Hasil untuk "The family. Marriage. Woman"

Ruth Edith Hagengruber, Jil Muller, Felix Grewe

zahra lame, Amir reza Dehghaninia

The existence of different approaches and viewpoints between Islamic schools has raised controversial interpretations of verses 32 and 33 of Surah Al-Noor. Based on some viewpoints, the word “Chastity" in verse 33 means refraining from committing sins, apart from marriage, and based on some other viewpoints, " Chastity " only means a state of piousness and paragon, which could be obtained through the marriage. This research which is done by descriptive-analytical method, shows that the first and foremost recommendation of Islam to all humankinds in satisfying their sexual instinct is marriage. The present article aims to answer the question whether the marriage recommendation in the verses and traditions is absolute or is relatively bound up by the condition of being wealthy?  Islamic religions have contradictory viewpoints on this question. Some regard the decree of marriage binding and some others consider it as an absolute entity. According to the selected view, obtained from the sum of the Qur'anic and narrational data, the recommendation to chastity through the marriage is clearly evident.

Iván Villanueva-Jordán, Núria Molines-Galarza

Este artículo presenta un estado del campo de la traductología del género así como los retos a los que se enfrenta en el panorama actual esta rama de la traductología. Pretende servir de marco a las reflexiones ulteriores a partir de las nociones de traducción, género y deconstrucción como categorías cuyo vínculo deriva de cuestionar los binarismos, así como las metáforas sobre los textos traducidos y los cuerpos generizados en sistemas sexo-genéricos. En línea con el Outward Turn, este texto plantea la afinidad con otras disciplinas y la relevancia de los estudios traductológicos, especialmente aquellos con enfoque deconstructivo, en el pensamiento feminista interseccional y de carácter no esencialista. A su vez, resume las aportaciones del presente número, como muestras de metodologías y enfoques diversos que entroncan con la nueva dirección hacia la que avanza nuestra disciplina.

Ms. Swati Mohite, Dr. Pradnya Vijay Ghorpade

The African classical tradition finds its development in African novel as African novels deals with variety of themes such as art, religion, apartheid, culture, tradition, ironies of life, colonial and post-colonial realities etc. African and Caribbean writing often celebrates black womanhood in a move towards a specifically African feminism. Mother is a person who nurtures and protects. African Literature in all ages celebrates motherhood and gives prime focus to motherhood in women’s’ life. Flora Nwapa, the Mother of female African Literature in English also treats motherhood as her main theme. Nwapa through her works portrays Igbo culture and Igbo Tradition. The lead characters in Efuru and Idu log for motherhood in their life and suffer in life because of it. Though successful in life in all other aspects they are considered incomplete because they are barren. Both the works deals with Motherhood and marriage as its prime focus and suffering of a woman and her quest for selfhood in the family and in society at large.

N. Rashid, Dr. Anshu Raj Purohit

Marriage is the destiny of the woman; to live single is suggestive of weirdness. It carries shame to the woman's loved ones. It is the guardians' social commitment and moral obligation to get their little girl married before she passes the eligible age. For social backing and her people’s happiness, the young lady needs to go through the awkward inquiry where she is inspected by the family members as though she is a commercial item. Dispossessed of the opportunity to decide or articulate her thoughts, she is forced into marriage customs. Neither her people nor the man ask what she wants. Deshpande’s anxiety with the man centric idea that a woman should exist just as far as her relationship with a man where she will actually want to control all phases of her life. The chief focal point of the study is woman. Through the eyes of feminism, it has to been seen that how and to what extent she has been given expression by Shashi Deshpande. Shashi Deshpande, an Indian novelist in English has mainly focused on the novels written so far on middle class woman and her compromises, frustrations and urges.

Himanshu Kumar

Autobiographical narratives offer a platform for marginalised voices to express their experiences. A Life Less Ordinary, translated into English in 2006, portrays the life experiences of Baby Halder and sheds light on the experiences of Dalit women. Born into a poverty-stricken family, Halder is forced into marriage and motherhood — a reflection of the expectations imposed on women in her community. The title of the memoir underlines the remarkable journey of a marginalised woman who is anything but ordinary. Due to adverse circumstances, Halder was compelled to leave her home and venture out in search of employment. Becoming a domestic worker helped her earn a living. Her book takes us on a turbulent journey from a childhood in a broken family to being forced into marriage at the tender age of twelve, enduring an abusive husband, and ultimately defying societal norms by leaving him and starting work outside her household. According to Ranajit Guha’s definition of the subaltern, Baby Halder embodies three “attributes of subordination”: gender, caste, and poverty. Halder’s wish to fill the gap left in her formal education motivated her to read and write her life story. This paper explores how literacy opens up opportunities for knowledge, self-discovery, and critical thinking, enabling her to question and challenge the norms that once defined her life. It showcases how education can bring about transformation in the life of a marginalised woman striving for personal and social liberation.

Ani Mardiantari, Annikmah Farida, Mohamad Dimyati et al.

