Isn't Power: The Ethics of Social Robots and the Difficulty of Informed Consent

James M. Berzuk, Lauren Corcoran, Brannen McKenzie-Lefurgey et al.

Contemporary robots are increasingly mimicking human social behaviours to facilitate interaction, such as smiling to signal approachability, or hesitating before taking an action to allow people time to react. Such techniques can activate a person's entrenched social instincts, triggering emotional responses as though they are interacting with a fellow human, and can prompt them to treat a robot as if it truly possesses the underlying life-like processes it outwardly presents, raising significant ethical questions. We engage these issues through the lens of informed consent: drawing upon prevailing legal principles and ethics, we examine how social robots can influence user behaviour in novel ways, and whether under those circumstances users can be appropriately informed to consent to these heightened interactions. We explore the complex circumstances of human-robot interaction and highlight how it differs from more familiar interaction contexts, and we apply legal principles relating to informed consent to social robots in order to reconceptualize the current ethical debates surrounding the field. From this investigation, we synthesize design goals for robot developers to achieve more ethical and informed human-robot interaction.

en cs.HC, cs.RO
arXiv Open Access 2025
A Rollout-Based Algorithm and Reward Function for Resource Allocation in Business Processes

Jeroen Middelhuis, Zaharah Bukhsh, Ivo Adan et al.

Resource allocation plays a critical role in minimizing cycle time and improving the efficiency of business processes. Recently, Deep Reinforcement Learning (DRL) has emerged as a powerful technique to optimize resource allocation policies in business processes. In the DRL framework, an agent learns a policy through interaction with the environment, guided solely by reward signals that indicate the quality of its decisions. However, existing algorithms are not suitable for dynamic environments such as business processes. Furthermore, existing DRL-based methods rely on engineered reward functions that approximate the desired objective, but a misalignment between reward and objective can lead to undesired decisions or suboptimal policies. To address these issues, we propose a rollout-based DRL algorithm and a reward function to optimize the objective directly. Our algorithm iteratively improves the policy by evaluating execution trajectories following different actions. Our reward function directly decomposes the objective function of minimizing the cycle time, such that trial-and-error reward engineering becomes unnecessary. We evaluated our method in six scenarios, for which the optimal policy can be computed, and on a set of increasingly complex, realistically sized process models. The results show that our algorithm can learn the optimal policy for the scenarios and outperform or match the best heuristics on the realistically sized business processes.

en cs.LG, cs.AI
arXiv Open Access 2025
The Evolving Ethics of Medical Data Stewardship

Adam Leon Kesner, Anyi Li, Phillip Koo

Healthcare stands at a critical crossroads. Artificial Intelligence and modern computing are unlocking opportunities, yet their value lies in the data that fuels them. The value of healthcare data is no longer limited to individual patients. However, data stewardship and governance has not kept pace, and privacy-centric policies are hindering both innovation and patient protections. As healthcare moves toward a data-driven future, we must define reformed data stewardship that prioritizes patients' interests by proactively managing modern risks and opportunities while addressing key challenges in cost, efficacy, and accessibility. Current healthcare data policies are rooted in 20th-century legislation shaped by outdated understandings of data-prioritizing perceived privacy over innovation and inclusion. While other industries thrive in a data-driven era, the evolution of medicine remains constrained by regulations that impose social rather than scientific boundaries. Large-scale aggregation is happening, but within opaque, closed systems. As we continue to uphold foundational ethical principles - autonomy, beneficence, nonmaleficence, and justice - there is a growing imperative to acknowledge they exist in evolving technological, social, and cultural realities. Ethical principles should facilitate, rather than obstruct, dialogue on adapting to meet opportunities and address constraints in medical practice and healthcare delivery. The new ethics of data stewardship places patients first by defining governance that adapts to changing landscapes. It also rejects the legacy of treating perceived privacy as an unquestionable, guiding principle. By proactively redefining data stewardship norms, we can drive an era of medicine that promotes innovation, protects patients, and advances equity - ensuring future generations advance medical discovery and care.

en cs.CY
arXiv Open Access 2025
Towards Developing Ethical Reasoners: Integrating Probabilistic Reasoning and Decision-Making for Complex AI Systems

Nijesh Upreti, Jessica Ciupa, Vaishak Belle

A computational ethics framework is essential for AI and autonomous systems operating in complex, real-world environments. Existing approaches often lack the adaptability needed to integrate ethical principles into dynamic and ambiguous contexts, limiting their effectiveness across diverse scenarios. To address these challenges, we outline the necessary ingredients for building a holistic, meta-level framework that combines intermediate representations, probabilistic reasoning, and knowledge representation. The specifications therein emphasize scalability, supporting ethical reasoning at both individual decision-making levels and within the collective dynamics of multi-agent systems. By integrating theoretical principles with contextual factors, it facilitates structured and context-aware decision-making, ensuring alignment with overarching ethical standards. We further explore proposed theorems outlining how ethical reasoners should operate, offering a foundation for practical implementation. These constructs aim to support the development of robust and ethically reliable AI systems capable of navigating the complexities of real-world moral decision-making scenarios.

