Hasil untuk "Christianity"

T. Asad

M. Lambek

Phil Jenkins, Richard D. Ouellette

A. Atiya

Valerio Aversano, Ellen Van Stichel

In recent decades, a novel right-wing nationalist and populist tendency has emerged on a global scale, frequently framing Christian identity as one of its central pillars. This article explores the relationship between right-wing populism and Christianity, by addressing how populism considers the role of religion on the one hand, and how Christianity position itself in relation to populism on the other hand, with a specific focus on Pope Francis’s social thought Although the relationship between right-wing populism and Christianity appears to be ambivalent, the response of Pope Francis, as elaborated in the encyclical _Fratelli Tutti_, is not. In the section entitled “A Better Kind of Politics,” the distinction between the “popular” and “populist leader” is employed as a hermeneutical tool to investigate current political developments. Furthermore, it enables us to respond to the allegation that Francis himself could be considered a populist, as some claim, referring to his alleged affinities with the political culture associated with Peronism. In his interpretation of the notion of political love as delineated in _Fratelli Tutti_, Francis leaves us with a legacy regarding the ethical response of Christians to populism, promoting instead a “culture of encounter” and a “better kind of politics.”

Orysya Bila

Рецензія на After Science and Religion: Fresh Perspectives from Philosophy and Theology (ред. Peter Harrison, John Milbank, Cambridge University Press, 2022).

Abednego Tri Gumono, Yusak Tanasyah, Amos Naolaka

The realization of character education is a shared responsibility of both parents and educational institutions. Higher education as an integral educational facility has a responsibility to develop aspects of character. This is because character is an important domain in forming a student's personality as a whole. In this way, students can grow cognitively, affectively and psychometrically. The Faculty of Education, Pelita Harapan University has a profile of students who are competent, have character, have a calling as Christian teachers (Calling), and have compassion (compassion). To realize this profile, it must be supported by the professionalism of lecturers with the characteristics of having a loving spirit like the good Samaritan and a spirit of self-emptying of Christ in serving. The aim of this research is to determine the relationship between lecturer professionalism and student Christian character. The results of this research will provide an overview, evaluation, and input to build Christian character in a sustainable manner. The method used in this research is a correlative quantitative method. The research results show that lecturer professionalism is significantly related to students' Christian character. The research results show that there is a correlation between lecturer professionalism and student Christian character of .537. Thus, it can be concluded that the correlation between lecturer professionalism and student Christian character is in the strong category. The test results show the significance value (p = .000) is smaller than 0.05. This means that there is not enough evidence to accept the proposed hypothesis (reject Ho). Thus, it can be concluded that there is a significant correlation between lecturer professionalism and student Christian character. BAHASA INDONESIA ABSTRACT: Perwujudan pendidikan karakter merupakan tanggung jawab bersama antara orang tua dan institusi pendidikan. Perguruan tinggi sebagai salah satu sarana pendidikan yang tidak terpisahkan memiliki tanggung jawab untuk mengembangkan aspek karakter. Hal ini dikarenakan karakter merupakan domain penting dalam membentuk kepribadian mahasiswa secara utuh. Dengan demikian, mahasiswa dapat berkembang secara kognitif, afektif dan psikomotorik. Fakultas Keguruan dan Ilmu Pendidikan Universitas Pelita Harapan memiliki profil mahasiswa yang kompeten, berkarakter, memiliki panggilan sebagai guru Kristen (Calling), dan memiliki belas kasih (compassion). Untuk mewujudkan profil tersebut, harus didukung oleh profesionalisme dosen dengan ciri-ciri memiliki semangat mengasihi seperti orang Samaria yang baik hati dan semangat mengosongkan diri seperti Kristus dalam melayani. Tujuan dari penelitian ini adalah untuk mengetahui hubungan antara profesionalisme dosen dengan karakter kristiani mahasiswa. Hasil penelitian ini akan memberikan gambaran, evaluasi dan masukan untuk membangun karakter kristiani secara berkelanjutan. Metode yang digunakan dalam penelitian ini adalah metode kuantitatif korelasional. Hasil penelitian menunjukkan bahwa profesionalisme dosen berhubungan secara signifikan dengan karakter kristiani mahasiswa. Hasil penelitian menunjukkan bahwa terdapat korelasi antara profesionalisme dosen dengan karakter kristiani mahasiswa sebesar 0,537. Dengan demikian, dapat disimpulkan bahwa korelasi antara profesionalisme dosen dengan karakter Kristen mahasiswa berada pada kategori kuat Hasil uji t menunjukkan nilai signifikansi (p=.000) lebih kecil dari 0.05. Hal ini berarti tidak terdapat cukup bukti untuk menerima hipotesis yang diajukan (tolak Ho). Dengan demikian, dapat disimpulkan bahwa ada hubungan yang signifikan antara profesionalisme dosen dengan karakter kristiani mahasiswa.

