Hasil untuk "Islam. Bahai Faith. Theosophy, etc."

Abdullah Affandi, M. Mu'tashim Billah, Muh. Syaifudin

This research explores the potential of maqāṣidī exegesis as a framework for interpreting the Qur'an that can promote gender equality in contemporary Islamic discourse. Starting from the reality that classical exegesis often reflects patriarchal social constructs, this study offers an alternative approach that emphasizes the main objectives of Islamic law (maqāṣid al-sharī‘ah), such as justice, welfare, and the protection of human dignity. Using qualitative content analysis, comparative analysis, and a hermeneutic approach, this study examines several key verses related to gender—including polygamy, inheritance, testimony, and qiwāmah—through the lens of maqāṣidī. The research findings indicate that this approach not only reconstructs the understanding of gender relations in Islam in a more just and equitable manner but also challenges the patriarchal interpretative legacy that has been entrenched in the tradition of exegesis. The novelty of this study lies in the systematic application of maqāṣidī exegesis to gender issues comprehensively, not merely through a feminist approach, but by asserting that the values of gender justice are inherent in maqāṣid al-sharī‘ah itself. These findings provide a conceptual contribution to the development of value-based and ethical Islamic exegesis. They are relevant for reforming Islamic law to be more responsive to contemporary social dynamics.

Hazem Hamoudia, Firdaus Fanny Putera Perdana

This article examines the application of the stock screening tool “purepofo” (www.purepofo.com), which integrates Halal and Environmental, Social, and Governance (ESG) criteria with a comprehensive performance assessment based on widely used financial metrics. The article evaluates Purepofo’s ability to align Shariah compliance and ESG standards with performance-driven investing, addressing ethical and financial imperatives. The study presents a comparative analysis of the financial performance of stocks screened using a combined screening approach versus non-screened counterparts, while also outlining methodological limitations. Key findings reveal that Halal and ESG-screened stocks outperformed peers in several financial dimensions, including operational efficiency, dividend reliability, and resilience to market volatility. Notably, these stocks demonstrated higher Sharpe Ratios, more substantial gross margins, and consistent revenue growth, challenging the perception of a trade-off between ethical compliance and financial performance. However, limitations, such as the underrepresentation of high-growth stocks and valuation complexities, highlight the need for further methodological refinement. The discussion emphasises the potential of a customised financial metrics model to support investors in achieving competitive returns without compromising ethical integrity. The results suggest that Halal-ESG stocks offer more than symbolic ethical Value; they exhibit measurable financial resilience, governance, and sustainability strength. While alignment with Maqasid al-Shariah principles remains central, the data—rather than ideals alone—positions Islamic finance as a leader in sustainable investing. This article contributes to the growing discourse on Halal-ESG integration by offering actionable insights for Islamic finance portfolio managers, Shariah scholars, and thought leaders. Bridging ethical compliance, sustainability, and financial performance highlights the role of integrated tools in advancing innovation and inclusivity in global finance.

Shella Jesica Sitorus

Penelitian ini bertujuan untuk menghasilkan sebuah media pop-up book untuk siswa dapat memahami materi pembelajaran keberagaman agama di Indonesia pada pelajaran Pendidikan Pancasila dan Kewarganegaraan pada siswa kelas II di sekolah dasar. Penelitian ini dilakukan dengan menggunakan model Dick and Carey. Berdasarkan hasil validasi yang sudah dilakukan sebagai berikut: validasi oleh ahli media dengan nilai presentase 95% dan tergolong kategori sangat baik, validasi oleh ahli materi dengan nilai presentase nilai presentase 89%  dan tergolong kategori sangat baik, validasi ahli bahasa dengan nilai presentase 97% dan tergolong kategori sangat baik. Dari data yang dihasilkan maka produk dapat dikategorikan valid dan layak untuk digunakan. Penggunaan pop-up book pada pembelajaran Pendidikan Pancasila dan Kewarganegaraan dengan materi keberagaman agama di Indonesia berhasil memenuhi aspek kelayakan dan berdasarkan hasil pre-test  dengan penilaian keseluruhan adalah 6,9 dan hasil post-test dengan penilaian dengan keseluruhan 9,2 menunjukan adanya perubahan hasil pemahaman siswa melalui media pop-up book dalam menunjang pembelajaran.

