Pribadi muslim siswa menjadi bagian prioritas dalam pencapaian tujuan pendidikan. Karena Rosululloh SAW diutus oleh Alloh SWT untuk menyempurnakan akhlak yang mulia. Hal ini sesuai dengan Hadits yang artinya sesungguhnya aku diutus Alloh untuk menyempurnakan kemuliaan akhlak. ( H.R. Muslim ). Bila kita mengacu pada difinisi pendidikan maka guru Pendidikan Agama Islam mempunyai peran yang utama dalam membentuk kepribadian yang utama yaitu peribadi muslim. “Pendidikan adalah bimbingan atau pimpinan secara sadar oleh pendidik terhadap perkembangan jasmani dan rohani terdidik menuju terbentuknya kepribadian yang utama. Di SMP Islam Kalirejo sebagai besar guru merupakan alumni pondok pesantren namun, sebagian siswa belum sepenuhnya menunjukan kepribadian muslim yang kaffah. Hal seperti ini menarik untuk diadakan penelitian adakah peran guru Pendidikan Agama Islam dalam membentuk pribadi muslim siswa?. Penelitian ini bersifat kuantitatif dengan mengunakan metode survey. Angket peneliti gunakan untuk mengetahui data utama yaitu peran guru PAI dalam membentuk pribadi muslim siswa dan pribadi muslim siswa SMP Islam Kalirejo Kabupaten Lampung Tengah. Berdasarkan hasil analisis Guru Pendidikan Agama Islam mempunyai peran yang baik dengan bukti telah mencapai 85,2% upayanya dalam membentuk pribadi muslim siswa SMP Islam Kalirejo Kecamatan Kalirejo Kabupaten Lampung Tengah. Kepribadian muslim siswa SMP Islam Kalirejo Kecamatan Kalirejo Kabupaten Lampung Tengah tergolong sangat baik dengan bukti telah mencapai 85,62%. Ada peran yang sangat besar bagi guru Pendidikan Agama Islam dalam upaya membentuk kepribadian muslim siswa SMP Islam Kalirejo Kecamatan Kalirejo Kabupaten Lampung Tengah.
Psychological resilience is an important factor in determining the mental well-being of migrant workers. Migrant workers are people who migrate or have migrated from one country to another who will be employed by anyone other than themselves. This study aims to determine the factors which influence the psychological resilience of migrant workers in Thailand, and how they adapt to challenges in the new environment. This study is a qualitative study. The subjects in the study were three migrant workers in Thailand. Data collection methods used were interviews, observation and documentation. Data analysis used was data reduction, data presentation, and drawing conclusions. The results of the study showed that the factors influencing the psychological resilience of migrant workers in Thailand can be grouped into two, specifically internal factors and external factors. These internal factors are spirituality, self-efficacy, optimism, self-esteem, hope, and hardiness. External factors are social and family support. Meanwhile, the description of the adaptation of migrant workers in Thailand to the challenges in the new environment can be grouped into three strategies: social adaptation, economic adaptation and cultural adaptation.
Demography. Population. Vital events, Social sciences (General)
The aim of this research is a description of the character education development strategy at the selected sites which, among other things, has an influence on the indicators used, including the management strategy used, the process of empowering human resources (teachers), the existence of partnership participation, and the evaluation process of implementing programs. character building. This research uses a descriptive qualitative method which shows the results of the social situation in a comprehensive and in-depth manner based on analysis carried out by means of in-depth interviews with the sources used. The results of the research show that between the two sites (1) the strategy used in the character education process is preparation before implementing KBM and habituation to character education, (2) there are regular activities carried out to support the skills and professionalism of human resources (teachers), (3) Active collaborative participation among the school community (committee, parents/guardians, related agencies, and local residents), and (4) Periodic evaluation activities as material for improvement and development for the future regarding character education habits. Among the cross-site findings, there are differences between the two sites, namely (1) In site I, cooperative participation has not been carried out in a unified manner, in contrast to site II, there is awareness among related parties to advance the quality of character education, (2) other differences are in the determination of the parties involved. In the character education habituation process, site I empowers appropriate and competent parties to be involved in character education, unlike site II, there is implementation first followed by an evaluation, so that the results of the evaluation lead to decisions on the sustainability of the human resources (teachers) who carry out the education habituation. character, (3) the success of character education which is used by the parties (teachers) in site I, there is still a gap in self-awareness to develop themselves following training, and in site II there is a sense of interest in each teacher to participate in self-development.
