In the contemporary digital era, children are increasingly influenced by a plethora of digital elements, such as social media platforms, which often lead to the erosion of their time, character, and innovative capacities. This study delves into the intricate dynamics of Islamic parenting within the digital landscape, shedding light on the inherent challenges it presents and advocating for the application of Islamic educational principles as a robust solution framework. Employing qualitative methodologies, the research meticulously examines the hurdles faced by parents in navigating the complexities of modern-day parenting. By aligning with Islamic educational values, the study delineates effective strategies for parents to surmount these challenges, thereby fostering a nurturing environment conducive to the holistic development of children. Through comprehensive analysis and empirical insights, this study contributes to a deeper understanding of the interplay between contemporary parenting dilemmas and the timeless wisdom encapsulated in Islamic educational principles, offering practical pathways for parents to navigate the digital age with resilience and purpose.
Abstract In the second half of XXth century, the processes of secularization, privatization, and pluralization of the religious offer, have completely changed the European religious landscape. These processes have accelerated enormously with the arrival and progressive stabilization of ever larger waves of immigrants. The presence of Muslim immigrants (statistically, culturally, and geopolitically, the most significant and the most debated of these new religious presences) brought Islam to Europe: and this has been the beginning of a modern European Islam. The processes of integration are nevertheless different in every European country. The case of Italy has its own peculiarities: because the Islamic presence is more recent, and because it follows different paths. The article will describe these specificities.
Sugiyem Sugiyem, Widihastuti Widihastuti, Afif Ghurub Bestari
et al.
Kurangnya keterampilan vokasional dan kreativitas dalam pemanfaatan kain tradisional lurik menjadi kendala bagi guru dan siswa MA Ibnu Sina Berbah Sleman Yogyakarta dalam mengembangkan potensi kewirausahaan berbasis budaya lokal. Keterbatasan pengetahuan tentang teknik desain dan pembuatan busana lurik juga mengakibatkan siswa belum memiliki bekal keterampilan hidup yang memadai untuk menghadapi tantangan ekonomi masa depan. Pelatihan pembuatan blus lurik dimaksudkan untuk meningkatkan keterampilan guru dan siswa dalam mendesain dan membuat blus berbahan dasar lurik sehingga dapat mengembangkan kreativitas dan memberikan bekal hidup mandiri. Metode kegiatan PPM menggunakan ceramah, demonstrasi, dan praktik. Kegiatan dilaksanakan dalam 3 pertemuan diikuti 20 peserta dengan materi pengenalan konsep desain, praktik pembuatan pola, menjahit, hingga evaluasi hasil karya. Hasil menunjukkan pelaksanaan pelatihan berlangsung dengan baik melalui pertemuan terstruktur. Respon dan aktivitas siswa sangat positif dengan tingkat partisipasi 100%, antusiasme tinggi, dan perkembangan keterampilan signifikan. Kualitas hasil blus lurik cukup memuaskan dengan 85,7% siswa berhasil membuat pola tepat, 71,4% menghasilkan jahitan rapi, dan 92,8% melakukan finishing dengan baik. Pelatihan berhasil meningkatkan keterampilan vokasional dan kreativitas siswa dalam pemanfaatan budaya lokal.
This systematic literature review examines the relationship between leadership styles and employee work-life balance (WLB). Following the PRISMA protocol, data were collected from four academic databases (Publish or Perish/Google Scholar, Scopus, Emerald Insight) using the PICO framework. From an initial pool of 296 articles, 31 studies met the inclusion criteria for analysis. The findings consistently demonstrate that transformational leadership exerts a significant positive influence on WLB by fostering a supportive work environment, providing psychological resources, and promoting flexible work arrangements. Supportive and authentic leadership styles also show positive correlations, while authoritarian leadership is consistently detrimental. The review identifies perceived organizational support and flexible work policies as key mediating factors. The results underscore that effective, people-oriented leadership is crucial for cultivating organizational cultures that support employee well-being and sustainable work-life integration. Organizations are advised to develop leadership training programs that focus on empathy, flexibility, and empowerment. This study contributes to the literature by synthesizing evidence across diverse contexts and suggests that future research should explore causal relationships and the moderating role of cultural and organizational variables.
