Hasil untuk "The family. Marriage. Woman"

J. Dunne, D. Foo, J. Jancey et al.

Short interpregnancy intervals (IPIs) of <6–18 months are associated with adverse maternal and child outcomes. This study aimed to identify the individual, relationship, community, and societal factors that influence short IPIs in high-income countries. A comprehensive search was undertaken in CINAHL Plus, Ovid/EMBASE, Ovid/MEDLINE, Ovid/PsycINFO, ProQuest, PubMed, Scopus, Web of Science, and Google Scholar for articles published in English from 1st January 1990 to 26th October 2023. Studies were included if they reported an effect estimate of at least one determinant of pregnancy spacing in a high-income country. The quality of the included studies was assessed using the Johanna Briggs Institute Critical Appraisal Tool and Cochrane Risk Assessment Tool. Multi-level factors at the individual, relationship, community, and societal level were systematically identified through the socio-ecological model. This study is registered with PROSPERO (CRD42020176311). Of 2005 unique articles, 220 were identified for full-text review, and 55 met the inclusion criteria representing a total of 27,103,055 women from 13 high-income countries. All the included studies were deemed to be of moderate to high quality. Most of the studies reported determinants of short IPI at the individual level, with non-use of contraception the most common reported factor. Peer influence was a factor at the relationship level, and access to health care and reproductive services were impactful at the community and societal levels, respectively. Future research and efforts should support the development and implementation of policies and practices that support optimum pregnancy spacing from a comprehensive socio-ecological position.

Antoni Świerczek

Family, built on the foundation of monogamous marriage between a man and a woman, is a natural institution. It is present in even the oldest communities and cultures. However, the contemporary family, which is going through a deep crisis, is the subject of questions and controversies. Opinions that it is an outdated institution and should be replaced by other “modern” forms of cohabitation are expressed more frequently. Hence, the family needs specific actions and forms of assistance that will help it overcome growing problems and interpret its identity anew.The Church, aware that marriage and family are one of the greatest gifts in the world, constantly undertakes such actions and carries her mission in favor of them on various levels. The article discusses the main ones, which include the need to preach the good news about marriage and family and defend these institutions, undertake specific pastoral actions, and help marriage and family in interpreting their identity.All these activities require profound discernment on the part of the Church of the current situation of contemporary marriages and families, so that she may be able to fruitfully accompany them in the realization of her vocation.

Rachmat Husein Rambe, Faisar Ananda, Irwansyah

Marriage in Islam is a noble act of worship and a means to create a life filled with love, tranquility, and blessings within the family. Islam sets clear rules regarding who is permitted and prohibited from marrying, with the aim of preserving the sanctity and harmony of family relationships as well as the welfare of the community. In the Qur'an, there are two types of marriage prohibitions: permanent (mu'abbad) and temporary prohibitions. The permanent prohibitions include marriage with close relatives such as siblings, mothers, stepmothers, and married women, while temporary prohibitions apply in certain conditions, such as women in the waiting period (iddah) or those who are menstruating or postpartum. Additionally, there are other prohibitions, such as marrying someone of a different faith (except for a Muslim man marrying a woman from the People of the Book) or marrying more than four women without the ability to treat them justly. These prohibitions aim to protect the well-being of individuals and families, ensuring that marriages create a home that is peaceful, loving, and blessed by Allah.

Lucas Tramontano

Neste artigo, discuto os três principais efeitos do hormônio sexual testosterona, a força física, a agressividade e o desejo sexual, para refletir sobre atributos da masculinidade hegemônica, a partir de entrevistas com homens usuários. A fundamentação teórica se baseia nos estudos de Gênero e Ciência e estudos sobre homens e masculinidades. Os dados empíricos decorrem de relatos de história de vida de 21 homens usuários do hormônio e a análise segue o método da análise do discurso. Os resultados apontam para um looping effect do modelo tradicional de masculinidade, que precisa ser expandido para comportar corpos atravessados por diversos marcadores sociais na construção de uma imagem semelhante do corpo masculino.

Stine Lehmann, Jens Christoffer Skogen, Gro Mjeldheim Sandal et al.

The COVID-19 pandemic caused a worldwide health- and societal crisis. Youth were exposed to enduring stressors. We examined types and load of stressors faced by youth, and their use of coping strategies. A population-based sample within Bergen municipality, Norway (N = 1031, 11–19 years) completed the Response to Stress Questionnaire 9 months into the pandemic. Social stressors were most frequent, with secondary control engagement being the most used coping strategy. Stress and coping strategies differed depending on sex, age, and socioeconomic status. Heightened stress were associated with primary and secondary control engagement, and disengagement. Thus, youth employed a range of coping strategies to an increasing degree with heightened levels of COVID-19 stress. The frequency of secondary control engagement aligns with the enduring uncontrollable nature of the outbreak. For future health crises, authorities should focus on social stressors experienced by youth, especially among girls, older youth, and youth with low socioeconomic status.