Apzur Rohimah Putri, Yulia Khairina Ashar, Dewi Agustina
Musculoskeletal Disorders (MSDs) atau gangguan pada sistem musculoskeletal adalah masalah kesehatan yang berhubungan dengan tulang, sendi, otot, tendon, ligamen dan saraf yang dirasakan seseorang mulai dari keluhan yang ringan hingga keluhan yang sangat berat. MSDs pada umumnya terjadi akibat berbagai faktor seperti aktivitas fisik yang berlebih, gerakan berulang, postur yang salah, keseimbangan antara aktivitas fisik dan istirahat serta faktor ergonomi yang buruk. Beban kerja yang diterima pekerja harus sesuai dan seimbang dengan kemampuan fisik, kemampuan kognitif dan keterbatasan pekerja yang menerima beban tersebut. Beban kerja merupakan beban yang dialami oleh tenaga kerja sebagai akibat pekerjaan yang dilakukannya. Beban kerja sangat berpengaruh terhadap produktifitas dan efisiensi tenaga kerja, beban kerja juga merupakan salah satu faktor yang dapat mempengaruhi tingkat keselamatan dan kesehatan para pekerja. Tujuan penelitian ini adalah untuk mengetahui hubungan beban kerja dengan keluhan gangguan muskuloskeletal pada petugas pengangkut sampah di Kecamatan Medan Selayang. Penelitian ini menggunakan desain studi crossectional dengan sampel 45 orang petugas pengangkut sampah di Kecamatan Medan Selayang. Instrumen penelitian ini menggunakan metode Cardiovaskular Load (CVL) untuk mengukur beban kerja, sedangkan pada keluhan gangguan muskuloskeletal menggunakan kuesioner Nordic Body Map. Hasil penelitian diperoleh bahwa sebanyak 27 (60,0%) petugas pengangkut sampah yang terjadi kelelahan dan diperlukan adanya perbaikan kerja dalam waktu singkat dengan keluhan MSDs. Terdapat hubungan yang signifikan dengan p-value 0,001 antara beban kerja dengan keluhan gangguan muskuloskeletal pada petugas pengangkut sampah di Kecamatan Medan Selayang.
This research aims to determine the effectiveness of problem-solving techniques through group guidance services in preventing self-injury in adolescents. The research method used is quantitative with a pre-experiment, one-group pretest, and posttest design. The data used in this research are primary and secondary. Secondary data was obtained from documentation, while primary data was obtained through a questionnaire with a Likert scale. The population of this study was class VII at MTs Islamiyah Hessa Air Genting, with as many as 63 people. The number of samples was eight people who had self-injury in the very high and high categories. The sampling technique uses a purposive sampling technique. The data analysis technique for testing the hypothesis uses the Wilcoxon Signed Ranks Test with an asymp significance value, Sig (2-tailed) of 0.012 (<), from a significance level of 0.05. This means that problem-solving techniques through group guidance services effectively prevent self-injury behavior in teenagers.
Achmad Reza Hutama Al Faruqi Reza, Mujamil Qomar, Rif’at Husnul Ma’afi Rif’at
et al.
