This article draws on my doctoral research, Reconciliation Rescue: An Original Blak Comedy Series and Aboriginal Cultural Perspectives on Humour, to examine how Aboriginal humour operates as a mode of resistance, truth-telling, and cultural continuity. My thesis consists of two components Reconciliation Rescue, an original scripted Blak comedy series, and an accompanying exegesis that situates the work within broader discussions of Aboriginal sovereignty, identity, and the politics of reconciliation. In this article, I extend that research to demonstrate how Aboriginal voices, when centred in comedic storytelling, challenge colonial paradigms and reframe national narratives. Grounded in my lived experience as an Aboriginal woman and my longstanding creative practice, I explore the ways in which Aboriginal humour addresses intergenerational trauma, racism, and stereotypes. I contrast the collectivist values and relational worldviews of Aboriginal cultures with the individualism of Whitestream society, arguing that humour particularly the oration of humorous storytelling has long served as a powerful tool of healing, resilience, and community cohesion. This distinctive form of ‘Blak Humour’ confronts harmful assumptions, empowers our people, and strengthens cultural identity. By reflecting on the development of Reconciliation Rescue and the principles that shape First Nations comedic expression, this article illustrates how Aboriginal comedy can act as an educational and transformative force. It highlights humour’s potential to foster understanding, unsettle entrenched power structures, and contribute meaningfully to more culturally informed and socially just approaches to reconciliation in Australia.
Language and discourse are central forces shaping representations of self and family creation in adoption narratives. Informed by theorizations of agency, as well as language and legitimacy, two transnational adopted persons engage in a collaborative autoethnography through electronically exchanged letters about the authors’ experiences as international and interracial Korean-American adopted persons. The resulting analysis uncovered how language and identity can intersect in adoption narratives, complicating adopted persons’ stories and their telling of them. The authors also explored the agentive potential of mushfake as hybrid and emerging discourse/Discourse. In narrating their experiences, the authors illuminated how adopted persons and other members of marginalized groups can exercise their agentive authority to take up and demand recognition of self-proclaimed identities which are situated in spaces of in-betweenness and becoming.
In this work we describe a new model for the evolution of a diploid structured population backwards in time that allows for large migrations and uneven offspring distributions. The model generalizes both the mean-field model of Birkner et al. [\textit{Electron. J. Probab.} 23: 1-44 (2018)] and the haploid structured model of Möhle [\textit{Theor. Popul. Biol.} 2024 Apr:156:103-116]. We show convergence, with mild conditions on the joint distribution of offspring frequencies and migrations, of gene genealogies conditional on the pedigree to a time-inhomogeneous coalescent process driven by a Poisson point process $Ψ$ that records the timing and scale of large migrations and uneven offspring distributions. This quenched scaling limit demonstrates a significant difference in the predictions of the classical annealed theory of structured coalescent processes. In particular, the annealed and quenched scaling limits coincide if and only if these large migrations and uneven offspring distributions are absent. The proof proceeds by the method of moments and utilizes coupling techniques from the theory of random walks in random environments. Several examples are given and their quenched scaling limits established.
Subword tokenization critically affects Natural Language Processing (NLP) performance, yet its behavior in morphologically rich and low-resource language families remains under-explored. This study systematically compares three subword paradigms -- Byte Pair Encoding (BPE), Overlap BPE (OBPE), and Unigram Language Model -- across six Uralic languages with varying resource availability and typological diversity. Using part-of-speech (POS) tagging as a controlled downstream task, we show that OBPE consistently achieves stronger morphological alignment and higher tagging accuracy than conventional methods, particularly within the Latin-script group. These gains arise from reduced fragmentation in open-class categories and a better balance across the frequency spectrum. Transfer efficacy further depends on the downstream tagging architecture, interacting with both training volume and genealogical proximity. Taken together, these findings highlight that morphology-sensitive tokenization is not merely a preprocessing choice but a decisive factor in enabling effective cross-lingual transfer for agglutinative, low-resource languages.