This study aims to examine the relationship between the Qur'an as a source of Islamic law and positive Indonesian law from a philosophical perspective. Specifically, this study aims to understand the position of legal values in the Qur'an towards the formation of positive law, as well as to examine the philosophical implications of the differences in the normative basis of the two. This title is important to study because in the practice of the national legal system, there is often a tug-of-war between legal values derived from religion and the modern legal system rooted in the secular Western tradition. Given that Indonesia is a country with a Muslim majority population, the relevance of the Qur'an in the formation of law cannot be ignored, both in terms of legal ethics, justice values, and the formation of written legal norms. This study is formulated through two main questions: (1) What is the position of the Qur'an as a source of legal values in the construction of positive law in Indonesia? and (2) What are the philosophical implications of the differences in the normative basis between the Qur'an and positive law towards the formation of legislation? To answer these questions, the method used is the normative legal research method with a legal philosophy approach and a legislative approach. The main data sources consist of primary legal materials in the form of laws and regulations and interpretations of legal verses in the Qur'an, as well as secondary legal materials such as Islamic legal literature and legal philosophy theories. The results of the study indicate that the Qur'an contains universal justice values that are in line with the basic principles of positive law, such as justice, welfare, and legal certainty. Although there are differences in the form and structure of law, philosophically, both can complement each other within the framework of developing a just national law. This study recommends an integrative approach in formulating positive law that is not only based on legal-formal rationality, but also considers transcendental values that originate from revelation.
Yudina Nurhaliza, Dwi Novita Sari, Maisyahrani Maisyahrani
et al.
This research aims to analyze whether mudharabah and murabaha financing have an impact on maximizing real sector growth in Indonesia, Malaysia and Brunei Darussalam. The method used in this research is quantitative with a descriptive-associative approach. The data used in this research comes from secondary data and time series data obtained from the Financial Services Authority (FSA) Islamic banking statistics report, Indonesian economic and financial statistics report, Kuwait Finance House annual report, Malaysian economy in Figures 2022 report, report annual Islamic bank Brunei Darussalam, and the International Monetary Fund (IMF) report. This research uses panel data regression analysis. The research results show that partial mudharabah and murabaha financing does not impact real sector growth. Simultaneously, mudharabah and murabaha financing significantly impact real sector growth. This research provides a new contribution to scientific development, stating that mudharabah and murabaha financing do not impact real sector growth. Practically, this research proves that there must be improvements related to mudharabah and murabaha financing so that they can have an impact on real sector growth.
Ronna Sari Daulay, Meldyana Priadina Siregar, Hadi Saputra Panggabean
This research aims to analyze the forms of innovation in the teaching of Kitab Kuning in Islamic boarding schools (Pesantren) to strengthen religious literacy. The study employs a library research approach, utilizing literature sources such as journals, books, dictionaries, documents, magazines, and other references. The research method involves a literature review. The results indicate that Pesantren is capable of producing students proficient in Arabic language and fundamental knowledge of religious studies. Various innovations can be implemented to enhance religious literacy, such as the use of technology through e-learning and online forums. Additionally, innovations in teaching models or methods, such as the ArRumuz method, which facilitates quick reading of religious texts, and problem-based learning methods, involving the study of issues in society, can contribute to strengthening religious literacy. Moreover, innovations in extracurricular activities, including programs like Qira’atul Kutub tutoring, Qira’atul Kutub study sessions, and achievement award and art performance programs, are also noteworthy.
Moh. Ashif Fuadi, Moh. Mahbub, Nor Huda Ali
et al.