This article aims to explore the meaning of Islamization of Contemporary Science and Scientization of Islam (Pengilmuan Islam), as well as a paradigm comparison of the two. Both have a role in integrating Islam and science, which has the aim of eliminating the dichotomy between science and Islam. So, both of these come forward to play a role in this goal. The study of the integration of Islam and science is very thick and has many styles in Indonesia in particular, such as: Pohon Ilmu, Integrasi Interkoneksi Sarang laba-laba, Twins Tower, Roda Pedati, Model Intan Berlian Ilmu, islamization of contemporary science, scientization of Islam and so on. However, the author only examines the two styles, namely Islamization and scientization of Islam. This research uses library research with the method of comparative analysis. So that it produces several points, including that the islamization of science and the scientification of Islam have the same goal, namely to integrate religion and science, so that there is no dichotomy between the two. However, there are differences in the paradigm of the two, Islamization of science is said to be mentioned from context to text, but the author does not agree with that opinion, rather agreeing that Islamization of science is a way of Islamizing or returning the meaning of science to the original, so that there is no mixture with secular science. While the Islamization of science is reading an object from text to context, in the author's opinion this is more to answer the wonders of the text in the Qur'an. From the conclusion, if all styles or types of integration in Indonesia agree and join, then the scientific tradition in Islam will be more advanced and developed. Keywords: Islamization, Scientization, Science, Al-Attas, Al-Faruqi, Kuntowijoyo.
The aim of this study is to evaluate the management of teachers’ spiritual competence in Surah Taha verses 9-47, through planning, organization, implementation, and control, from the prespective of Muhammad Ali Ash-Shabuni. The literature review was conducted using the libarry research method to obtain relevant data. The analysis showed that the planning and organization phase consists of five main parts, namely: 1) in verses 9-13, Allah SWT has chosen us, particulary the teachers, to carry on the message of Prophet Muhammad, just as Musa was selected as a prophet; 2) in verses 14-23, the text emphasizes the importance of worshipping Alalh SWT, believing in the Day of Judgment and accepting death as inevitable, acknowledging that all creations are the mercy of Allah SWT, and trusting only Him; 3) verses 24-36 underline the value of mutual cooperation and assistance when the need arises; 4) in verses 37-40, recall Allah’s blessings and favors, which inspire devotion and worship to Him; 5) subsequently, in verses 41-47, the teacher should prioritize ongoing learning. Verse 9 provides guidance fro implementation, while Surah Qaf verses 16-17 address control
Avicenna is a political philosopher with a coherent intellectual system. Utilizing this intellectual framework, he analyzed the issues prevalent in his society and subsequently prescribed an ideal order. The key question is: what type of state does his philosophical system deem efficient, and what mechanisms does he advocate for it? It is asserted that, in Avicenna's political philosophy, the state thrives on the governance of the just and prophetic leadership. On one hand, measures grounded in Sharia laws and civic participation are instituted to prevent societal members from the perils of deviation, oppression, and injustice, serving as a deterrent. On the other hand, moderation and equilibrium in society are established through the application of justice. This article employs a philosophical method, both probative and argumentative, to demonstrate Avicenna's intellectual prowess concerning the efficacy of government based on the tenets of his political philosophy. The research findings highlight that the efficiency of the state hinges on preventing corruption in society, the state, and the political system. Moreover, state effectiveness results from the implementation of strategic policies fostering justice and balance, along with the enforcement of laws that contribute to prosperity in both the present world and the hereafter. Lastly, the efficiency of the state is contingent upon contemporary management practices rooted in experiences, expert opinions, and current requirements.
Jurnal Ekonomi Islam, M. Z. N. Hasbi, Ipuk Widayanti
Islamic philanthropy is a practice of generosity in the Islamic tradition through zakat, infaq, alms, and waqf (ZISWAF). In Islamic history, the practice of waqf has had a socio-economic impact on society. Waqf is one of the Islamic financial instruments that have the potential as an instrument for developing the national economy. Modern Islamic Boarding School Darussalam Gontor waqf institute has the highest structure in determining policy and economic development, namely the waqf institution. Among the boarding school that can be considered successful in managing productive waqf is Boarding School Darussalam Gontor. The purpose of this study is to analyze productive waqf managed by PMDG. The research method uses a qualitative descriptive approach. Data collection techniques include observation, documentation, and deep interviews. Data analysis uses Miles and Huberman's model theory. The findings of this study state that the collected waqf funds are managed properly and professionally so that the distribution of productive waqf can be carried out in a dialogical manner for the development of several business fields in PMDG. The implementation of productive waqf has long-term implications for PMDG, especially in the field of education and teaching. The growing facilities can have a big impact on improving the quality of education which is getting better. Productive waqf funds also contribute to the economy of the surrounding community. It is hoped that the productive waqf management model carried out by PMDG can be a reference for practitioners in managing productive waqf.