Similarities between language representations derived from Self-Supervised Speech Models (S3Ms) have been observed to primarily reflect geographic proximity or surface typological similarities driven by recent expansion or contact, potentially missing deeper genealogical signals. We investigate how scaling linguistic coverage of an S3M-based language identification system from 126 to 4,017 languages influences this topology. Our results reveal a non-linear effect: while phylogenetic recovery remains stagnant up to the 1K scale, the 4K model displays a dramatic qualitative shift, resolving both clear lineages and complex, long-term linguistic contact. Notably, our analysis reveals the emergence of a robust macro-cluster in the Pacific (comprising Papuan, Oceanic, and Australian languages) and investigates its latent drivers. We find that the 4K model utilizes a more concentrated encoding that captures shared, robust acoustic signatures such as global energy dynamics. These findings suggest that massive S3Ms can internalize multiple layers of language history, providing a promising perspective for computational phylogenetics and the study of language contact.
In October 2021 the Swedish government committee of inquiry, the Adoption Commission, was appointed, which presented its final report in June 2025. The Adoption Commission investigated irregular and unethical adoptions to Sweden from the 1950s until today, and it was a part of an ongoing global process of coming to terms with past concerning transnational adoptions. This qualitative media text study examines how the Adoption Commission was perceived by the Swedish adoption world’s three stakeholders, the adoptive parents, the adoption organizations, and the adoptees, between 2021 and 2024 and in relation to transitional justice theories, with a focus on the issues of retributive and restorative justice.
Refugees are a growing population in the state of Iowa. Many arrive through the state’s resettlement agencies, yet far more are secondary migrants—those placed elsewhere who voluntarily resettled in Iowa. Even amidst dominant discourses that either vilify immigrants or exclude them from the state narrative, refugees often hold strong claims to their new homeland. Drawing upon two years of ethnographic fieldwork with African refugees, this paper considers how, and under what terms, these new Iowans claim belonging. How are they building satisfying lives for themselves and their families? Where do they place themselves in Iowa’s present and future? Dominant narratives about the American Midwest in general and Iowa in particular, characterize the region as homogenously white and ideologically provincial and insular. I contend that African refugees are producing counternarratives about the region as (1) a place of opportunity, even for Black folks, (2) a place where anti-Black African racism and islamophobia are comparatively less harsh and (3) a place where they have built communities of support. In their responses to the persistent question, “why Iowa” I argue, that African refugees are authoring new narratives for understanding the American Midwest.
Community Unionism has served as a pivotal concept in debates on trade union renewal since the early 2000s, yet its theoretical coherence and political significance remain unresolved. This article investigates why CU has gained such prominence -- not by testing its efficacy, but by mapping how it is constructed, cited, and contested across the scholarly literature. Using two complementary systematic approaches -- a citation network analysis of 114 documents and a thematic review of 18 core CU case studies -- I examine how CU functions as both an empirical descriptor and a normative ideal. The analysis reveals CU's dual genealogy: positioned by British scholars as an indigenous return to historic rank-and-file practices, yet structurally aligned with transnational social movement unionism. Thematic coding shows near-universal emphasis on coalition-building and alliances, but deep ambivalence toward class politics. This tension suggests CU's significance lies less in operationalising a new union model, and more in managing contradictions -- between workplace and community, leadership and rank-and-file, reform and radicalism -- within a shrinking labour movement.
The article publishes three monuments of 16th century epigraphy — tombstones of representatives of the famous boyar family of Nagye from the church of the Blagoveshchensky pogost in the Vladimir region. These inscriptions are not fully preserved, nevertheless their reading enables dating and attributing these memorial monuments. The study of historical and geographical realities, biography and genealogy of the Nagye family members, whose names are mentioned on the tombstones, indicates that the church was a patrimonial church-tomb and was located in the center of the ancient patrimony of this family in Tikhotin stan, Yuryevsky uyezd. The emergence of this fief belongs at least to the second half of the 15th century (possibly earlier), and can be traced in the Nagye family and their Sobakin kin up to the middle of the 17th century. One of the tombstones (of the maiden Evfrosinya, who died in 1596) is the evidence of the family tragedy of the voivode Ivan Grigorievich Nagoy, who spent several years in exile in Siberia, and then fell into disgrace immediately after his return to European Russia. Apparently, these difficult circumstances explain the fact that Evfrosinya Nagaya was buried in the old ancestral church, which by that time had been taken over by the Trinity-Sergius Monastery, and not in the monastery of St. Sergius itself. The preserved slabs in the interior and the tomb under the floor (not investigated) represent a unique example of the preservation of elements of one of such temple-vaults, which were widespread in the late 15th – first half of the 16th century.