This research explains the Islamic revelation in the context of the synergy between fiqh and tradition. Using qualitative methods, this research concludes that: first, the pribumization of Islam is the result of the thought of K.H. Abdurrahman Wahid (Gus Dur) by seeking harmonization between fiqh and tradition. Gus Dur referred to the compromising process of Islamization by the Walisongo in spreading Islam in Nusantara as a very effective instrument
or medium in the spreading of Islam. Secondly, in the Islamic Pribumization discourse, Gus Dur used the fiqh methodology of al-'ādah muhakkamah and al-'tsābit bi al-'urf ka al-tsābit bi al-nash, which were seen as capable of paying attention to the needs present in the local culture. For example, the greeting assalamu’alaikum is interpreted in the good morning greeting only in the relationship of mu’amalah, not up to the level of worship, in the custom of
marriage by carrying out the conditions of harmony, but still given space in expressing their respective cultures while not contrary to religion. Third, based on its historical flow, religious values within culture in the Pribumization of Islam substantially shifted towards the discourse of Islam Nusantara and are now transformed into one of the indicators of religious moderation, namely accommodating a local culture so that it has a relevant relationship therein.
Noor Islam Pappu, Ida Öberg, Ulrika Byrskog
et al.
<h4>Background</h4> Midwifery-led care is a key factor in reducing maternal and new-born mortality globally. In Bangladesh, only a third of births are attended by professionals and almost 70% of births occur outside healthcare facilities. Midwifery is a relatively new profession in Bangladesh and a midwifery centre care model has only recently been introduced. This study aims to explore the willingness within the healthcare system to support a greater role for midwifery centres in maternity services. <h4>Methods</h4> Data were collected through individual semi-structured interviews with 55 midwives, midwifery educators and final year midwifery students. Two of the midwifery educators were principals of nursing institutes involved in the government’s midwifery leadership and considered as experts in the midwifery care system. The data was analysed using qualitative content analysis. The transcribed interviews comprised 150 pages. The study received ethical approval from the Directorate General of Nursing and Midwifery in Bangladesh. <h4>Results</h4> One main category emerged from the study: “The foundations of a midwifery centre care model need to be strengthened for the sustainable implementation of midwifery centres in Bangladesh to continue”. Five additional categories were identified: 1) The midwifery centre care model is inaccessible for communities, 2) Striving for acceptable standards of care within a midwifery centre care model is not a priority 3) Respectful, woman-centred care is weak, 4) Community engagement with the midwifery centre care model is insufficient, and 5) The midwifery centre care model is not integrated into the healthcare system. These categories were supported by the identification of 11 sub-categories. <h4>Conclusion</h4> The willingness to commit to a midwifery centre care model is not yet in place in Bangladesh. Advocacy, information, and education about the benefits of normal birth assisted by professional midwives is needed at all levels of Bangladeshi society.
Miftahusa’adah Miftahusa’adah, Nofa Isman, Nuradi Nuradi
et al.
Good exercises affect the quality of the textbook. This study aims to describe the types of exercises (mechanism / patterns, meaning, communication) in the Arabic language teaching book for the second intermediate grade of the Ministry of Religious Affairs in 2020 AD, and to describe the types and form of the questions of the exercises, and to describe the exercises of four language skills and three language elements in it. This study follows the descriptive approach with a qualitative approach. The results revealed that the exercises in this book included patterns, meaning, and communication exercises, and also included 17 forms of questions. As for the exercises for language skills and language elements, there were no exercises for listening skill or sounds exercises in this book. With this comprehensiveness, the exercises in this book are considered good and valid for measuring students' abilities.
This article provides a sketch of the historical antecedent to the 11th century theory of maqāṣid al-sharī‘a (the purposes of the law). I examine the role of human benefit (maṣlaḥa) within the classical Shafi‘i school, focusing on the 10th and 11th centuries. I show that Shafi‘i law gave consideration of benefit a central role in the interpretation of scripture. This is attested to in both texts of legal theory (uṣūl al-fiqh) and substantive law (furū‘ al-fiqh). Importantly, I also explain how Shafi‘is subjected their
claims about benefit to contestation and debate, acknowledging the limits to humans’ ability to apprehend God’s law. In presenting this classical model of benefit in the Shafi‘i school, the essay offers an alternative for reformists who invoke the maqāṣid al-sharī‘a today—an alternative that has a deep pedigree within the Islamic tradition and promotes the democratization of debate over the benefits of the law.