CrossRef Open Access 2025
Translating Business Ethics into Practice: How Business Ethics Consultants Drive Ethical Change in Digital Work Environments

Tong Li, Marco Meyer

Abstract This paper investigates the role of business ethics consultants in translating business ethics into practical solutions within organizations. Despite the wealth of research on business ethics, practitioners often report difficulty in applying academic insights in their organizational context. To bridge this gap, organizations often engage external ethics consultants to help translate theory into practical solutions for navigating challenging ethical situations. Through 17 semi-structured interviews with ethics consultants who work in digital work environments, we developed the Assessment-Calibration-Synchronization framework, demonstrating how their translation work renders business ethics knowledge relevant and adoptable for their clients. This framework encompasses three phases: assessing ethical context, calibrating strategies to organizational goals, and synchronizing ethical practices. Our study contributes to the business ethics literature by offering insights into how ethics consultants translate business ethics into practice and promote ethical change. This research also offers practical guidance for organizations seeking to improve their ethical practices and for ethics consultants aiming to enhance their impact in corporate settings.

arXiv Open Access 2024
Toward the Stars: Technological, Ethical, and Sociopolitical Dimensions of Interstellar Exploration

Florian Neukart

The endeavor of interstellar exploration is a convergence of technical innovation and profound ethical inquiry, challenging humanity to extend its reach beyond the confines of our solar system while contemplating the moral implications of such a leap. This paper explores the multifaceted aspects of interstellar travel, exploring advancements in propulsion systems, habitat construction, and life support alongside the ethical, sociopolitical, and philosophical questions that arise as we consider colonizing extraterrestrial worlds. We underscore the imperative for an integrative framework harmonizing scientific achievements with a deep ethical commitment to responsible exploration, environmental stewardship, and respect for potential extraterrestrial life. Our analysis highlights the dual nature of interstellar exploration as both a technical endeavor and a philosophical journey, advocating for a future in which humanity's expansion into the cosmos is guided by foresight, equity, and the collective well-being of all sentient beings. This synthesis of science and ethics offers a blueprint for navigating the unknowns of space with wisdom and integrity, ensuring that our interstellar aspirations reflect the best of human values.

en physics.gen-ph
arXiv Open Access 2024
Anomaly Correction of Business Processes Using Transformer Autoencoder

Ziyou Gong, Xianwen Fang, Ping Wu

Event log records all events that occur during the execution of business processes, so detecting and correcting anomalies in event log can provide reliable guarantee for subsequent process analysis. The previous works mainly include next event prediction based methods and autoencoder-based methods. These methods cannot accurately and efficiently detect anomalies and correct anomalies at the same time, and they all rely on the set threshold to detect anomalies. To solve these problems, we propose a business process anomaly correction method based on Transformer autoencoder. By using self-attention mechanism and autoencoder structure, it can efficiently process event sequences of arbitrary length, and can directly output corrected business process instances, so that it can adapt to various scenarios. At the same time, the anomaly detection is transformed into a classification problem by means of selfsupervised learning, so that there is no need to set a specific threshold in anomaly detection. The experimental results on several real-life event logs show that the proposed method is superior to the previous methods in terms of anomaly detection accuracy and anomaly correction results while ensuring high running efficiency.

en cs.LG, cs.AI
arXiv Open Access 2024
Racism in the Machine: Visualization Ethics in Digital Humanities Projects

K. J. Hepworth, Christopher Church

Data visualizations are inherently rhetorical, and therefore bias-laden visual artifacts that contain both explicit and implicit arguments. The implicit arguments depicted in data visualizations are the net result of many seemingly minor decisions about data and design from inception of a research project through to final publication of the visualization. Data workflow, selected visualization formats, and individual design decisions made within those formats all frame and direct the possible range of interpretation, and the potential for harm of any data visualization. Considering this, it is imperative that we take an ethical approach to the creation and use of data visualizations. Therefore, we have suggested an ethical data visualization workflow with the dual aim of minimizing harm to the subjects of our study and the audiences viewing our visualization, while also maximizing the explanatory capacity and effectiveness of the visualization itself. To explain this ethical data visualization workflow, we examine two recent digital mapping projects, Racial Terror Lynchings and Map of White Supremacy Mob Violence.