In 2020, Bill C92, or an <i>Act Respecting First Nations, Inuit and Metis Children, Youth and Families</i>, came into force in Canada. The Act historically recognized and affirmed Indigenous jurisdiction over child and family services and established national minimal standards for service delivery. In 2024, the Supreme Court of Canada upheld the constitutionality of the Act in an appeal from a Quebec Court of Appeal reference case. The Court stressed all parts of the Act must be viewed as “integrated parts of a unified whole” and required the braiding together of Indigenous laws, state laws and international laws into a “single strong rope.” The Act’s aspirations remain in tension with ongoing challenges in implementation. This article outlines the main provisions of the Act. It then examines the law-making efforts and accomplishments of Indigenous governments exercising jurisdiction using the Act, along with some of the hopes and obstacles encountered through this work. Next, it considers some of the emerging jurisprudence interpreting the Act, and some of the implications this case law has on whether the stated purposes of the Act are being achieved. It concludes by highlighting the ongoing uncertainty and hopes for realizing the full potential and aspirations of the Act.
The Nepalese in the United States of America (USA) are an emerging diasporic community. In spite of the phenomenal growth of the Nepalese diaspora in the USA in the last more than two decades, little is known about this new diasporic community, especially regarding how the Nepalese adapt to American life. This study documents the rapid growth in Nepalese immigration to the USA in the twenty-first century, based on data from the U.S. Department of Homeland Security. Using the data from an online survey, it analyzes the experiences of the Nepalese in cultural adaptation, structural adaptation, marital adaptation, identificational adaptation, and receptional adaptation. The results show that although the Nepalese have become partly assimilated to American culture, they still to a large extent retain their ethnic culture, ethnic association, ethnic identity, and ethnic marital partners, and they have had mixed experiences of prejudice and discrimination. The findings have significant scholarly and practical implications.
Tracing the ancestral roots of Polish Jews before the introduction of metrical data in 1808 represents a unique and complex challenge for genealogists and historians alike. Indeed, limited official records, shifting geopolitical boundaries, and the absence of standardized documentation practices characterize that early era. Sometimes, however, genealogical sources and records unique to Jews, based on religious daily life and traditions, have subsisted. When available, they open unforeseen avenues into identifiable family histories for which no other record, or personal memories, are available. In other cases, less well-known archival records unexpectedly emerge to elucidate a perplexing genealogical problem. The present article deals with two such instances with a similar starting point, namely, the apparent impossibility of merging two family clusters with the same surname in a given town. The first case deals with two separate KUMEC clusters in the small Polish town of Konskie. Research of this specific case, using limited official records, leads to the discovery of a single-family line dating back to the early 1600s, by means of complementary metrical and rabbinical data. The second case deals with two distinct KRELL clusters in the city of Warsaw, which, after 25 years of extensive but unsuccessful research, finally leads to merging into a cohesive KRELL ancestral line dating back to the early 1700s, by means of a less exploited source of archival records. The present study puts forward guiding principles for searches back to pre-1808 Jewish family history. As such, it should be useful to researchers encountering similar roadblocks in the quest for their Jewish ancestors.
Att det funnits ofrälse personer som kallat sig Trolle på det småländska höglandet är känt sedan länge. I arbetet med att försöka kartlägga dem ska i den följande studien fem bröder belysas vilka omtalas i Västra härads dombok 1734. Samtliga var avlidna, men två av dem kallas Trolle i domboksprotokollet. I det här arbetet har bröderna identifierats och biografier är sammanställda. Analysen som genomförts visar att bröderna med intill visshet gränsande sannolikhet var söner till Jöns Andersson i sämjehemmanet Slättsnärle i Bäckseda socken, i Östra härad. Han ägde brukningsrätten till åtminstone halva hemmanet och är känd mellan 1638 och 1682. Någon förklaring till namnet Trolle har inte hittats.
Most of the common ways of thinking about genealogical reproduction are influenced by colonialism and capitalism, which emphasize the importance of the nuclear family, heterosexuality and reproducing future citizens. Under colonialism and capitalism, Samoan women are disciplined into good reproductive laborers who reproduce the moral family and also wider society. This paper looks to Indigenous feminist discourse of regeneration to place Samoan reproductive labor outside of capitalism and within Indigenous feminist genealogies of world-building, asking what other promiscuous possibilities there are for Samoan regeneration. Here, we present a theoretical exploration: thinking with Indigenous feminism offers a decolonial intervention into Samoan reproduction, placing Samoan women’s labor into an alternative genealogy of Indigenous feminist world-building and outside of colonially imposed genealogies.
