Hasil untuk "The family. Marriage. Woman"

Mario de la Puente, Jose Torres, Heidy Rico

This study examines the complex factors influencing youth unemployment in Barranquilla, Colombia, focusing on the roles of education, work experience, and socioeconomic background. Employing a multi-method approach combining logistic regression, chi-square tests, ANOVA, and Random Forest analysis, the research analyzes data from 2,250 young adults aged 18–28. Results show postgraduate education reduces unemployment odds by 70.92%, while each month of work experience decreases unemployment odds by 2.32%. Youths from lower socioeconomic strata face unemployment rates of 28.45% compared to 18.76% in higher strata. The Random Forest model identifies critical threshold points where education and experience yield maximum benefits. Policy implications include targeting work experience programmes to the 7–18-month period when benefits accelerate, focusing education support on completion thresholds, and combining education access with work opportunities for lower-income youth. The study advances youth unemployment research by quantifying precise threshold effects, documenting monthly experience impacts.

Mona A. Mohamed, Melissa Banks, Sina Khazaee Nejad et al.

Abstract Acetaminophen is the most common cause of acute liver failure in the United States. The transfer of drugs to breast milk poses risks to infants, yet dosing guidelines are based on limited data from small studies. Currently, drug levels in milk are simply estimated through invasive blood draws. We present a new low-cost, textile-based electrochemical sensor for detecting acetaminophen at the point of use in breast milk. An embroidered conductive yarn (steel and silver) is used, which eliminates the need for complex microfabrication processes. A gold-nanoparticle-doped carbon ink-modified steel yarn serves as the working electrode, with pristine steel and silver yarns as counter and reference electrodes, respectively. Using square wave voltammetry, the sensor achieves a linear detection range of 9.9–166.4 μM in undiluted breast milk, with a limit of detection of 1.15 μM. This platform provides a simple and accessible alternative for drug monitoring

Laura Perler

What kind of life is considered reproducible in a fertility clinic? What is the specific understanding of technology and progress and what does this have to do with the desirability of certain bodies? What does egg donation have to do with selection? These are the guiding questions of this article, in which I explore the idea of the ‘healthy’ baby in third-party reproduction in Spain. Based on my ethnographic fieldwork in a fertility clinic in Valencia, I analyse the clinical practices through which ‘healthy’ babies are produced. I argue that a technophilic and ableist vision of the future is at the centre of this idea of a ‘healthy’ child. Furthermore, I suggest that the use of genetic selection techniques is normalised through narratives of progress and that the power structures of a transnational bioeconomy are (re)produced as a result. Finally, I show that the practice of egg donation in Spain must be understood not only as assisted but also as selective reproduction.

Libertad Fresia Figueroa Ezzatti

En nuestro país el tema de la vejez en la mujer no ha sido lo suficientemente abordado por estudios que se dediquen exclusivamente a la temática y en lo relativo a la construcción de la identidad de género en la mujer adulta mayor hasta el momento no existen estudios que aborden la materia. Esta motivación convoca a estudiar a las mujeres mayores y específicamente conocer cómo ellas apropian las nuevas pautas de vida de la mujer actual o si continúan enfrentando la vida dentro y fuera de su hogar tal como lo hacían en su juventud. De este modo esta investigación busca conocer las transformaciones en la identidad de género de las mujeres adultas mayores en función de las representaciones sociales de género. Los resultados de este estudio muestran que las mujeres mayores en Chile viven un proceso de apropiación de los cambios en las representaciones sociales de género, siendo el más importante de ellos aprovechar la conquista del espacio público que lograron ellas en su juventud y continúan haciendo las mujeres en la actualidad.

Madhumita Pandey

Research involving prisoners is a vital source of information on crime but is often fraught with several challenges. This article presents an analysis of one of the first prison researches conducted in India with men convicted of rape. It examines and expands on the nuances of interacting with men convicted of rape and exploring a range of deeply personal questions with them. The research analysis attempts to highlight the impact of the researcher's positionality on offender accounts by also discussing social proximity and gender. This article contributes to the broader discourse around conducting qualitative research in prisons.