en cs.MM
DOAJ Open Access 2024
The need for social equality from emerging patterns in business and costs towards environmental sustainability in a new paradigm shift

Olukorede Adewole

Abstract This investigation is based on a quantitative method and approach from inferential statistics. This study addresses urgent need for social equality and the desire for a sustainable business environment following emerging realities, climatic changes, and environmental issues based on a framework built on corporate social responsibility (CSR). The primary data were acquired from respondents via questionnaire administration and interviews from a random poll performed in Rome. The results of the hypothesis connecting brand image and social responsibility showed a high value of p = 1.000, exceeding the set critical limit of 0.05; thus, companies and organizations that support socially responsible practices are drivers and vanguards for promoting and entrenching social equality, trust, and mutual engagements with the stakeholders and societies from which they draw resources for their activities. Finally, relevant and novel models have been presented that unravel and unveil the templates and working frame for achieving social equality and sustainability while addressing environmental issues associated with business activities, emphasizing value -based creation, social equality, and sustainable marketing on a precept and foundational framework of social responsibility and corporate identity, or ‘CSR’. This led to key recommendations crucial to the business environment, policymakers, stakeholders, and decision-makers in politics.

Social responsibility of business, Business ethics
DOAJ Open Access 2024
Intelligence Artificielle et e-démocratie : nouveaux droits, nouvelles exclusions

Alla Marcellin Konin, N’Dré Sam Beugré

The axis from which we choose to build our argument is that of “Artificial intelligence and democracy”. The objective of the proposal is to define rules that keep the human being at the center of the advancement of artificial intelligence. It is in this context of the advance of new technologies that the need to protect the values of democracy and individual freedoms, currently threatened in several countries, such as Brazil, clearly appears. The rise of the “surveillance state” is a global reality that directly interferes with this challenge. Contemporary digital social and political participation (e-Democracy) is a product of the digitization of the state and its apparatuses, characterized by the production of new rights made possible by communication technologies. The digitization of the State apparatus thanks to new technologies based on intelligent algorithms and the rules of the information and communication society, have triggered the production of so-called "new rights" whose applicability expands the concept of democracy by differentiating between traditional business governance, and the growing demands of communities increasingly linked to the digital communication system. The rights of access to the Internet and the network, to electronic voting, to communicate thanks to new technologies, to receive digital public services are parallel to the duties of the State, characterized by the satisfaction of new rights. At the same time, there is a growing risk that forms of digital participation produce intolerable levels of exclusion that undermine democracy. Based on suggestions made by the latest frontiers of AI research, the next artificial intelligences could benefit from the power of Qubit, the ability to learn through biological neural networks beyond the usual level of Machine Learning to achieve realiser the utopia or the nightmare of many: to have computerized machines capable of deciding for themselves. What impact will these innovations have on the shape and resilience of democracies? In the presence of an evolving ecosystem of non-moral artificial intelligences, is there an obligation to think of a new ethics? Using an analytical-critical method, we are going to call upon three elements that shape the "triple revolution", which led to this transformation: the emergence of social networks, the ability of the Internet to reach individuals and connectivity.

Communication. Mass media
arXiv Open Access 2023
knowCC: Knowledge, awareness of computer & cyber ethics between CS/non-CS university students

Naresh Kshetri, Vasudha, Denisa Hoxha

Technology has advanced dramatically in the previous several years. There are also cyber assaults. Cyberattacks pose a possible danger to information security and the general public. Since data practice and internet consumption rates continue to upswing, cyber awareness has become progressively important. Furthermore, as businesses pace their digital transformation with mobile devices, cloud services, communal media, and Internet of Things services, cybersecurity has appeared as a critical issue in corporate risk management. This research focuses on the relations between cybersecurity awareness, cyber knowledge, computer ethics, cyber ethics, and cyber behavior, as well as protective tools, across university students in general. The findings express that while internet users are alert of cyber threats, they only take the most elementary and easy-to-implement precautions. Several knowledge and awareness have been proposed to knob the issue of cyber security. It also grants the principles of cybersecurity in terms of its structure, workforces, and evidence pertaining to the shield of personal information in the cyber world. The first step is for people to educate themselves about the negative aspects of the internet and to learn more about cyber threats so that they can notice when an attack is taking place. To validate the efficiency of the suggested analysis between CS and non-CS university students, case study along with several comparisons are provided.

en cs.CR
arXiv Open Access 2023
How do ASA Ethical Guidelines Support U.S. Guidelines for Official Statistics?