Tatang Ibrahim, Siti Insani Akbari, Siti Suaidah

The purpose of this article, among others, was to analyze the role of the principal in increasing teacher innovation and creativity at SMPIT Hidayatul Ghazzali Purwakarta during a pandemic. This research was conducted with a qualitative approach and data collection through observation and interviews with the aim of describing the role of the principal at SMPIT Hidayatul Ghazzali. The objects of research include the principal, three teachers, the school committee, and two guardians and students. The role of the principal as a leader or leader, it can be seen that some of the efforts he has made in increasing teacher innovation and creativity in learning include: a) the principal as an example; b) providing guidance or supervision; c) award and punishment; d) involving teachers in training; e) create a pleasant working atmosphere, and f) provide freedom to innovate and be creative.

Mohammad Rindu Fajar Islamy

This study aims to explore the implementation process of religious moderation carried out by the High School Laboratory of the Universitas Pendidikan Indonesia through its learning process. As an open educational institution, this school accepts students from various backgrounds, including the term of their religion. Encountering various ideologies in one learning platform is predicted to trigger tensions between religious adherents. But in fact, this school laboratory can minimize those potential tensions through various approaches. Based on an ethnographic approach, wherein the data gathered through intensive observation and in-depth interviews with several key informants, the results of this study reveal that the efforts made by school principals and teachers through strengthening the understanding of religious moderation concept, which is implemented into learning curricula and teaching models inside and outside of the school classroom, it turns out to be able to make students moderate and tolerant.

Dewi Ratnawati, Ahmad Zainal Abidin, Eko Zulfikar

There are at least two factors that trigger problems in the Qur`an learning in the industrial era 4.0: the rejection of changes that occur in educators and acceptance of changes, but the available technological infrastructure cannot support learning of the Qur`an into the realm of education in the era industry 4.0. This resulted in failure in learning the Qur`an. The manifestations of this failure are in the form of unsuccessful character building for students to have Qur`anic characters, fading love of students for the Qur`an, loss of students' polite behavior, and limited material received only limited to cognitive knowledge without performance abilities. By using the descriptive-explorative method, this paper produces findings that the problems of learning the Qur`an in the industrial era, namely: the use of the Qur`an learning method which is monotonous, the learning strategy of the Qur`an is not yet right, the lack of facilities. infrastructure that supports learning Qur`an, there has not been any transformation and innovation of the Qur`an learning that takes advantage of technological sophistication, the lack of professional educators, and lack of support from the environment for the realization of a triple education center.

Sholawati Sholawati

Islam has an essential role in the development of human civilization. As a relatively new religion, Islam has developed very rapidly for over 1500 years. Currently, Islam is recorded as the second-largest religion in the world after Christianity, with followers of more than 1.5 billion. Based on several official survey institutions, in 2025, it is predicted that Muslims will reach 30% of the earth’s population and become the largest religion in the world. Islam was born in the Arabian Peninsula and has spread throughout the world. Muslims can be found in almost all countries, including underdeveloped countries, developing countries, and developed countries. Even the United States, with the most substantial economic, political, and military power globally, is inseparable from Muslims in its development process. Edward E. Curtis, in his book Muslim Americans in The Military, mentioned various historical evidence showing Muslim participation in America. According to this Professor of Religion from the University of Indianapolis, Muslims had played a significant role, from discovering the Americas to defending the north’s victories in the United States Civil War.2 Also, he added that even though Christopher Columbus was the sailor who discovered America, that discovery would be impossible to happen without Muslims.

Faizah Faizah, Ahmad Fauzan

Tujuan dari penelitian ini, untuk mengetahui strategi kepala SMP Negeri 4 Yogyakarta guna meningkatkan motivasi belajar siswa dalam menghadapi Ujian Nasional (UN) setelah dua tahun mengalami penurunan. Menggunakan metode deskriptif kualitatif penelitian ini bertujuan untuk mendeskripsikan bentuk strategi kepala sekolah, faktor pendukung dan penghambat serta implikasi. Bentuk strategi kepala sekolah, di antaranya: (1) kerjasama dengan wali siswa, guru dan kepala sekolah; (2) kegiatan training motivasi; (3) inovasi pembelajaran; (4) menjadi leader, supervisor dan manajer; dan (5) menganjurkan siswa memiliki buku referensi belajar. Faktor pendukung dan penghambat berasal dari kepala sekolah, guru, siswa, wali siswa dan lingkungan. Hasil dari implikasi strategi kepala sekolah, yaitu: (1) motivasi siswa mengikuti bimbingan belajar bertambah, (2) siswa menjadi aktif di dalam kelas, (3) motivasi belajar siswa meningkat; dan (4) hasil UN lebih baik dari tahun sebelumnya. Kata kunci : Strategi kepala sekolah, motivasi belajar siswa, ujian nasional.