Andrii Shymanovych

R. Stark

List of IllustrationsPrefaceCh. 1Conversion and Christian Growth3Ch. 2The Class Basis of Early Christianity29Ch. 3The Mission to the Jews: Why It Probably Succeeded49Ch. 4Epidemics, Networks, and Conversion73Ch. 5The Role of Women in Christian Growth95Ch. 6Christianizing the Urban Empire: A Quantitative Approach129Ch. 7Urban Chaos and Crisis: The Case of Antioch147Ch. 8The Martyrs: Sacrifice as Rational Choice163Ch. 9Opportunity and Organization191Ch. 10A Brief Reflection on Virtue209Notes217Bibliography223Index243

Riris Johanna Siagian, Elfrida Siburian

Penelitian ini bertujuan melakukan kajian dari perspektif teologi Kristen terhadap konsep budaya Batak tentang otoritas perempuan sebagai Ibu dalam pembentukan karakter unggul dalam keluarga Batak. Metode yang digunakan adalah kualitatif. Penelitian dilakukan di Pematangsiantar pada bulan Nopember-Desember 2022 dengan empat orang informan. Dua di antaranya adalah tokoh perempuan Batak di lingkungan gereja dan sekolah teologi, dua lainnya adalah pemuda dari keluarga Batak. Dari penelitian ini ditemukan adanya tiga peran ibu yang memiliki otoritas dalam pembentukan karakter unggul pada anak. Ketiga peran tersebut adalah sipartangiang (pendoa), mendidik anak-anak untuk rajin berdoa, parsonduk bolon (menyiapkan kebutuhan makanan), mendidik anak-anak untuk memikul tanggung jawab terhadap kehidupan bersama, Ina Soripada (Ibu yang terhormat), mendidik anak-anak untuk sopan, jujur, dan berintegritas. Melalui ketiga peran ini, nampak bahwa ibu Batak memiliki otoritas untuk menjalankan pendidikan karakter unggul bagi anak-anak. Terbukti bahwa anak-anak yang berasal dari keluarga dengan ibu yang demikian memiliki karakter unggul yang berbeda-beda dari teman-teman sebayanya.

Christian Lamour

Abstract There is one European state leader from the moderate Christian-democrat center right who has developed a discourse and policies showing his progressive move toward the radical right: Viktor Orbán. Can Christianity be considered from a Laclauian perspective, as a “nodal point” of Orbán's radical right discourse; that is, a key element around which his antagonistic narratives are structured? Based on an analysis of segments of Orbán's speeches between 2014 and 2019 that mention Christianity, the research reveals that this religion is a nodal point for three main reasons: (1) the density of Christian references used to shape a negative and antagonistic discourse, strategically adjusted to his audience; (2) the use of Christianity to ground the three ideological pillars of the radical right (populism, nativism, and authoritarianism); and (3) the mobilization of Christianity to organize a hegemonic struggle against the dominant political force that has defined the meaning of this religion in the European public sphere—the moderate center right.