Jennifer Park, Rochelle E. Tractenberg

In 2022, the American Statistical Association revised its Ethical Guidelines for Statistical Practice. Originally issued in 1982, these Guidelines describe responsibilities of the 'ethical statistical practitioner' to their profession, to their research subjects, as well as to their community of practice. These guidelines are intended as a framework to assist decision-making by statisticians working across academic, research, and government environments. For the first time, the 2022 Guidelines describe the ethical obligations of organizations and institutions that use statistical practice. This paper examines alignment between the ASA Ethical Guidelines and other long-established normative guidelines for US official statistics: the OMB Statistical Policy Directives 1, 2, and 2a NASEM Principles and Practices, and the OMB Data Ethics Tenets. Our analyses ask how the recently updated ASA Ethical Guidelines can support these guidelines for federal statistics and data science. The analysis uses a form of qualitative content analysis, the alignment model, to identify patterns of alignment, and potential for tensions, within and across guidelines. The paper concludes with recommendations to policy makers when using ethical guidance to establish parameters for policy change and the administrative and technical controls that necessarily follow.

en stat.OT, stat.AP
arXiv Open Access 2023
ChatGPT Needs SPADE (Sustainability, PrivAcy, Digital divide, and Ethics) Evaluation: A Review

Sunder Ali Khowaja, Parus Khuwaja, Kapal Dev et al.

ChatGPT is another large language model (LLM) vastly available for the consumers on their devices but due to its performance and ability to converse effectively, it has gained a huge popularity amongst research as well as industrial community. Recently, many studies have been published to show the effectiveness, efficiency, integration, and sentiments of chatGPT and other LLMs. In contrast, this study focuses on the important aspects that are mostly overlooked, i.e. sustainability, privacy, digital divide, and ethics and suggests that not only chatGPT but every subsequent entry in the category of conversational bots should undergo Sustainability, PrivAcy, Digital divide, and Ethics (SPADE) evaluation. This paper discusses in detail the issues and concerns raised over chatGPT in line with aforementioned characteristics. We also discuss the recent EU AI Act briefly in accordance with the SPADE evaluation. We support our hypothesis by some preliminary data collection and visualizations along with hypothesized facts. We also suggest mitigations and recommendations for each of the concerns. Furthermore, we also suggest some policies and recommendations for EU AI policy act concerning ethics, digital divide, and sustainability

en cs.CY, cs.AI
arXiv Open Access 2023
The Ethics of Automating Legal Actors

Josef Valvoda, Alec Thompson, Ryan Cotterell et al.

The introduction of large public legal datasets has brought about a renaissance in legal NLP. Many of these datasets are comprised of legal judgements - the product of judges deciding cases. This fact, together with the way machine learning works, means that several legal NLP models are models of judges. While some have argued for the automation of judges, in this position piece, we argue that automating the role of the judge raises difficult ethical challenges, in particular for common law legal systems. Our argument follows from the social role of the judge in actively shaping the law, rather than merely applying it. Since current NLP models come nowhere close to having the facilities necessary for this task, they should not be used to automate judges. Furthermore, even in the case the models could achieve human-level capabilities, there would still be remaining ethical concerns inherent in the automation of the legal process.

en cs.CL, cs.AI
DOAJ Open Access 2023
The Effect of Job Satisfaction on Work Accidents: Empirical Study in Algerian Electricity and Gas Company − Hassi Messaoud

Asma Youcef

Job satisfaction is the result of an employee's perception of their work and the impact of their actions, attitudes and values on personal and professional life. Potential consequences of job discontentment may include high staff turnover, increased absenteeism, alcohol or drug addiction, and accidents at the workplace. The article aims to develop a methodology for assessing employee job satisfaction to substantiate the cause-and-effect relationship between job satisfaction and the number of workplace accidents. The subject of the study is the Algerian Electricity and Gas Company in Hassi Messaoud, which employs more than 82 thousand employees and has more than 11 million electricity consumers and more than 7 million gas consumers. The study is based on a survey of employees of the operation and human resources departments, for which a random sample was formed, and 84.16% of the questionnaires were valid for analysis. The Cronbach's Alpha coefficient was used to assess the internal consistency of the questionnaire, which professional experts reviewed. The SPSS statistical package was used to process the data. The study showed that among all dimensions of job satisfaction, the most important for the surveyed respondents were satisfaction with the leadership style and job stability, while less important were workload, satisfaction with the work environment, and remuneration. Future research is needed to examine the factors that will contribute to the reduction of workplace accidents; further efforts are needed to understand the many aspects that affect other sectors of the economy and different industries.