Asman Abdullah

This research was a case study that observed the movement of Jamaah Anshorut Tauhid. JAT movement is a jihad movement with the aim of fighting for Islamic Sharia in Indonesia. This research uses qualitative deskriptif method in direct contact with the object under study. It gives a complete picture of the phenomenon of radical Islamic JAT movements that was religiously motivated and understand the process of dynamics and the purpose of the social change that they want. The radical changes that they expect was contradict with the regime in Indonesia. The government's refreshing action accompanies every step of the JAT jihadists. In fact, excessive force often carried out by the authorities to provide a deterrent effect. But such actions only lead to jihadist heroism and reinforce their beliefs. Two things should be explained in the JAT movement, firstly, JAT involvement in Aceh military training in 2010. This military training involved cross-tanzhim jihad in Indonesia. The alumnus of this training will form a new radical network affiliated with ISIS. Second, the influence of ISIS in Indonesia caused a split in JAT. For JAT jihadi that supports ISIS still survives under the leadership of Abu Bakar Ba'asyir and Aman Abdurrahman while those who refuse to join ISIS have to get out of tanzhim. Those who came out of JAT formed a new organisation with the name of Jamaah Anshorut Syariah (JAS) under the leadership of Muhammad Achwan. Penelitian ini merupakan studi kasus yang menyorot gerakan Jamaah Anshorut Tauhid. Gerakan JAT merupakan gerakan jihad dengan tujuan memperjuangkan 214 Syariat Islam di Indonesia. Penelitian ini menggunakan metode deskriptik kualitatif yang bersentuhan langsung dengan obyek yang diteliti. Memberikan gambaran utuh fenomena gerakan radikal Islam JAT yang bermotif agama dan memahami proses dinamika dan tujuan dari perubahan sosial yang hendak mereka wujudkan. Perubahan radikal yang mereka harapkan bertentangan dengan rezim di Indonesia. Tindakan refresif pemerintah mengiringi setiap langkah para jihadis JAT. Bahkan kerapkali kekerasan berlebihan dilakukan aparat untuk memberikan efek jera. Tetapi tindakan seperti ini hanya menimbulkan sikap heroisme jihadis dan semakin meneguhkan keyakinan mereka. Dua hal yang patut disorot dari gerakan JAT pertama, keterlibatan JAT dalam pelatihan militer Aceh tahun 2010. Pelatihan militer ini melibatkan lintas tanzhim jihad di Indonesia. Alumni dari pelatihan ini kelak membentuk jaringan radikal baru yang berafiliasi dengan ISIS. Kedua, pengaruh ISIS di Indonesia melahirkan perpecahan bagi JAT. Bagi jihadi JAT yang mendukung ISIS tetap bertahan dibawah pimpinan Abu Bakar Ba’asyir dan Aman Abdurrahman sedangkan yang menolak bergabung dengan ISIS harus keluar dari tanzhim. Mereka yang keluar dari JAT membentuk jamaah baru dengan nama Jamaah Anshorut Syariah (JAS) dibawah pimpinan Muhammad Achwan.

Ercan Şen

Bu söyleşi 09.04.2018 tarihinde, Necmettin Erbakan Üniversitesi Ahmet Keleşoğlu İlahiyat Fakültesi’nde, Afyon Kocatepe Üniversitesi İslâmî İlimler Fakültesi öğrencilerinden Ayşenur Mart’ın, Dr. Öğr. Ü. Ercan Şen’in gözetimi ve danışmanlığı nezaretinde, bir proje kapsamında Necmettin Erbakan Üniversitesi İlahiyat Fakültesi Tefsir Bölümü hocalarından Prof. Dr. Mehmet Sait Şimşek ile yapılmıştır. Söyleşinin amacı, Türkiye’de tefsir ilminin gelişmesinde çabaları bulunan ve bizzat tefsir yazmış bir isim olarak Prof. Dr. Mehmet Sait Şimşek’i ve görüşlerini daha yakından tanımaktır. Söyleşi üç bölümden oluşmakta olup, ilk bölümde genel itibariyle Mehmet Sait Şimşek’in hayatı, yetişmesi ve tefsir ilmine ilişkin düşünceleri üzerinde durulmuş; ikinci bölümde “Hayat Kaynağı Kur’ân Tefsiri” isimli tefsirinin detayları ele alınmış; söyleşinin son bölümü ise Müslümanları ilgilendiren güncel bazı meseleler etrafında temerküz etmiştir.

mohammad abedi

The study of the position of the Universe as the material world has a special significance in its purposefulness or instrumentalism in politics. The question is that whether acquiring different dimensions of Universe is the purpose of politics, or it is the mean by which politicians approach to the goals of politics. This research revealed that those who have an independent viewpoint of the universe, consider the universe as the goal of politics. Another group does not value the existence of the universe, and the third group considers it as the mean of achieving the goals beyond the prosperity of the eternal life. This study, by examining the verses of the Quran, attempts to show which group is accepted in the Quran and which is criticized.