Saripudin Saripudin, Prameswara Samofa Nadya, Muhammad Iqbal
Compared to other Islamic financial institutions, Islamic Fintech has some advantages in accelerating the growth of SME Enterprises in Indonesia. Nevertheless, the existence of Islamic Fintech is not free from various problems, such as regulation aspect, human resources aspect, also perception of society and potential fraud. This research sought to find solution of the problems with SWOT analysis, then comparing the aspects each other to find out strategies in the effort of growing Islamic fintech for accelerating SME Enterprises. The results are some strategies consisting of, first, ecosystem strengthening between Islamic Fintech, government, academics and civil society, including Islamic Fintech customers and Islamic Banks. Second, optimalization potential of Islamic Fintech in managerial skills also Islamic contracts capacity. Last, massive and targeted socialization and promotion of Islamic Fintech.
Md. Kausar Alam, Fakir Tajul Islam, Mahfuza Kamal Runy
Purpose The purpose of this paper is to explore the question “Why is Shariah Governance Framework (SGF) important for Islamic banks?” Design/methodology/approach A semi-structured face-to-face personal interview is used to accomplish the research objectives. This study has collected data from the concerned bodies related to Shariah Governance (SG) from the central bank and Islamic banks of Bangladesh. Findings This study states SG as a process of confirming Shariah compliance in the overall functions of the Islamic banks, while Shariah denotes some rules, regulations, guidelines, objectives and directions to enhance accurate functions and activities, which are solely based on Shariah principles. SGF is important for Islamic banks to implement Shariah principles, confirm Shariah compliance and monitor the functions of the banks. Besides, it is needed for a well, efficient, effective, profitable business and higher performance and, finally, to eliminate the confusion among the management, executives, conventional bankers and banks. Research limitations/implications This study significantly contributes to the national and global regulatory bodies by providing evidence that why do Islamic banks and financial institutions require a sound SGF. It is recommended that there should be a sound and robust SGF to protect and fulfill the interest, expectations and demands of different stakeholders, which can easily draw their attention, intention and interest. Originality/value This is the first research that extends the literature of Islamic banking and SG by highlighting the importance of SGF. This study claims that to be a complete Islamic bank as well as protecting the unique identity from the general banks and corporate governance system, SG manual is required.
Mahlil Nurul Ihsan, Nurwadjah Ahmad, Aan Hasanah
et al.
The purpose of this study is to explain the Islamic Boarding School's cultural climate in shaping the religious attitudes of Islamic students at the modern Islamic Boarding School Al-Aqsho, Sumedang Regency, and Al-Ittifaq agribusiness Islamic Boarding School, Bandung Regency. The problem of this research begins with moral decadence and the decline in Islamic students' religious attitudes due to the influence of negative associations from outside the Islamic Boarding School and the lack of strengthening of the Islamic Boarding School's cultural climate. This study uses a qualitative field approach using descriptive analysis research methods with interview data collection techniques, documentation, and field observations. The results of this study indicate that the cultural climate of the modern Islamic Boarding School Al-Aqsho emphasizes the cultural climate of the modern system, while the Al-Ittifaq Islamic Boarding School in Bandung Regency emphasizes. Social culture, society, and agribusiness. Religious attitudes at the modern Islamic Boarding School Al-Aqsho are shown by the attitude of Islamic students who are obedient to worship, Islamic students who have moderate, balanced, open, and leadership attitudes, while the religious attitudes of Islamic students at Al-Ittifaq Islamic Boarding School display religious attitudes Islamic student who is socialist, hardworking, productive, useful and loves nature.