DOAJ Open Access 2023
Decolonization Projects

Cornelius Ewuoso

Photo ID 279661800 © Sidewaypics|Dreamstime.com ABSTRACT Decolonization is complex, vast, and the subject of an ongoing academic debate. While the many efforts to decolonize or dismantle the vestiges of colonialism that remain are laudable, they can also reinforce what they seek to end. For decolonization to be impactful, it must be done with epistemic and cultural humility, requiring decolonial scholars, project leaders, and well-meaning people to be more sensitive to those impacted by colonization and not regularly included in the discourse. INTRODUCTION Decolonization is complex. To successfully achieve decolonization, projects should incorporate the voices of those subjugated or silenced. Including such voices requires sincerely exploring who has been affected by colonialism or neocolonialism and how, as well as cultural sensitivity. In its basic use, decolonization refers to countries under colonial rule gaining independence or freedom from forms of subjugation. Additionally, scholars use the term to refer to efforts to dismantle neocolonialism and vestiges of colonialism. The process includes de-silencing subjugated voices.[1] I use decolonization in the latter way to refer to countries with technical independence. While arguably colonization ended formally with independence from colonizing powers, neocolonialism is the indirect, informal, and sometimes subtle control of the people, their economy, and political life despite formal independence from colonizing authorities. I conceptualize neocolonialism as a system that involves direct and involuntary control of another’s political, economic, or social life, impacting their worldview and ways of encountering the world. Decolonization may target actions, places, or systems like health care or AI to overcome the ills of colonialism and neocolonialism. It also may target knowledge and require rethinking how people develop their knowledge base. For example, if people grew up seeing an outside colonizer as superior, they would need to change their knowledge of superiority. Decolonization may target power, for example, changing who owns and distributes COVID-19 vaccines and who distributors exclude in the distribution of vaccines. Decolonization could require looking at those disempowered in the distribution process. Additionally, decolonization may target autonomy of persons by freeing people, ensuring human and individual rights, and respecting cultural traditions. Decolonization projects that try to de-silence by including the voices of those affected by colonialism and neocolonialism must examine inclusiveness in the context of the culture of the subrogated individuals. Examples of decolonization projects include making datasets inclusive of diverse peoples and places, returning to traditional food and eating practices, making sure hospitals in developing countries are led by locals and respectful of cultural traditions, returning unethically obtained artefacts or objects. Another project would be laying the groundwork for equality in formerly colonized countries to ensure that business ownership, education, and financial success will flow fairly to those previously victimized by colonization. Summarily, there are many strategies for decolonizing. However, it is worth asking whether the strategies have risks that undermine the goal of decolonization.   I.     Understanding Decolonization Discourses Many fields, from AI to politics, economics, health care, aviation, and academia, discuss decolonization. The content of the discourse on decolonization depends on the region and field discussing it. Rather than just reporting on decolonization, the discussions may be calls to action. For example, decolonization discourses reflect activism for cognitive justice, such as equal consideration of Indian or African knowledge systems in global health discourses.[2]  In politics and political science, some scholars frame decolonization as an anti-western, anti-colonial movement by Africans to emancipate Africa/ns from subjugation or shift the continent to postcolonialism and post-neo-colonialism. This framing walls off non-African participants and may undermine their capacity to benefit the conversation.[3] There are other political scientists who actively support decolonization and see it as a field of activism in support of anyone and countries where colonization harmed people and development.[4] The point is that two ways of conceptualizing decolonization in politics and political science are discernible. One conceptualization is less inclusive since it alienates scholars and professionals from Western, high-income, or developed countries. The other is more inclusive. In humanitarian studies, including philosophy, some decolonization articles and conversations are efforts to end the destructive force of colonization. They focus on either the form, such as ecocide, genocide, and many others, or the geographic location, such as Africa, Asia, Latin America, and Oceania.[5] Finally, the feelings one brings into this conversation can adversely impact how one engages in them and who they listen to or are willing to hear from. For example, anger, rage, bitterness, and hatred are emotions that are not uncommon in spaces of decolonization conversations. Decolonization conversations that originate from a place of negativity risk deepening the psychological state of victimhood and prevent people from disrupting constructively or critically engaging in the conversation.[6] II.     