Shehnaz Haqqani

At a time when men’s assumption of leadership roles through all-male events and publications is a popular phenomenon, Men in Charge?, a byproduct of a project by the women-led organization Musawah, could not have been published at a more opportune moment. Comprising a foreword by Zainah Anwar, Musawah’s director, an introduction by the editors, and ten chapters from academics and activists of varied backgrounds, the book historicizes and problematizes the Islamic idea of qiwāmah (authority) and wilāyah (guardianship), among other legal patriarchal precepts. It successfully argues that the Islamic legal tradition with regards to gender roles rests on the false notion of male superiority. Men in Charge? carries immeasurable value for scholars and students of Islam, religion, women’s and gender studies, activists working toward gender- egalitarianism, and (Muslim) feminists seeking empowerment within a religious framework. It also speaks to reform leaders and lawmakers in Muslim states, who might better understand the fundamental assumptions upon which family laws operate and their disconnect from the reality that women and families face. The book’s major success lies in covering several important layers of the myth of male authority, from the theoretical gaps in the notions of qiwāmah, wilāyah, and istikhlāf to a practical examination of the impact of these legal principles and proposals for new and creative approaches for feminists to apply in their vision of a gender-egalitarian Islam. Men in Charge? can be divided into two sections: (1) a theoretical discussion of the problems raised through fiqh rulings on gender and proposes new ways through which Muslim feminists can approach those problems and (2) an analysis of the established ideals’ practical impacts. Ziba Mir-Hosseini’s discussion in the first chapter, “Muslim Legal Tradition and the Challenge of Gender Equality,” effectively contextualizes the book’s broader discussion: What Muslim scholars did in the early twentieth century to challenge the legal tradition’s normative thought in an effort to move toward more democratic and egalitarian family systems. According to the ideas of the scholars from the past and those from the more modern period, there appears to be an inconsistency between the two groups’ understanding of “woman.” This suggests that the idea of woman is ...

Muhammad Mahbubi Ali, Ir Ascarya

<p>Penelitian ini bertujuan untuk mengukur tingkat efisiensi Baitul Maal Wat Tamwil (BMT) dengan mengambil studi kasus BMT MMU dan BMT UGT Sidogiri Pasuruan tingkat cabang dengan total sampel 50 cabang. Metode yang digunakan dalam penelitian ini adalah Two Stage DEA. Tahap pertama mengukur tingkat efisiensi BMT MMU dan BMT UGT dengan menggunakan DEA. Tahap kedua menguji faktor-faktor internal dan eksternal, yang mempengaruhi tingkat efisiensi BMT MMU dan BMT UGT dengan menggunakan pendekatan Tobit. Hasil penghitungan DEA menunjukkan, efisiensi overall technical BMT MMU (0,84) dan BMT UGT (0,88) pada tahun 2008 masih kurang optimal. Penyebab utama inefisiensi untuk BMT MMU adalah penyaluran pembiayaan, sementara sumber utama inefisiensi BMT UGT adalah penghimpunan dana pihak ketiga yang kurang maksimal. Hasil pengolahan Tobit menunjukkan bahwa kekuatan modal dan ukuran BMT memiliki pengaruh positif secara signifikan terhadap efisiensi overall technical pada dua BMT. Sementara dari sisi eksternal, PDRB perkapita memiliki pengaruh negatif secara signifikan. Adapun pertumbuhan pengangguran, tingkat pendidikan, dan komitmen keberagamaan tidak berpengaruh secara signifikan.</p><p><strong>JEL Classification :</strong> G21, R15</p><p><strong>Keywords :</strong> Efisiensi, BMT, Two Stage DEA</p>