R. Macmullen

The slaughter of animals for religious feasts, the tinkling of bells to ward off evil during holy rites, the custom of dancing in religious services-these and many other pagan practices persisted in the Christian church for hundreds of years after Constantine proclaimed Christianity the one official religion of Rome. In this book, Ramsay MacMullen investigates the transition from paganism to Christianity between the fourth and eighth centuries. He reassesses the triumph of Christianity, contending that it was neither tidy nor quick, and he shows that the two religious systems were both vital during an interactive period that lasted far longer than historians have previously believed. MacMullen explores the influences of paganism and Christianity upon each other. In a rich discussion of the different strengths of the two systems, he demonstrates that pagan beliefs were not eclipsed or displaced by Christianity but persisted or were transformed. The victory of the Christian church, he explains, was one not of obliteration but of widening embrace and assimilation. This fascinating book also includes new material on the Christian persecution of pagans over the centuries through methods that ranged from fines to crucifixion; the mixture of motives in conversion; the stubbornness of pagan resistance; the difficulty of satisfying the demands and expectations of new converts; and the degree of assimilation of Christianity to paganism.

Fenella Cannell

Gina A. Zurlo, T. Johnson, Peter F. Crossing

This article marks the thirty-sixth year of including statistical information on World Christianity and mission in the International Bulletin of Mission Research. We report on some of the major findings of the new World Christian Encyclopedia, 3rd edition (Edinburgh University Press, 2019), including the fall and rise of the world’s Christian population, the continued shift of Christianity to the Global South, the decline of religious liberty, and complicating trends in mission.

Prince Varghese Madathilathu

Book file PDF easily for everyone and every device. You can download and read online Privileged Minorities: Syrian Christianity, Gender, and Minority Rights in Postcolonial India file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with Privileged Minorities: Syrian Christianity, Gender, and Minority Rights in Postcolonial India book. Happy reading Privileged Minorities: Syrian Christianity, Gender, and Minority Rights in Postcolonial India Bookeveryone. Download file Free Book PDF Privileged Minorities: Syrian Christianity, Gender, and Minority Rights in Postcolonial India at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The Complete PDF Book Library. It's free to register here to get Book file PDF Privileged Minorities: Syrian Christianity, Gender, and Minority Rights in Postcolonial India.

Yaacob Dweck

This chapter studies Jacob Sasportas's The Fading Flower of the Zevi within the context of Jewish responses to Christianity. Unlike the overwhelming majority of Sephardim in northwestern Europe, Sasportas had little to say about Christianity for much of his life. This changed dramatically in 1665–1666 when he made a pointed analogy between the followers of Sabbetai Zevi and the early followers of Jesus. Sabbetai Zevi and the Sabbatian movement forced Sasportas to confront Christianity. The emergence of a contemporary Jewish heresy—for no actual social distinctions divided “believers” from “unbelievers” in the early stages of the movement—propelled him to reimagine Christianity, which he now described as a heretical or ideological offshoot of ancient Judaism. Sasportas's turn to Christianity was not at all directed at learned Protestant readers in contemporary Hamburg or Amsterdam. Rather, it was an attempt to convince his fellow Jews that the figure they had embraced as the Messiah was closer to Jesus than to the redeemer envisioned in the final chapters of Maimonides's Code. Religious belief threatened the inviolate status of the law and, therefore, undermined the social authority of the one who determined the law: the rabbi.

H. Strømmen, Ulrich Schmiedel

David M. Konisky

J. Paget, J. Lieu

Marian J. Lech

Artykuł omawia księgozbiór Ignacego Józefa Działyńskiego (1754-1797), generała, uczestnika wojny polsko-rosyjskiej (1792) oraz insurekcji kościuszkowskiej, działacza patriotycznego, wściela dób ziemskich. Auto wykorzystał – „Regestr rzeczy różnych po niegdy JW Ignacym hrabi Działyńskim jenerale bywszych wojsk polskich i różnych orderów polskich kawalerze, pozostałych, jako to sukien, futer, sreber, klejnotów i innych ruchomości, w ten regestr sprawiedliwie, nic nie opuszczając, wciągnionych, na groncie dóbr wsi Szumska przez uproszonych do tego dzieła przyjaciół, roku 1797 dnia 26 miesiąca nowembra [!] spisany” – przechowywany w Bibliotece Narodowej w spuściźnie Aleksandra Czołowskiego.