IS-LM terdiri dari IS dan LM. IS adalah Invesment Saving yang berarti pasar barang sedangkan LM adalah Liquidity Money yang berarti pasar uang. Model IS-LM menjelaskan interaksi antara dua pasar, yaitu pasar barang dan pasar uang.Pasar barang adalah pasar di mana semua barang dan jasa yang diproduksi oleh suatu Negara dan dalam jangka waktu tertentu. Jika permintaan total dari barang dan jasa dalam suatu Negara diasumsikan penjumlahan dari konsumsi, investasi dan pengeluaran pemerintah.
Sehrish Manan, Muhammad Wajid Ullah, Mazhar Ul-Islam
et al.
Over the last couple of decades, the introduction of living systems to material science for the synthesis of functional materials from biological resources is receiving immense consideration. This is also in accordance with the need for green and sustainable development of new materials. For example, the growing concerns of the degradation of synthetic plastics are shifting the direction of materials-related research to the use of polymeric materials acquired from renewable resources. For example, the fungal mycelium-based materials are produced by growing the vegetative part of mushroom-forming fungi on different organic substrates. Such fungi are known for their ability to degrade agricultural wastes such as straws and sawdust. The mycelium-based composites having tailored structural, physical, chemical, mechanical, and biological properties are relying on the strain, feeding substrate, and the manufacturing process. The mycelium cell wall mainly contains the chitin, glucans, proteins, and lipids, whose concentrations depend upon the feeding substrate that ultimately defines the final properties of the synthesized materials. The mycelium-based functional materials with tunable properties are synthesized by selecting the desired components and the synthesis method. The pure and composites of stiff, elastic, porous, less dense, fast-growing, and low-cost mycelium-derived materials with efficient antimicrobial, antioxidant, and skin whitening properties pave their way in various applications such as construction, packaging, medicine, and cosmetics. This review describes the synthesis and structural organization of mycelium-based materials. It further discusses the effect of different factors on the material properties. Finally, it summarizes different applications of mycelium-based materials in medicine, cosmetics, packaging, and construction fields.
This study aims to reveal the phenomena, historical facts, and developments of Islamophobia in France from time to time and the government's attitude about it. The type of research is qualitative research, using historical methods. The data are collected from journals, newspapers, historical records and verbal reports. The results of this study indicate that there are changes in the reaction of the French authorities to Muslims. In 1914-1918 France accepted workers from Islamic countries. While between 1976 and 1989, massive places of worship were built, French Muslims also formed religious organizations and communities. However, several incidents of terrorism which occurred in various parts of the world that accuse Islam as the perpetrator behind it all, gave rise to the term 'Islamophobia' in the West. As a result, the French authorities made several regulations that clearly discriminated against Muslims. The issue of Islamophobia is based on at least three things; first, Islam has been considered an integral part of French society. Second, Islam is the cause of the economic recession. Third, the September 11 tragedy made Islam labeled as a terrorist actor.
Aini Latifa Zanil, Ali Akbar, Agus Firdaus Chandra
et al.
Artikel ini membahas mengenai filantropi dalam perspektif Al-Qur’an dan relevansinya terhadap kesejahteraan sosial. Permasalahan kesejahteraan seperti kemiskinan, pengangguran, kesenjangan dan konflik sosial merupakan masalah-masalah yang selalu muncul dan perlu adanya penanganan untuk mengatasi masalah ini. Sebagian di antaranya dilakukan melalui gerakan filantropi untuk membantu kaum yang membutuhkan. Konfigurasi filantropi dalam Al-Qur’an di antaranya perintah untuk zakat, berinfak, sedekah dan wakaf yang dikenal dengan singkatan ZISWAF. Adapun rumusan masalah penelitian ini adalah bagaimana penafsiran ayat-ayat mengenai filantropi menurut mufasir, serta relevansinya terhadap kesejahteraan sosial. Penelitian ini bersifat penelitian kepustakaan (library research) dengan metode tematik. Adapun praktik filantropi yang ditafsirkan oleh Sayyid Quthb, Wahbah az-Zuhaili, M. Quraish Shihab, dan Buya Hamka yaitu keimanan seseorang akan sempurna jika diiringi dengan amal shaleh yang mendidik jiwa, anjuran untuk menolong sesama serta menyadari bahwa harta hanyalah titipan dari Allah yang harus disalurkan untuk hal-hal yang diridai-Nya. Filantropi yang dibicarkan dalam Al-Qur’an tidak hanya dilihat sebagai gerakan amal yang bermotif agama, tetapi hal itu merupakan wujud dari rasa kemanusiaan untuk saling peduli satu sama lain.