Background. Marriage is a holy, strong, and solid agreement to live together legally between a man and a woman to form an eternal family, polite, loving, peaceful, and happy.Aim. The purpose of this study was to determine the traditions of the Javanese indigenous peoples against marriage taboos in the month of Muharram from the perspective of Islamic law.Methods. This study uses field research (Field Research), using a descriptive nature that is to provide descriptions and information about marriage taboos in the month of Muharram Islamic Law Perspective in Bandar Rejo Village, Way Pengubuan District, Central Lampung Regency. And by using an empirical approach as a framework of proof or testing to ensure a truth. The data obtained through the interview method.Results. The prohibition of getting married in the month of Muharram which occurs in the village of Bandar Rejo, Way Pengubuan District, Central Lampung Regency, in Islamic law there are no specific texts, both Al-Quran and Hadith that determine a certain day as the day when marriage is prescribed. While the taboo on marrying in the month of Muharram which causes this disaster is not justified, because the calamity is a test from Allah.

Julieta Sbdar Kaplan

Mientras que la cárcel enmudece a los sujetos que la habitan, una serie de voces disidentes encuentra, en el lenguaje poético, una herramienta de resistencia contra el presente. A partir del análisis de poemas de Ana Rossel y Liliana Cabrera, dos autoras que escribieron sus textos estando privadas de su libertad en la cárcel de Ezeiza, propongo estudiar la figura de la memoria —“cicatriz del tiempo” (Cabrera, [2013] 2016) no atravesada por la condena moral (Parchuc, 2018)— como una reescritura atemporal del cuerpo femenino y como un modo de resistencia frente a una violencia cronométrica que domestica los cuerpos y los somete a una rutina sin fisuras.

Lucy C Wilson, Kate H Rademacher, Julia Rosenbaum et al.

Global efforts to improve menstrual health and sexual and reproductive health and rights (SRHR) are fundamentally intertwined and share similar goals for improving health and well-being and increasing gender equality. Historically, however, the two fields have operated independently and missed opportunities to build upon their biological and sociocultural linkages. Biological touchpoints connecting the two fields include genital tract infections, menstrual disorders, contraception, and menopause. From a sociocultural perspective, intersections occur in relation to the experience of puberty and menarche, gender norms and equity, education, gender-based violence, and transactional sex. We describe evidence linking menstrual health and SRHR and offer recommendations for integration that could strengthen the impact of both fields.

Jana Soler Libran

MariaCaterina La Barbera

Abstract: This article focuses on the ritual modifications of female genitalia. It compares interventions in male and female genitalia on the one hand and ritual and cosmetic female interventions on the other in order to show the double standard used in Western countries. The main goal is to call for a more complex articulation of gender at the intersection with migration status, ethnicity, and neo-colonial relations and to argue in favour of more effective ways to abandon practices that are dangerous for young girls.

Susana Kuras Mauer

I set forth to make a few considerations, which emerge from psychoanalytic clinical practice, on how physical contact occurs and how adolescents experience sexuality. How do they bond? How do they expose themselves? How do they somatize? Today’s mirrors are, above all, the representations circulating through social media. Conquering visibility and exposing oneself in order to be validated by the gaze of others is a contemporary condition of existence. Bodies that are produced, manipulated, exhibited, and seek recognition are some of the imperatives prevalent since puberty. I suggest a new hypothesis: the adolescent body has, perhaps, lately incarnated this uprooting as a product of a rupture in the social community. The feeling of lack of collective meaning could have precipitated the fetishism of the body that impacts us and worries teenagers so much of the time. Still, paradoxically, the awakening of the female struggle against gender violence has been summoning the attention and committed participation of teens.

Felicity Amaya Schaeffer

This article explores the ways the foreign emerges as a fantasy of mobility in the Cybermarriage Industry uniting Mexican and Colombian women with U.S. men. While some women use the marketing of their bodies as passionate and erotic to attract opportunities such as marriage with U.S. men, Internet scholars during the 1990s celebrated the Internet as a utopian space for enacting oneself outside the limitations of the physical body. These theories, I argue, lack an analysis of the state and the political economy in their post-body analysis of Internet exchanges.

Art Art al Quadrat

Fotografía Lambda, 0,5x1,5

Benedikt Wolf

Die Tagung erforschte das Verhältnis der Sexualpathologie zu unterschiedlichen Diskursbereichen wie Literatur, Recht und bildender Kunst. Dabei gelang es, in der Gesamtschau ein differenziertes Bild dieser komplexen Beziehungen entstehen zu lassen.

J. Teachman

Lovemore Ndlovu

Øystein Gullvåg Holter

Based on new data on the impact of gender equality on interpersonal violence, the paper offers a critique of the gender-based violence view and presents an alternative view where gender inequality is central. This is connected to recent theory developments regarding gendering as an ontoformative (reality shaping) process, focusing on how gender inequality becomes manifest especially through sexual harassment and sex-related violence.

Monica Adhiambo Onyango, S. Mott

T. Spoorenberg