Begüm TOPRAK

Imanuddin Abil Fida, Nur Aini Fitriawati

Marriage is a sacred union between a man and a woman as consecrated by religion, with a noble purpose and purpose. Marriage is intended to bring about a happy, eternal family (home) surrounded by feelings of love, love, and peace between its members. To perform marriage must be met with the legal conditions for both bridegroom and bride, one of the marital requirements for the bride and groom. The status of a guardian is as important as it is known that the legal guardian of a woman is the guardian of nasab. In reality in Indonesia the ijab Kabul in marriage is often performed by religious affairs (cu) officials. This article speaks about marriage held in religious office by religious affairs in Leces Probolinggo

Natalia Casola

Este artículo reconstruye la política del Partido Obrero (PO) hacia el movimiento de mujeres y las militancias femeninas, en el largo periodo que va desde su fundación en 1964 hasta la conformación en 1998 de la agrupación Plenario Autoconvocado de Trabajadoras. El objetivo es analizar cómo el PO integró el problema de la opresión femenina a su estrategia: ¿cuándo, y de qué manera ingresó la problemática dentro del partido y qué líneas específicas desarrollaron para vincularse con el movimiento de mujeres y con el feminismo en particular? La hipótesis del trabajo es que el ascenso del feminismo y la organización regular de los Encuentros Nacionales de Mujeres permitieron dislocar sentidos ya establecidos y establecer otros que ayudaron al partido a definir una línea propia.

Nadia Ananda Putri, Kasuwi Saiban, Sunarjo Sunarjo et al.

Bugis people, south Sulawesi, who are predominantly Muslim before carrying out marriage has a tradition of customs namely Money panaik. Panaik money is the giving of some money from the candidates the bridegroom to the bride’s party as a form of respect and as shopping money, customs traditions in the community,This Bugis tribe is mandatory or as a pre-condition of marriage which if no panaik money means no marriage, panaik money is determine based on the social status of the bride’s family, the level of education woman, up to the physical condition, the higher the status of a  woman then the higher the nominal panaik money is determined. In law islam there areno provisions governing panaik money and only oblige the giving of dowry from the male candidate to the female candidate, not there is a provision regarding the size of the dowry but it is recommended that women who well is a woman who does not burden the bridegroom with excessive dowry. This study examines regarding the position of panaik money as a condition of marriage in tribal customs according to Islamiclaw and how the consequences of the marriage law are not qualified panaik money in bugis tribal customs according to Islamic law. This study uses a normative juridical approach. This approach focuses on researching library materials such as relevant laws and other sources. The results of this study are the position of money which is not regulated in Islamic Law, but the law is permissible because it is a form of gift and as long as it is not burdensome to the party giving, but if the demand for panaik money is too high and the prospective groom cannot fulfill it, it causes the marriage to be canceled and eloping, then Islam prohibits something that is superfluous, and the higher the amount of panaik money that can be deliberated as much as possible by theprospective bride and groom.

Rossella Calvi, Ajinkya Keskar

We study the relationship between dowries – wealth transfers from the bride’s family to the groom or his family at the time of marriage – and individual-level poverty in rural India. Based on the estimates of a collective household model, we show that the share of household consumption expenditure allocated to a woman is strongly associated with the dowry she paid at the time of her marriage. We compute poverty rates separately for women and men and find that women’s poverty relative to men decreases with dowry. Moreover, women who paid dowries are less likely to be poor relative to women who did not, even when their households’ consumption expenditures are the same. Our counterfactual policy analysis indicates that abolishing or reducing dowries (through anti-dowry laws or taxes, for example) may have the unintended effect of aggravating intra-household inequality and increasing women’s risk of living in poverty after marriage.