This article addresses the contributions of the fatwas of the Indonesian Council of Ulama (MUI) to the transformation of contemporary Islamic law and the development of Islamic law in Indonesia, from 1975 to 2011. It aims to respond to the existing papers claiming that the MUI’s fatwas were likely to be compliant with the government’s wishes and dependent. This paper also wants to demonstrate another fact that the MUI has been inconsistently using their own guidelines for the determination of its fatwas. The present study found that over 26 years the MUI’s fatwas contributed positively to the transformation of contemporary Islamic law in Indonesia. During the period, the MUI produced 137 fatwas and 50 decisions, either addressed to Muslims and the Indonesian government. Therefore, the MUI’s fatwas, as among the elements of Islamic law in Indonesia, also contributed to the development of contemporary Islamic law in Indonesia.Artikel ini mengkaji kontribusi fatwa Majelis Ulama Indonesia terhadap transformasi hukum Islam kontemporer, dan perkembangan hukum Islam di Indonesia, dalam kurun waktu 1975 sampai dengan 2011. Tulisan ini bertujuan untuk menanggapi tulisan yang telah ada selama ini, bahwa fatwa MUI cenderung mengikuti keinginan pemerintah, dan tidak mandiri. Tulisan ini juga ingin membuktikan fakta lain, bahwa MUI tidak konsisten menggunakan pedoman penetapan fatwanya. Penelitian ini menemukan, bahwa fatwa MUI selama kurun waktu 26 tahun, telah memberikan kontribusi positif terhadap transformasi hukum Islam kontemporer di Indonesia. Selama kurun waktu tersebut, MUI telah menghasilkan 137 fatwa, dan 50 keputusan baik yang ditujukan kepada umat Islam, maupun pemerintah Indonesia. Sehingga fatwa MUI, sebagai salah satu unsur hukum Islam di Indonesia, telah juga memberikan kontribusi terhadap perkembangan hukum Islam kontemporer di Indonesia
One of the ideology and Islamic movement in Indonesia in 1980s was Salafî. This article focuses on a group called Majlis al-Khidhir led by a young Salafist named Abu Ahmad Muhammad al-Khidhir. This article is talking about Salafî women starting to search for and converse of identity as well as their patterns of interest to be Salafî women in carrying out Islamic sharia and the role of al-Khidhir in their lives into Salafîs in accordance with the Quran, hadith, and the attitude of the al-salaf al-ṣâliḥ. The result reveals that the identity and politics of al-Khidhir Salafî women movement has four dimensions. First, Salafî is not a revolutionary movement that opposes Pancasila and especially for Salafî women to obey their husband as ulil amri gives a great responsibility to educate his wife and children. Second, Salafî has different symbols cloths (dress or gamis which covers her body, shows no body shape, not transparent that are plain black from top to bottom, wearing veils or niqâb and socks). Third, Jama‘ah al-Khidhir identified his followers using a familiar greeting, including 'akhi' for men and 'ukhti' for women refer to the symbol of piety and value standards for mutual respect among members of the Salafî community. Fourth, al-Khidhir empowers Salafî women are active in da'wah by using writings and images which are distributed through various media, especially social media WhatsApp, Facebook and Telegram in order to attract the interest of womens to follow the path of al-salaf al-ṣâliḥ.
Philosophy. Psychology. Religion, Islam. Bahai Faith. Theosophy, etc.