Harda Armayanto

<span class="fontstyle0">Discussion about harmony can not be separated from the discussion of plurality. Plurality or diversity is a fact that must be faced for all communities and reigious people. Each religion has its own experience and the typical way in addressing the plurality. Western Christian society also have a typical story in the face of plurality around them. Cruelty that came from the Church, caused and affected their own experience of looking at something, as well as looking at the plurality and harmony. Surprisingly, this Western worldview plagiarized by the liberal Muslims. Finally, the concepts of harmony in Islam that should be </span><span class="fontstyle2">tawhidi </span><span class="fontstyle0">based on al-Quran and al-Sunnah turned into a secular by ruling out both. This article explores the stages through by the Western Christian societies in responding the plurality to build harmony. It is important to be clear how the Muslim community should be, whether to follow the ways of the or to explore directly the basic sources of religion, al-Quran and al-Hadith.</span>

[Editor]

Abdulaziz Sachedina

The question of a Muslim minority in the Western context has become an important one in view of some h-and-hysteria literatu~th at continues to depict this minority as a threat to Western liberal values and sociopolitical systems. The conference papers were structured around a basic theme of “Muslims, Islam, and Diaspora,” which reveals the difficulty of European scholars as well as government officials in accurately conceptualizing the Muslim experience of immigration in the West. To be sure, there is no concept of an eschatological ”promised land” or “holy land” in the Qur’an to suggest “diaspora” - the dispersion of its adherents from it - even in the remotest sense of the term. The entire earth, according to the Qur’an, belongs to God and has been created for humanity to seek its own advancement towards the moral and spiritual goals wherever it so chooses, as long as no injustices are committed against fellow humans beings. The concept of dZir al hijrah, on the other hand, captures the spirit of Muslim emigration to the West. It is a journey undertaken to overcome spiritual and moral “homelessness,” a physical transferral to the sphere which holds out the promise of deviatiog the unfavorable conditions prevalent in one’s awn place of domicile. To this early meaning of emigration (hijrah) of a person from a particular place or set of surroundings to seek protection is added emigration for the sake of economic advantage, either temporanly or permanently, somewhere else. In other words, for Muslims this sphere of emigration is not what Europe wants to perceive, namely, a “diaspora” that would make them endeavor to return from the “diaspora” to their “holy land” located somewhere in Arabia. Apart from this lack of conceptual clarity in categorizing the Muslims’ perception of their spatial relationship in the West, European scholars and administrators are faced with another difficulty. This was discussed by Reinhard Schulze following his paper on ”International Organization and Muslims in Europe.” Schulze pointed out the inadequacy with which Europe defines the word “religion” and then imposes it on Islam, expecting to discover a central Islamic “church” headed by a Muslim “bishop” with whom the government can establish administrative relations. Even more difficult for homogenous European nations like France, where the majority is Catholic, is to recognize the existence of other “religions“ besides Christianity for administrative purposes. This difficulty is self-created, because such recognition entails empowering the followers of other ...

Ramazan ALTINTAŞ

Yaşadığımız dünyada 'kötülüklerin' varlığı bir olgudur. Bütün dinler ve felsefeler bu sorunun çözümü için çaba sarfetmişlerdir. Kelam bilginleri de Allah'ın fiilieri bağlamında konuya eğilmişlerdir. Kelamcılar Allah'ın yaratıklara acı çektirmesi sorununu; dini açıdan sorumlu olan varlıklar ve dini açıdan sorumluluk taşıı:nayan varlıklar şeklinde iki yönden tartışmışlardır. Bu konuyu tartışan kelam bilginlerinden birisi de lbnü'I-Hümam es-Sivasi'dir. lbnü'l Hümam, mükellef olmayan; hayvanlara, delilere ve çocuklara dünyada isabet eden acılara mukabil Allah'ın mahiyetini bilmediğimiz bir şekilde ahirette bedel ödeyebileceğini vurguluyor. Ayrıca yazar; gerek sorumluluk çağında olan varlıklara ve gerekse sorumluluk taşımayan varlıklara isabet eden acılar, isabet etmeyen yakınlarına ibret ve imtihan edilme açısından dalaylı yararlar sağlayacaktır, görüşünü benimsiyor.

Mohammad Mumtaz Ali

This article reviews the intellectual manifestations of Islamic revivalist movements in general and the Islamization of Knowledge movement in particular. The paper argues that the intellectual crisis of the Muslim Ummah was identified by most of the earlier thinkers and leaders but it did not receive sufficient attention. It reviews the assessment of the intellectual crisis by Muslim thinkers, such as Iqbal and Mawdudi, and identifies their understanding of the need and nature of ijtihad. The paper then proceeds to reflect on the foundations and achievements of the Islamization of Knowledge movement. The paper explores the relationship between sociopolitical revival and intellectual revival and concludes that the reconstruction of Islamic thought is a prerequisite to the regeneration of Islamic civilization.