Dudi Badruzaman

AbstractMarriage is a physical and spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family. Marriage life which is a goal that is desired by Islam. However, in reality, to realize these ideal goals, some couples experience difficulties. If the problem cannot be resolved properly, it will lead to disputes and lead to divorce. The purpose of this study is to find out young marriage registered in the Antapani Religious Court in Bandung, to find out the level of divorce in the Bandung Antapani Religious Court, and to determine the effect of young marriage on the divorce rate in the Antapani Religious Court in Bandung. The population in this study used the Simple Random Sampling Technique with 30 couples filing for divorce. The method used in this research is descriptive research method with a quantitative approach. From the results of research that has been carried out that young marriage has a positive and significant effect on the divorce rate in the Antapani Religious Court in Bandung, which means that the younger the age of a person having a marriage, the higher the divorce rate. AbstrakPerkawinan adalah ikatan lahir dan batin antara seorang pria dengan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia dan kekal. Kehidupan perkawinan merupakan satu tujuan yang sangat diinginkan oleh islam. Akan tetapi pada realitasnya untuk mewujudkan tujuan yang ideal tersebut sebagian pasangan suami istri mengalami kesulitan. Apabila permasalahan itu tidak dapat diselesaikan dengan baik, maka akan menimbulkan kepada perselisihan dan berujung pada perceraian. Tujuan dari penelitian ini yaitu untuk mengetahui pernikahan usia muda yang terdaftar di Pengadilan Agama Antapani Bandung, untuk mengetahui tingkat perceraian di Pengadilan Agama Antapani Bandung, dan untuk mengetahui pengaruh pernikahan usia muda terhadap tingkat perceraian di Pengadilan Agama Antapani Bandung. Populasi dalam penelitian ini menggunakan teknik simple random sampling dengan 30 pasangan yang ngajukan gugatan cerai. Metode yang digunakan dalam penelitian ini adalah metode penelitian deskriptif dengan pendekatan kuantitatif. Dari hasil penelitian yang telah dilakukan bahwa pernikahan usia muda berpengaruh terhadap tingkat perceraian di Pengadilan Agama Antapani Bandung, artinya bahwa semakin muda usia seseorang melakukan pernikahan maka semakin tinggi tingkat perceraian.

Shohre Rowshani, Nahle Gharavi Naeeni, Susan Bastani

One of the main goals of marriage and family forming is achieving tranquility, but analyzing the situation of families based on cases referred to counseling centers and family courts as well as the rising divorce rate show that marital life does not bring tranquility for many people. Therefore, as the impairment of the tranquility feeling is a challenge in Iranian families’ marital life and women tranquility has a special significance due to their educational role in the family, the question of the present study is to explain the obstacles of tranquility feeling in marital life from the view of women. In this regard, using qualitative method, with in-depth interview with 60 married women living in Tehran and content analysis of interviews, the factors that disturb the women's tranquility in marital life have been extracted in five main categories. contextual conditions of "disruptive selection", "disruptive attitude", "disruptive performance" and "disruptive structure" lead to the realization of causal conditions of disruption of sense of tranquility that is "the gap between the assets and demands". The extracted content of the categories was the "disturbance in security-based fulfilling the family members’ needs" which is the factor of disturbance in women's tranquility in marital life.

Evie Octarina, Hartoyo Hartoyo, Irfan Syauqi Beik

This study aimed to determine the influence of variables in TPB (attitude toward behavior, perceived behavioral control, subjective norm), religiosity, knowledge, and risk perception to intention purchase of sharia mutual fund. The sample in this study was customer of Bank Sharia XYZ of 164 customers. The analysis applied in this study was Structural Equation Modeling-Partial Least Square. The result of this research showed that the independent variable had positive and significant influence to dependent variables attitude toward behavior and subjective norm. Religiosity and knowledge have no significant influence toward intention to purchase, while perceived behavioral control and risk perception had no significant influence with intention to purchases. The other result showed that religiosity had a positive significant influence to attitude toward behavior. The conclusion of this research shown that religiosity is the factor which influence attitude toward behavior, attitude toward behavior and subjective norm are the factors which influence intention purchase of sharia mutual fund.