Understanding Decolonization Strategies Decolonization strategies mainly aim to de-silence victims of domination or subjugation. People have proposed many strategies for decolonizing. These strategies may be informed by what the target is for decolonization. Decolonization can target power relations in global health. For example, during the COVID-19 pandemic, public health organizations noted the power imbalance in vaccine distribution. Decolonization could involve de-silencing those affected by neocolonialism to bring about a more balanced distribution of power and a more fair distribution of the vaccine.  By analyzing who was adversely impacted by the distribution and who ought to wield power, those engaged in decolonizing advocated for positive change and equitable power relations. Equally, when being is the target of decolonization, the language of unlearning or relearning and mental decolonization take centre stage in the decolonization discourse. For example, the quest to decolonize colonized minds aims to demythologize African inferiority and Western superiority. Demythologizing African inferiority enables those engaged in the decolonization discourse to cultivate and foster African agency.[7] Finally, when knowledge production is the target of decolonization, scholars use inclusion and cognitive justice. For example, they try to alter the knowledge that underlies global health ethics.[8] “[D]decolonizing researchers aim to respectfully understand and integrate theory from Other(ed) perspectives, while also critically examining the underlying assumptions that inform their Western research framework.”[9] One common strategy that scholars use in decolonization is inclusion. It is worth asking, does including people who have been subrogated foster decolonization?  Whether that is effective depends on whether included people are more heard or whether the strategies to include them create new forms of silencing. III.     Inclusion and the Quest to Decolonize Evaluating how effective inclusion is in the quest to de-silence subjugated voices is important. First, inclusive strategies are not neutral. They are epistemically situated. This situatedness constrains meaning-making in different ways: how and what questions are asked, how social roles are constructed, organized or assigned, and who is admitted to the room where these conversations occur.[10] Inclusion strategies may reinforce (unchallenged) assumptions. For example, to address prejudices and stereotypes in global health images, Arsenii Alenichev and his colleagues[11] successfully inverted “one stereotypical global health image” by prompting a generative AI to produce “an image of a traditional Indian or African healer healing a White Child.” Although there were some problems with the image of the White child, this innovation is a significant, useful effort to de-embed or strip global health images of problematic pictures that mythologize White superiority and Black inferiority. Yet it is possible that using categories like traditional Indian or African reinforces unchallenged assumptions, raising key questions regarding how language and words create new stereotypes. It is common to define traditional as non-conventional, unorthodox, and informal. Yet studies continue to reveal that non-scientifically appraised healing approaches in India or Africa are not only effective but also real, meaningful, fundamental, and primary care-seeking behaviours in many communities in these regions.[12] Suppose inclusive strategies are not un-situated. These conversations may be had within the structures, language, and spaces built by or connected to colonialism. The spaces, language, places, and structures in which these conversations occur can limit who can participate and how they participate. Importantly, some conditions are not conducive to participation as equals. The allocated time for the discussion could also constrain how individuals express themselves. It is unclear who is ultimately heard. Furthermore, epistemic situatedness of inclusion can impact decolonization conversations when participants are beneficiaries of, products of, and trained by structures and systems they seek to dismantle. To enhance the decolonization project and its goals, a pressing task is to unveil and question how the circumstances may inhibit activism. If the vestiges of colonialism continue to structure the decolonization discourse invisibly, the vestiges may undermine decolonization. For example, a public health discussion that includes white Western doctors and Western pharmaceutical executives in Africa may have many local Africans at the table but could still effectively devalue their input based on built-in assumptions and biases that are vestiges of colonialism. Second, exclusion and inclusion are also not binary. Individuals may experience exclusion, even while included (the phenomenon called internal exclusion). In other words, inclusion can fail to be substantial or become a means of enhancing optics, “a way of (un)consciously weakening the radical claims being pursued.”[13] For example, in South Africa, many institutions have made significant efforts to diversify their faculties due to the promulgation of the Employment Equity Act 55.[14] The act requires South African institutions to implement employment equity that redresses the history of harmful discrimination in the country. The act further requires transforming departments and institutional administrations. Although many recognize and support the need to transform departments in South Africa, the rhetoric of transformation departs sharply from the lived experiences.