Katri Lahti, Heidi Backman, Taina Laajasalo et al.

ABSTRACTPotentially traumatizing events are common in adolescence, and these experiences have an impact on psychopathology. Furthermore, these events cumulate for certain individuals. More knowledge about the relationship between well-being and victimization experiences’ amount, type, and timing in adolescents is needed to understand the phenomenon of adolescent victimization. In this cross-sectional study, we investigated in a population-based sample of Finnish adolescents, whether victimization experiences associate with psychosocial well-being. The study sample comprised 5743 adolescents aged 15–16 years who filled in a questionnaire about 12 victimization experiences and psychosocial well-being. General Linear Model regression analyses were used for statistical analysis. A greater number of victimization experiences and recent timing, as well as type of victimization such as cyberbullying, were linked to problems related to psychosocial well-being. It is important to recognize current forms of youth victimization to identify the adolescents at risk for psychosocial distress and investigate on specific types of victimization.

Christa Wichterich

Трансформация социальной, роли женщины

The paper is devoted to the evolution of the role of a woman in society, family and marriage institutions in Russia after the revolutionary events of 1917. In the 1920s, the development of matrimonial relations had a liberal orientation and was held under the conditional motto “less state”. The issues of legitimization of an actual (civil) marriage, which had the same status as a marriage registered in the state bodies in the RSFSR of 1927-1944, are considered. The social status of rural women and the matrimonial behavior of the peasant population are analyzed. It is emphasized that rural women were less influenced by revolutionary ideas about free forms of relations between men and women and the new sexual morality. The village with its institutions of social (public) control preserved the traditional way of life of rural residents and entrenched reproduction types of population in the 1920s, in conditions of mitigation of exogenous factors.

E. Linik

The article is devoted to a scientific study of the comparison of personal non-property rights of people living in the same family without marriage registration and a husband and wife who are in a legal marriage, as well as problematic issues of their implementation. The existence of such a social phenomenon as the cohabitation of a woman and a man without marriage before the institution of marriage was established, which is determined by many objective and subjective factors. communication within the family. It has been established that, being such that do not contradict the moral principles of society, unregistered marriage relations, which are accompanied by joint management of the economy and joint life, as well as the registration of marriage, are the basis for creating a family, and therefore, the basis for the occurrence between cohabitants mutual rights and obligations. On the basis of the conducted research, the legal doctrine revealed the inconsistency of the question of the existence of personal non-property rights in the participants of unregistered marriage relationships. It has been established that some scientists consider a woman and a man living in the same family without marriage to be generally equal in rights to spouses in a registered marriage; the second - that such rights are only partial; others generally deny the existence of corresponding rights and responsibilities for a woman and a man living in the same family without marriage. It was revealed that the main reason for such disagreements of scientists' positions on the problem under study is the absence of a direct instruction in the SC of Ukraine to equate participants in unregistered marriages to spouses in a registered marriage in the aspect of extending to the first personal non-property rights of spouses. Instead, the SC of Ukraine only limits their legal status to the presence of separate property rights and the consolidation of some personal non-property rights, in particular regarding the possibility of establishing the origin of the child from the father - a participant in an unregistered marital relationship with the child's mother, and regarding the possibility of joint adoption of the child in the same way as such adoption is carried out spouses in a registered marriage.

Alex Kusmardani, Usep Saepulloh, N. Nurrohman et al.

The essence of marriage is a commitment with careful planning for prosperity in reviving the earth through good offspring in a beneficial marriage. This research is library research. The type of research used is qualitative research and the type of research is descriptive analytic research. The problem approach used is a philosophical, sociological, psychological, medical, juridical approach. The results of the study show that marriage is an inner and outer bond between a man and a woman as husband and wife with the aim of forming a family, a happy and eternal household based on the Almighty God. The principles of marriage are, the principle of Muasharah bi al-Ma'ruf, the principle of choosing a partner, the principle of equality, problems in the family, economic problems, family and social interventions, the problem of differences in building a family

Dania Tawfiq

ABSTRACT Evan Imber-Black, Ph.D. is a prominent figure and has made major contributions in the field of family therapy since the 1980s. Currently, she serves as a Professor and the Program Director of the MFT Program at Mercy College in Dobbs Ferry, New York. Dr. Imber-Black is internationally recognized for her scholarly commitment to systemic research and therapy. She served as editor-in-chief of Family Process and has authored many original papers and books that have influenced models of practice, including family rituals and family secrets. Dr. Imber-Black’s career demonstrates the power of leadership in family therapy, and that within this field one can succeed and impact families through all sectors of systemic therapy: clinical practice, research, teaching, and mentorship. This interview explored the history of a powerful woman who rose to the ranks of a boy’s club in the MFT field and discusses the gender and racial/ethnic disparities within the field today. She shared her perspective of intersectionality in contemporary feminist family therapy practice and education.