Eva Yusuf, Irma Awwaliyah

This study examined how satisfied the insured participants and the healthcare providers were with the services provided by the BPJS Health. The study took place in 24 cities/districts in Indonesia. The data was collected through face-to-face interviews with 17,820 insured participants and 1,170 healthcare providers.The survey revealed that the participantswere satisfied with the services they had obtained from the providers. However, the participants at the primary healthcare facilities hada significantly lower satisfaction level than those at the secondary healthcare facilities. Better facilities and medical equipment, better services from medics and paramedics, better drugs availability and quality, along with assurance in obtaining a proper and timeline treatment, all contributed to the higher satisfaction level. Policy makers need to consider making an improvement on the facilities and service qualities at the primary healthcare facilities in order to enhance the participants’ trust. Otherwise, the referral system implementation under the NHI system might not be effectively implemented as participants prefer to get a treatment from secondary healthcare facilities. This study suggests that empathy attributes are the key factor in building satisfaction level. Special attentions need to be given on the “human” aspect of the service providers.

M. K. Alicezah, R. Razali, T. Rahman et al.

Lidia De Michelis

This essay explores Margaret Thatcher’s political agency and leadership style in terms of her reliance on discursive and media strategies which thrived on the “confusion” of gender stereotypes and her ability to play with multiple, long-established archetypes of women in power, characterized by violent and aggressive femininity. Thatcher’s frequent self-projection as a “masculine” character, the “honorary man” of British politics, and her special grip on British public opinion and fantasies, were never disjointed from her ability to don, exploit, subvert and redirect “motherly’ (or at least “womanly”) performances at will, in order to serve her political agenda. Focusing on her strategic deployment of a rhetoric and discourses of aggression, divisiveness, conflict and war, the essay highlights Thatcher’s ability to re-create and keep alive the idea of a national community always under siege, where extraordinary economic, disciplinary and defence measure were required in order to resist and overcome domestic and foreign “enemies”. The Falklands War will be taken as case study, for it provides an outstanding example of Thatcher’s powerful revision of female political authority against the backdrop of the conventionally masculine, heroic imaginary of war. Her masterly and coterminous performances as war leader and “super-mother” of the nation allowed for a complex and hybrid self-projection which still acts as an empowering model whose disciplinary subtext entails a nostalgic investment in imperial national history.

Khamami Zada

<p>Abstract: Mapping the Mainstreaming Debate Regarding to Interfaith Marriage Law. This article intends to observe the linkage of the implementation of interfaith marriage law  with the opinion of  Islamic jurists’ and to political and social change in a country. Interfaith marriage law—as occurred in (former) North Yemen, Jordan, Algeria, and Iraq—is not influenced by the Islamic school of thought of the majority population. In contrary, interfaith marriage in the aforementioned states is not inline with the mainstream opinion of islamic jurists that forbidding softly (makrūh) Muslim man to marry a woman of Ahl al-Kitāb. The regulation is obviously influenced by  the rise of Islamism, such as the Muslim brotherhood in Jordan, Front Islamic Salvation in Algeria, and the growing influence of Shiite movements in Iraq and North Yemen in establishing religious conservatism in matters of interfaith marriage. Thus, it can be understood why those countries prefer to refer  text of the Quran that regulate interfaith marriage law.</p><p>Keywords: interfaith marriage law, islamic family law, Ahl al-Kitāb</p><p>Abstrak: Arus Utama Perdebatan Hukum Perkawinan Beda Agama. Artikel ini ingin menguji keterhubungan pemberlakuan hukum perkawinan beda agama dengan pendapat-pendapat ulama fikih dan perubahan sosial politik suatu negara. Hukum perkawinan beda agama di Yaman Utara, Yordania, Aljazair, dan Irak tidak begitu sepenuhnya dipengaruhi oleh mazhab fikih yang dianut mayoritas penduduknya. Justru perkawinan beda agama di negara-negara tersebut sedikit keluar dari mainstream pendapat ulama fikih yang memakruhkan laki-laki Muslim yang menikah dengan wanita Ahl al-Kitāb. Posisi ini diambil bukan karena dipengaruhi oleh kolonialisme Barat yang berlangsung lama dalam memberlakukan hukum, melainkan kuatnya Islamisme, seperti Ikhwanul Muslimin di Yordania, Front Islamic Salvation di Aljazair, dan kuatnya pengaruh gerakan Syiah di Irak dan Yaman Utara dalam membangun konservatisme agama dalam urusan perkawinan beda agama. Tidak heran jika empat negara ini mengambil jalan kembali ke teks Alquran untuk mengatur hukum perkawinan beda agama.</p><p>Kata Kunci: hukum perkawinan beda agama, hukum keluarga Islam, Ahl al-Kitāb</p>