The incidents (in 2017) of changing the secular content of textbooks and removing a sculpture from the Supreme Court premises in Bangladesh raise a question among people who are sympathetic to secularism that Bangladesh is moving towards a theological state like Pakistan or becoming an Islamic country. They also refer to the remark that the current Prime Minister (Sheikh Hasina) made in 2014 that Bangladesh’s state administration would run under the rule of the Medina Charter (an Islamic constitution based on the Holy Quran and Sunnah, which aims to establish peace and unity by creating universal rules), as an indication of the religious characteristic that would remain at the centre of the state political activities in Bangladesh. By examining the historical and social context of Bangladesh since 1971 and reviewing the relevant contents of four newspapers—the Daily Inqilab (Bengali), the Prothom Alo (Bengali), the Daily Naya Diganta (Bengali) and the Daily Star (English)—from 2014 to 2017, this article rejects the claim made by the people who are sympathetic to secularism. This article, however, argues that Islam was traditionally/historically integrated in Bangladeshi society and culture as a unique (syncretistic) tradition in which political parties were forced to apply religious symbols and language in the political environments to stay in the government’s power. The article concludes by raising a question with the current integration of secular political party and Islamist force (Hefazat-e-Islam), being although there is a functional relationship remaining between secularism and Islam at the state level, is Bangladesh stepping into a “no secularism” era?
This paper examines the nexus between digital financial inclusion (DFI) and levels of bank risk-taking, using a sample of 283 commercial banks (Islamic and conventional) from six countries over the period 2011 to 2019 and deploying panel-corrected standard errors, two-stage least squares-instrumental variables and dynamic panel two-step generalized method of moments estimators. The findings suggest that Islamic banks take more risks than their counterpart conventional banks. The empirical evidence also indicates that an increase in the DFI index score reduces the overall level of bank risktaking and increases that of banking stability for commercial and conventional banks compared to Islamic ones. A strong association between DFI and bank risk-taking suggests that DFI not only reduces the default risk, leverage risk and portfolio risk of banks, but also increases financial mobility in the sample countries. Consequently, an inclusive digitalised banking industry ensures sustainable economic growth, which is likely to help maintain financial sustainability in times of crisis such as the Covid-19 pandemic. Our results are shown to be robust by various robustness checks. The study contributes to both the Islamic and conventional banking, as well as the digital financial inclusion, literature. The findings of the study provide various policy implications for policymakers and standard-setters in the countries examined.
<p>This study intends to identify the Islamic legal approach in determining the fatwa of the Indonesian Ulema Council Number 24 of 2017 concerning Law and Social Interaction in Social Media. This literature research is a type of philosophical normative research using an Islamic legal system approach. The results of the study conclude that the determination of the MUI fatwa on laws and guidelines for social interaction through social media uses a holistic approach to Islamic law. This major conclusion can be seen from various characteristics which is: <em>First</em>, the overall character (wholeness) and multidimensionality in the form of the use of universal textual arguments (<em>'aam</em>). <em>Second</em>, the character of purpose in the form of the use of various fiqh rules that emphasize the realization of benefit as the basis as well as the orientation of legal determination. <em>Third</em>, the cognitive character is the use of several classical <em>fiqh</em> ideas, but they are not used as independent arguments, but are combined with various other perspectives that are part of the fatwa arguments. <em>Fourth</em>, the character of openness in the form of an elaboration of the Islamic legal approach with the opinions of experts regarding the use