[15] This misalignment between the plan and practice is evident in the underrepresentation of black people and females in senior management teams, professorships in many universities and health departments, and positions of power in some South African institutions. Those selected in the transformation of the departments have also complained of being overworked. The burden of extra work undermines their ability to develop agency and voice in the space they now occupy or fulfil key requirements that have implications for their career trajectory.[16] This is called the minority tax. Notably, "the minority tax… is the burden of extra responsibilities [placed] on faculty of colour to achieve diversity and inclusion and contributes to attrition and impedes academic promotion."[17]  One challenge for decolonializing projects will be for decolonial scholars and those selected for decolonization objectives to have the humility to decline invitations, requests, roles, and platforms for which they are either unqualified or lack the capacity to fulfil. At its heart, decolonization strategies must empower those included rather than weaken them. Finally, inclusion can lead to a phenomenon known as elite capture.[18] Elite capture occurs when socially advantaged individuals in a group monopolize or exploit activism to their own benefit at the expense of the larger, struggling group. Elite capture weakens decolonization efforts from within, revealing that those likely to benefit from global inclusive efforts are those who fulfil globally constructed standards, those “already present in the room.” There is no better strategy to weaken decolonial movements than weakening the project from within by strategically positioning individuals who share physical properties with the victims of exclusion and silencing but intellectually, behaviourally, psychologically, and emotionally share more common ground with the colonizer. Such insiders may be unaware they are furthering neocolonial conditions rather than decolonizing. In relation to decolonization, particularly in global health, elite capture reveals that those whose voices are loudest in the room are not necessarily those more impacted by colonialism. They may benefit more from reinforcing colonialism. Opportunism weakens meaningful activism from within, preventing good initiatives and strategies from having their intended impact or taking substantive root.[19] This paper cannot do justice to elite capture, but it is worth noting its negative impacts. IV.     Improving the Impact of Decolonization To end neo-colonialism, it is important to understand how it manifests and what to do at each level. Beyond the academic discourse, many tangible efforts exist to decolonize through de-silencing. Examples of these efforts include the ME2 movement that seeks to centre the concerns and experiences of sexually abused or harassed victims in the public discourse. At the funding level, many grant-awarding agencies like Wellcome Trust have dedicated huge budgets to studies that help them understand how they may have perpetrated colonialism or neocolonialism and what they can do differently going forward.[20] In South Africa, promulgating the Employment Equity Act 55 was a tangible attempt to entrench decolonization concerns in a country's regulatory framework. Yet, these decolonization efforts could fail to be substantive if they do not reflect cultural sensitivity. Two key components of cultural sensitivity are worth highlighting here: epistemic and cultural humility. Epistemic humility is an intellectual virtue described as knowing one’s limitations and the limitations of the learning methods employed. At its simplest, it is the ability to admit when one is wrong. Cultural humility includes genuine attempts to learn about and embrace other cultures. Epistemic and cultural humility are signs of academic excellence and strength. Epistemic and cultural humility seriously acknowledge how the state of our knowledge, cognitive limitations, experiences, and backgrounds, while constraining us, also invite us to listen, learn, grow, and change. The limitations-owing account of epistemic and cultural humility   suggests that “a person who is aware of her cognitive limitations and owns them is much better positioned to achieve such epistemic goods as true beliefs and understanding than someone who… simply has insight into the epistemic status of her beliefs.”[21] Epistemic and cultural humility may help prevent decolonization projects that unintentionally reinforce what they seek to dismantle. Epistemic humility calls on decolonizers to defer tasks for which they are not qualified to suitably qualified persons. Beyond this, humility supports brave scholarship that imagines and reimagines how featuring the same voices, faces, and perspectives possibly introduces new forms of domination or silencing. Cultural knowledge can lead to a more intentional way of seeking out the right people or a more diverse group than those frequently featured in decolonization conversations. This would give others more opportunities to navigate these spaces and should do so in ways that are familiar to them. One ought to be more sensitive to those who would ordinarily not be included in these conversations. Unless we radically and boldly reimagine these discussions, we risk alienating those most negatively impacted by neocolonialism. CONCLUSION Decolonization conversations are complex and the subject of academic debate. The strategies employed to decolonize can harm or help the victims of neo-colonialism. Inclusion of previously silenced individuals may not be enough to overcome the vestiges of colonialism, leading to a false inclusion, where those included feel excluded or contribute in ways reflecting their own biases and circumstances.  