Aprillia Anis Saputri, Rini Rahani

Unmet need is one of the obstacles of the family planning programs that can reduce contraceptive prevalence. The percentage of total unmet need in North Sumatra Province is 12.1 and comparable to the total national unmet need in 2019. This study aims to determine the factors that influence family planning needs and the tendency of married women of reproductive age in North Sumatra Province in 2019 with multinomial logistic regression. The data used is sourced from the Susenas KOR 2019. Results show that married women of reproductive age having a greater tendency to experience the unmet need for limiting are characterize as 35-49 years old, living in urban areas, and with junior high/equivalent levels. Meanwhile, the characteristics of married women of reproductive age (WUS) who have a greater tendency to experience the unmet need for spacing such as aged 15-24 years, Age at First Marriage more than 18 years, and with a higher education level. Therefore, a more optimal commitment and support from family planning field workers in family planning counselling are needed and increase equitable access and quality of family planning services.

Juliane Junge-Hoffmeister, Antje Bittner, Susan Garthus-Niegel et al.

BackgroundThe subjective experience of giving birth to a child varies considerably depending on psychological, medical, situational, relational, and other individual characteristics. In turn, it may have an impact on postpartum maternal mental health and family relationships, such as mother–infant bonding. The objective of the study was to evaluate the relevance of the subjective birth experience (SBE) for mother–infant bonding difficulties (BD) in women with mental disorders.MethodsThis study used data from N = 141 mothers who were treated for postpartum mental disorders in the mother–baby day unit of the Psychosomatic University Clinic in Dresden, Germany. Patients' mental status at admission and discharge was routinely examined using a diagnostic interview (SCID I) and standard psychometric questionnaires (e.g., EPDS, BSI, PBQ). Both, the SBE (assessed by Salmon's Item List, SIL) as well as medical complications (MC) were assessed retrospectively by self-report. The predictive value of SBE, MC, as well as psychopathological symptoms for mother–infant BD were evaluated using logistic regression analyses.ResultsAbout half of this clinical sample (47.2%) reported a negative SBE; 56.8% of all mothers presented with severe mother–infant BD toward the baby. Mothers with BD showed not only significantly more depressiveness (EPDS: M = 16.6 ± 5.6 vs. 14.4 ± 6.2*), anxiety (STAI: M = 57.2 ± 10.6 vs. 51.4 ± 10.6***), and general psychopathology (BSI-GSI: M = 1.4 ± 0.7 vs. 1.1 ± 0.6**) compared to women without BD, but also a significantly more negative SBE (SIL: M = 79.3 ± 16.2 vs. 61.3 ± 22.9***). Moreover, the SBE was the most powerful predictor for BD in univariate and multiple logistic regression analyses [OR = 0.96*** (95% CI 0.94–0.98) vs. OR = 0.96** (95% CI 0.93–0.98)], even when univariate significant predictors (e.g., current psychopathology and MC during birth) were controlled.ConclusionsA negative SBE is strongly associated with mother–infant bonding in patients with postpartum mental disorders. It needs to get targeted within postpartum treatment, preferably in settings including both mother and child, to improve distorted mother–infant bonding processes and prevent long-term risks for the newborn. Furthermore, the results highlight the importance of focusing on the specific needs of vulnerable women prior to and during birth (e.g., emotional safety, good communication, and support) as well as individual factors that might be predictive for a negative SBE.

Eva Čivrná

Review of book Lamb, S., Gilbert, J. eds. The Cambridge Handbook of Sexual Development: Childhood and Adolescence

Vanessa Pastorini

A origem do termo féminisme se situa por volta de 1837 em que descrevia, até onde se sabe, os ideais de emancipação das mulheres do jugo dos homens. Contudo, as origens da significação são extremamente vagas. O mesmo ocorre com féministe, cujas origens de significações são igualmente cambiantes e incertas. Nessa perspectiva, o presente artigo busca compreender a construção do feminismo no interior do jornal La Citoyenne, cuja diretora, Hubertine Auclert, fora a primeira mulher a se autoproclamar feminista na França do século XIX. Recorreremos, para tanto, ao aparato teórico-metodológico oferecido pela semiótica discursiva. Nosso olhar se volta para o estudo do que foi um jornal que hoje podemos considerar como feminista avant la lettre, suas reivindicações e seus ecos no movimento feminista contemporâneo.