of social media<strong><em> </em></strong></p><p>Penelitian ini bermaksud untuk mengidentifikasi pendekatan hukum Islam dalam penetapan fatwa Majelis Ulama Indonesia (MUI) Nomor 24 Tahun 2017 tentang Hukum dan Pedoman Bermuamalah Melalui Media Sosial. Penelitian pustaka ini termasuk jenis penelitian normatif filosofis dengan menggunakan pendekatan sistem hukum Islam. Hasil penelitian menyimpulkan bahwa penetapan fatwa MUI atas pedoman interaksi sosial melalui media social menggunakan pendekatan hukum Islam yang bersifat holistik. Kesimpulan besar inidapat dilihat dari berbagai karakteristik sebagai berikut: <em>Pertama</em>, karakter menyeluruh (<em>wholeness</em>) dan multidimensi dalam penggunaan dalil-dalil nas yang bersifat universal (‘aam<em>)</em>. <em>Kedua</em>, karakter kebermaksudan (<em>purpose</em>) berupa penggunaan berbagai kaidah fikih yang menekankan kemaslahatan sebagai dasar penetapanhukum. <em>Ketiga</em>, karakter kognitif berupa penggunaan beberapa pemikiran fikih klasik, namun tidak dijadikan sebagai dalil independen, melainkan dipadu dengan berbagai perspektif lain yang menjadi bagian dalil fatwa<em>. Keempat</em>, karakter keterbukaan dalam elaborasi pendekatan hukum Islam dengan pendapat para ahli terkait penggunaan media sosial.</p>
Eleştiri/tenkit insanlığın doğruyu/hakikati ortaya çıkarmak için hiçbir zaman terk edemeyeceği bir uygulamadır. Başta Kur’ân-ı Kerîm olmak üzere hadisler ve tüm İslâmî ilimlerde tenkit/eleştiri vazgeçilmez bir husustur. Hz. Peygamber, kendilerine dini tebliğ ettiği ve bu doğrultuda yetiştirmeyi hedeflediği sahâbenin, olumsuz eylemleri karşısında onlara insan olmaları açısından yaklaşarak, davranışlarını bu çerçevede değerlendirmiştir. Hadislerde; Hz. Peygamber’in, yanlış fiilleri yapan sahâbe neslini kınama, tahkir etme ve aşağılama gibi tutumlardan kaçınarak, onların sergiledikleri bu tür eylemler karşısında genelde “bazılarına ne oluyor ki şöyle şöyle yapıyorlar”, “insanlara ne oluyor ki”, “benden değildir”, “bizden değildir”, “veyl/yazıklar olsun” ve “sizin hayırlınız değildir” gibi farklı cümle kalıplarıyla tenkit ettiği görülmektedir. Çalışmada Hz. Peygamber’in sahâbenin yanlış yapmaları durumunda direkt şahsı hedef almaması, onları rencide etmeden genel ifadeler kullanmak suretiyle kişilerin toplum içerisindeki konumunu da dikkate alarak hem kişiyi hem de müminleri eleştirerek eğitmeyi amaçlaması ve çeşitli olay/durum karşısında takındığı tavır, duyduğu ifadelere verdiği cevap ve yaptığı tenkitlerden örnekler alınarak konu değerlendirilmiştir.
Febi Fatimah, R. Deni Muhammad Danial, Faizal Mulia Z
The purpose of this study was to analyze the practice of income smoothing in food and beverage
industry companies. Income smoothing is the intentional reduction of earnings fluctuations in
an effort to stabilize profits to be considered normal for a company. This data is obtained from
www.idx.co.id. The population in this study were food and beverage companies listed on the
Indonesia Stock Exchange for the period of 2014-2016. The sampling technique used was
using the purposive sampling method from 16 samples to 10 samples used. The data analysis
technique of this research is descriptive statistical analysis techniques. To calculate income
smoothing using the Eckel Index formula. The results of this study indicate that 6 companies
carry out income smoothing practices and 4 companies do not.
Abstract: Planning is a very important and strategic factor of its nature as a guide for the implementation of an activity in order to achieve the desired goals or objectives. Planning process as a series of activities is undertook to prepare a decision on what is expected to occur and what will be done. In the field of Islamic education, planning is one key factor for the effectiveness of the implementation of educational activities, national and local level. But in practice of the Islamic education implementation, educational planning is viewed as complementary factors, so objectives are not achieved maximally. The importance of planning development strategies of Islamic education in Indonesia is due to the implementation of Islamic education in Indonesia still needs to be done a repositioning effort, so that Islamic education can truly achieve its goals.
Keywords: Strategy development and Islamic educational planning.
Education (General), Islam. Bahai Faith. Theosophy, etc.