This essay documents my three-decade-long journey of connections and resultant transformations between scholarly knowledge and artistic production in my work. In reinvestigating my history with stage and visual arts, I trace the relationship between traditionally ‘alien’ practices and academic understandings of societal and political mass violence and invite the reader to reconsider what academia stands for in order to engage with borderless histories of conflict, violence, and displacement. This essay dwells on how artistic engagement is both a personal and a profoundly political process through which the experience of violence is communicated through thoughts, emotions, hopes, and expressions of trauma. There are also significant ethical concerns present concerning the portrayal of violence, death, and suffering, which the paper discusses under the aegis of ethics of witnessing as responsibility.
Andreas Greven, Frank den Hollander, Anton Klimovsky
et al.
In [Athreya, den Hollander, Röllin; 2021, arXiv:1908.06241] models from population genetics were used to define stochastic dynamics in the space of graphons arising as continuum limits of dense graphs. In the present paper we exhibit an example of a simple neutral population genetics model for which this dynamics is a Markovian diffusion that can be characterised as the solution of a martingale problem. In particular, we consider a Markov chain in the space of finite graphs that resembles a Moran model with resampling and mutation. We encode the finite graphs as graphemes, which can be represented as a triple consisting of a vertex set, an adjacency matrix and a sampling measure. We equip the space of graphons with convergence of sample subgraph densities and show that the grapheme-valued Markov chain converges to a grapheme-valued diffusion as the number of vertices goes to infinity. We show that the grapheme-valued diffusion has a stationary distribution that is linked to the Poisson-Dirichlet distribution. In a companion paper [Greven, den Hollander, Klimovsky, Winter; 2023], we build up a general theory for obtaining grapheme-valued diffusions via genealogies of models in population genetics.
The classical model for the genealogies of a neutrally evolving population in a fixed environment is due to Kingman. Kingman's coalescent process, which produces a binary tree, universally emerges from many microscopic models in which the variance in the number of offspring is finite. It is understood that power-law offspring distributions with infinite variance can result in a very different type of coalescent structure with merging of more than two lineages. Here we investigate the regime where the variance of the offspring distribution is finite but comparable to the population size. This is achieved by studying a model in which the log offspring sizes have a stretched exponential form. Such offspring distributions are motivated by biology, where they emerge from a toy model of growth in a heterogenous environment, but also mathematics and statistical physics, where limit theorems and phase transitions for sums over random exponentials have received considerable attention due to their appearance in the partition function of Derrida's Random Energy Model (REM). We find that the limit coalescent is a $β$-coalescent -- a previously studied model emerging from evolutionary dynamics models with heavy-tailed offspring distributions. We also discuss the connection to previous results on the REM.
Wright-Fisher diffusions and their dual ancestral graphs occupy a central role in the study of allele frequency change and genealogical structure, and they provide expressions, explicit in some special cases but generally implicit, for the sampling probability, a crucial quantity in inference. Under a finite-allele mutation model, with possibly parent-dependent mutation, we consider the asymptotic regime where the selective advantage of one allele grows to infinity, while the other parameters remain fixed. In this regime, we show that the Wright-Fisher diffusion can be approximated either by a Gaussian process or by a process whose components are independent continuous-state branching processes with immigration, aligning with analogous results for Wright-Fisher models but employing different methods. While the first process becomes degenerate at stationarity, the latter does not and provides a simple, analytic approximation for the leading term of the sampling probability. Furthermore, using another approach based on a recursion formula, we characterise all remaining terms to provide a full asymptotic expansion for the sampling probability. Finally, we study the asymptotic behaviour of the rates of the block-counting process of the conditional ancestral selection graph and establish an asymptotic duality relationship between this and the diffusion.
Jeffrey T. Nealon’s Fates of the Performative: From the Linguistic Turn to the New Materialism crafts a history of performativity within contemporary theoretical thought. Through the structure of a genealogy, Nealon examines the nascence of performativity and its intersection with biopolitics and neoliberalism to predict not only the future of the performative, but also to imagine new avenues of criticism within the humanities.