Ana Martí Gual, María M. Poveda Rosa

RESUMEN El tema escogido para este artículo es el análisis de la peculiar relación laboral que se establece entre mujeres en el caso del empleo de hogar; una relación que, para empleadas y empleadoras, se presenta como algo más que un trabajo, pero algo menos que un empleo. El empleo de hogar genera una situación de dependencia asimétrica entre mujeres que constituye un escenario óptimo para observar cómo las desigualdades derivadas de la división sexual del trabajo (desigualdades inter-géneros) se presentan atravesadas por las de clase y etnia (desigualdades intra-género) en un contexto de capitalismo global. Palabras clave: Empleo de hogar, trabajo doméstico, conciliación de la vida familiar y laboral, género, desigualdad, inmigración. ABSTRACT The main topic of this article is the analysis of the particular work relationship that is established between women in the case of domestic paid work. This relationship between employees and employers is more than work, but less than employment. Domestic paid work generates a situation of asymmetrical dependence between women that represents a perfect scenario to observe how inequalities derived from sexual division of work (inter gender inequalities) are crossed by those of class and ethnic group (intra gender inequalities) in a context of global capitalism. Key words: Domestic service , domestic work, reconciliation of work and family life, gender, unequality, immigration.

Berenice Bento, Larissa Pelúcio

Apesar das mudanças políticas e sociais em relação às transexualidades e travestilidades, elas ainda são consideradas pela Associação de Psiquiatria Norte-Americana (APA) e pela Organização Mundial da Saúde (OMS) como transtornos mentais. Essas entidades divulgarão em 2013 as novas versões do Manual Diagnóstico e Estatístico de Transtornos Mentais (DSM - APA) e do Código Internacional de Doença (CID - OMS), o que tem mobilizado ativistas trans que reivindicam a retirada da transexualidade do rol das doenças identificáveis como transtornos mentais. A campanha Stop Trans Pathologization (Pare a Patologização!) se internacionalizou e envolvia, até o início de 2012, mais de 29 países. Neste artigo, discutiremos algumas iniciativas dessa campanha, analisaremos a ideologia de gênero presente no DSM e no CID, que incorporam o gênero como uma categoria diagnóstica, e, por fim, apresentaremos argumentos pelo fim do diagnóstico de gênero.<br>Despite the social and political changes in respect of transsexualities and tranvestilities, they are still considered by the APA (American Psychiatric Association) and by the WHO (World Health Organization) as mental disorders. These organizations will disclose in 2013 the new versions of the DSM (Diagnostic and Statistical Manual of Mental Disorders - APA) and the ICD (International Code of Illness-WHO). This has mobilized trans activists claiming the withdrawal of transsexuality from the list of diseases considered as mental disorders. The Stop Trans Pathologization (Stop Pathologizing!) has become a global campaign, reaching 29 countries by early 2012. In this article, we will discuss some initiatives within this campaign and review the gender ideology present in the DSM and the ICD which incorporate the genre as a diagnostic category. Finally, we will present arguments against the gender diagnosis.

Lyndan Warner