M. Park, Hyeongnam Yeo, Hyun-Joo Yang

The purpose of this study was to understand the meaning of the new family experience for women within a year of marriage through phenomenological methods, pursue the essence and describe the meaning of the phenomenon in depth. The participants were nine women who had been married within a year, had no children and were not pregnant. They were recruited by the snowball sampling method. The data were collected from July 2019 to February 2020 using in-depth interviews, recordings and memos. The key research question to know a woman's experience of becoming a new family within a year of marriage was "What is your experience of becoming a new family member after marriage?" The interview data were analyzed using Giorgi's phenomenological psychological analysis method. According to the analysis, the experience of newly married couples resulted in four components: conflict due to differences, new families, new responsibilities and new beginnings. In addition, differences between partners in the early stages of marriage and adaptations to a new environment made it difficult to become a happy family. Therefore, newly married couples should be provided with relevant education programs to help them understand each other and make an amicable family.

Dimpho Takane Maponya

abstract In many African societies, marriage is considered an important aspect of human life. With the various practices of marriage across Africa, there is at least one common purpose for traditional marriage in African societies – to procreate. Although traditional marriage is characterised as a union for procreation, procreation is often considered to be a woman’s responsibility. This responsibility is what I identify as the primary reproductive coercion that exists within African traditional marriage since the very essence of womanhood is tied to reproduction. Secondary to this, I identify various forms of reproductive coercion that are carried out by the husband, family and the community which interfere with the sexual and reproductive autonomy of women. Essentially, women end up having children out of the fear of: 1) not being considered full persons, and 2) the abuse and mistreatment that childless women are subjected to. As a way of addressing this problematic relationship between marriage and procreation, I propose a re-evaluation and reconceptualisation of African traditional marriage that rests on the ideals and principles of ubuntu and appeals to African feminism.

Constance Awinpoka Akurugu

This article examines violence against women in marriage, and particularly, violence exacted or instigated by women in a relative position of power against less privileged ones, or what I refer to as woman-to-woman violence. This is carried out by paying critical attention to the network of relations and power dynamics between women and men within the marriage space, my designation for the physical space of the home, and the concatenation of relations that characterize marriage in the context of northern Ghana. The article draws on feminist ethnographic data collected in a rural settlement in north-western Ghana. Based on the analysis of my ethnographic data, I argue that as the Dagaaba notion of a family entails more than a nuclear family of wife, husband, and children, critical attention not only needs to be paid to woman-to-woman violence, but also to a broader scope of actors, including other-than-human entities in theorizing marital violence beyond the spouses in this and similar settings. Woman-to-woman violence can be as deleterious, if not more so, as male spousal violence and yet it has not received much attention in studies on marital violence particularly in the contexts of Ghana and sub-Saharan Africa more broadly.

O. Uliutina, O. Artemenko, Y. Vyshnevska

The article examines the problem of domestic violence against women in marriage and family relations, and also identifies ways for the legal regulation of this issue. It turns out that at present, violence against women is one of the main social mechanisms through which women are forced to occupy a subordinate position in comparison with men. Violence directed at women reflects the structure of subordination and power, the depth of the differences between the sexes. «Violence against women» according to UN documents means any act of violence committed on the basis of gender, which causes or may cause physical, sexual, psychological harm or suffering to a woman, as well as threats to commit such acts, coercion or arbitrary deprivation of liberty, whether in public or private life. It is concluded that in order to minimize the spread of such a negative phenomenon among the population, it is worth: to ensure the conduct of educational trainings and seminars for specialists of services for women and family affairs, social work, medical and pedagogical workers, volunteers to identify and prevent this type of crime; to strengthen public participation in the development of mechanisms and information on crimes related to domestic violence against women; improve the improvement of the collection of information of actors implementing measures to prevent and counter domestic violence and gender-based violence and establish better communication and cooperation between different bodies; ensure that the public is adequately informed about preventive measures and the ability to respond to crimes of domestic violence against women.

H. Jawad, Ayse Elmali-Karakaya

Abstract Interfaith marriages among Muslim immigrants in the UK are under-researched, despite the increase of these marriages; and Muslim women’s exogamy is even less researched. Such a practice is controversial since it is regarded by Muslims as being both religiously and socially unacceptable. Inter-religiously married Muslim women in Britain come from different ethnic backgrounds, but the focus here is on Turkish Muslim women. Examining the stories of twenty Turkish women in the UK who are currently in interfaith unions, this article discusses the Islamic view on women’s interfaith marriages. This research assesses the impact of individual women’s decisions, the challenges they face theologically and socially, and the strategy they adopt to deal with their unique situations and their individual experiences. It reveals that Muslim women rely on two main strategies to deal with religious differences within the context of family life: pre-marriage discussion and conflict avoidance.