Inclusion of an elite or people who do not truly represent the subjugated can lead to elite capture. For decolonization strategies to be impactful, for example, in the context of global health, project leaders and participants must engage in conversations employing epistemic and cultural humility. In many ways, epistemic and cultural humility can help us demythologize our assumptions of any cultural superiority or cognitive authority, allowing for diverse voices, cultures, and perspectives to emerge without domination. - [1] Caesar Atuire & Olivia Rutazibwa. 2021. An African Reading of the Covid-19 Pandemic and the Stakes of Decolonization. An African Reading of the Covid-19 Pandemic and the Stakes of Decolonization [Online]. Available from: https://law.yale.edu/yls-today/news/african-reading-covid-19-pandemic-and-stakes-decolonization [Accessed July 29, 2021 2021]. [2] Bridget Pratt & Jantina De Vries 2023. Where is knowledge from the Global South? An account of epistemic justice for a global bioethics. Journal of Medical Ethics, medethics-2022-108291. [3] Anye-Nkwenti Nyamnjoh 2023. Is decolonisation Africanisation? The politics of belonging in the truly African university. Social Dynamics, 1-20. [4] Rianna Oelofsen 2015. Decolonisation of the African mind and intellectual landscape. Phronimon, 16, 130-146. [5] Caesar Atuire & Olivia Rutazibwa. 2021. An African Reading of the Covid-19 Pandemic and the Stakes of Decolonization. An African Reading of the Covid-19 Pandemic and the Stakes of Decolonization [Online]. Available from: https://law.yale.edu/yls-today/news/african-reading-covid-19-pandemic-and-stakes-decolonization [Accessed July 29, 2021 2021]. [6] Pedro Alexis Tabensky 2008. The Postcolonial Heart of African Philosophy. South African Journal of Philosophy, 27, 285-295. [7] Nicholas M. Creary 2012. African Intellectuals and Decolonization, Ohio, Ohio University Press. [8] Bridget Pratt & Jantina De Vries 2023. Where is knowledge from the Global South? An account of epistemic justice for a global bioethics. Journal of Medical Ethics, medethics-2022-108291. [9] Vivetha Thambinathan & Elizabeth Anne Kinsella 2021. Decolonizing Methodologies in Qualitative Research: Creating Spaces for Transformative Praxis. International Journal of Qualitative Methods, 20, 16094069211014766. [10] Abimbola Seye 2023. Knowledge from the global South is in the global South. Journal of Medical Ethics, 49, 337. [11] A. Alenichev, P. Kingori & K. P. Grietens 2023. Reflections before the storm: the AI reproduction of biased imagery in global health visuals. Lancet Glob Health. [12] Jonathan K. Burns & Andrew Tomita 2015. Traditional and religious healers in the pathway to care for people with mental disorders in Africa: a systematic review and meta-analysis. Social Psychiatry and Psychiatric Epidemiology, 50, 867-877. [13] Anye-Nkwenti Nyamnjoh & Cornelius Ewuoso 2023. What type of inclusion does epistemic injustice require? Journal of Medical Ethics, jme-2023-109091. [14] 1998. Employment Equity Act. In: GOVERNMENT, S. A. (ed.) 19370. [15] Dina Zoe Belluigi & Gladman Thondhlana 2019. ‘Why mouth all the pieties?’ Black and women academics’ revelations about discourses of ‘transformation’ at an historically white South African university. Higher Education, 78, 947-963. [16] Juliet Ramohai & Khomotso Marumo 2016. Women in Senior Positions in South African Higher Education: A Reflection on Voice and Agency. 231, 135-157. [17] J. Trejo 2020. The burden of service for faculty of color to achieve diversity and inclusion: the minority tax. Mol Biol Cell, 31, 2752-2754. [18] Olufemi Taiwo 2020. Being-in-the-Room Privilege: Elite Capture and Epistemic Deference. The Philosopher, 108, 7. [19] Margarita Kurbatova & Elena Kagan 2016. Opportunism of University Lecturers As a Way to Adaptate the External Control Activities Strengthening. Journal of Institutional Studies, 8, 116-136. [20] Jeremy Farrar. 2022. An update on Wellcome's anti-racist programme. An update on Wellcome's anti-racist programme [Online]. Available from: https://wellcome.org/news/update-wellcomes-anti-racism-programme [Accessed August 10, 2022 2022]. [21] Katherine Dormandy 2018. Does Epistemic Humility Threaten Religious Beliefs? Journal of Psychology and Theology, 46, 292-304.

Medical philosophy. Medical ethics, Ethics
DOAJ Open Access 2023
A SURVEY ON BENEVOLENT LEADERSHIP AND ITS INFLUENCE ON ORGANISATIONAL PERFORMANCE IN THE SOUTH AFRICAN CONTEXT

Natvarlal B.D.

Corporate scandals, the deepening global financial and environmental crisis as well as other societal ills have compelled leaders to rethink leadership styles. Recently benevolent leadership has emerged as a contemporary leadership style with promise to advance business ethics, corporate social responsibility, positive organizational building and workplace spirituality. Guided by quantitative research methodology, with a cross-sectional survey research design, 314 leaders were recruited across South Africa, to investigate the characteristics of benevolent leaders and how their leadership style influenced organizational performance. The study found a high level of benevolent leadership qualities and characteristics, amongst the sample, which consequently influenced their organizational performance in the areas of employee morale, productivity and corporate social responsibility.

Agriculture

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