Generating functions related to Catalan words and frequencies of digits are obtained using continued fractions. This is fast, elegant, and flexible. It follows the philosophy of Philippe Flajolet from 1980.
En psicología, de modo genérico, se define juventud por la relación entre la edad del individuo y el desarrollo de su personalidad. Es en las redes de sociabilidad que los jóvenes construyen sus valores. En países del Tercer Mundo hay que pensar en clases distintas de juventud. Una de ellas reúne un contingente numéricamente expresivo de marginalizados de la economía y de la cultura. El que no estudia y tampoco trabaja es considerado un paria de la sociedad; o excluido. Desde la perspectiva de los medios de comunicación, ese individuo casi siempre está asociado a la idea de criminalidad y pobreza, además de se le imputar la culpa por la violencia colectiva. Son muchas las gangs: skinheads, punks, anarco-punks, white power, y en ellas se observa la prevalencia del contenido cultural sobre el económico. En Brasil, la mayoría de los jóvenes se halla fuera de la escuela, agrandando el contingente de excluidos. La “ola” de gangs es planetaria y su ideario, _mundial. El “enemigo” - objeto de su ataque — es el “diferente” considerado un privilegiado. En el caso brasileño, ?cual la capacidad del Estado y de la sociedad civil de crear un proyecto nacional que garantiza la ciudadanía de las mayorías?
If an active citizen should increasingly be a computationally enlightened one, replacing the autonomy of reason with the heteronomy of algorithms, then I argue in this article that we must begin teaching the principles of critiquing the computal through new notions of what we might call digital Bildung. Indeed, if civil society itself is mediated by computational systems and media, the public use of reason must also be complemented by skills for negotiating and using these computal forms to articulate such critique. Not only is there a need to raise the intellectual tone regarding computation and its related softwarization processes, but there is an urgent need to attend to the likely epistemic challenges from computation which, as presently constituted, tends towards justification through a philosophy of utility rather than through a philosophy of care for the territory of the intellect. We therefore need to develop an approach to this field that uses concepts and methods drawn from philosophy, politics, history, anthropology, sociology, media studies, computer science, and the humanities more generally, to try to understand these issues - particularly the way in which software and data increasingly penetrate our everyday life and the pressures and fissures that are created. We must, in other words, move to undertake a critical interdisciplinary research program to understand the way in which these systems are created, instantiated, and normatively engendered in both specific and general contexts.
In his The Road to Reality as well as in his Fashion, Faith and Fantasy, Roger Penrose criticises string theory and its practitioners from a variety of angles ranging from conceptual, technical, and methodological objections to sociological observations about the string theoretic scientific community. In this article, we assess Penrose's conceptual/technical objections to string theory, focussing in particular upon those which invoke the notion of `functional freedom'. In general, we do not find these arguments to be successful.
Rüya Su Şencan, Batja Mesquita, Katie Hoemann
et al.
Cultural fit is thought to benefit immigrants’ wellbeing and integration. Previous research on cultural fit focused on explicit attitudes (e.g., how individuals identify with their heritage and host cultures) at the expense of psychological processes (e.g., the extent to which individuals make meaning in similar ways with their surrounding culture). We examined cultural fit in meaning-making in emotional contexts in two complementary ways: first, based on patterns of emotion endorsement (emotional fit), second, based on patterns of word use describing emotional situations (language fit). Dutch-speaking Belgians and Turkish migrants in Belgium (Ns = 100) described two positive and two negative emotional situations, and rated the intensity of their experience on a set of emotion terms. Language patterns in the descriptions, as quantified by the Linguistic Inquiry and Word Count, distinguished between cultures more effectively than rating patterns. The two fit measures did not converge; they were in fact negatively associated in some analyses, particularly for Turkish migrants’ emotional fit and language fit with Belgian culture, suggesting that when these migrants felt similar emotions, they attended to different aspects of their experience. Future research should disentangle the implications of various types of cultural fit on outcomes relevant to immigrant minorities.
We survey a selection of Yasha Eliashberg's contributions to the philosophy of the h-principle, with a focus on the simplification of singularities and its applications.
In this report, I provide a brief summary of the literature in philosophy, psychology and cognitive science about Explanatory Virtues, and link these concepts to eXplainable AI.
No, but the paper argues that Bohr understood his correspondence principle, or at least an aspect of that principle expressed by the notion of rational generalization, as grounded in Hankel's principle of permanence, adapted to new historical and theoretical contexts. This is shown to illuminate some otherwise obscure aspects of Bohr's approach to quantum theory, as well as a seemingly strange criticism against this approach, due to Feyerabend and Bohm.
Daria Chernova, Artem Novozhilov, Natalia Slioussar
et al.
Although all healthy adults have advanced syntactic processing abilities in their native language, psycholinguistic studies report extensive variation among them. However, very few tests were developed to assess this variation, presumably, because when adult native speakers focus on syntactic processing, not being distracted by other tasks, they usually reach ceiling performance. We developed a Sentence Comprehension Test for the Russian language aimed to fill this gap. The test captures variation among participants and does not show ceiling effects. The Sentence Comprehension Test includes 60 unambiguous grammatically complex sentences and 40 control sentences that are of the same length, but are syntactically simpler. Every sentence is accompanied by a comprehension question targeting potential syntactic processing problems and interpretation errors associated with them. Grammatically complex sentences were selected on the basis of the previous literature and then tested in a pilot study. As a result, six constructions that trigger the largest number of errors were identified. For these constructions, we also analyzed which ones are associated with the longest word-by-word reading times, question answering times and the highest error rates. These differences point to different sources of syntactic processing difficulties and can be relied upon in subsequent studies. We conducted two experiments to validate the final version of the test. Getting similar results in two independent experiments, as well as in two presentation modes (reading and listening modes are compared in Experiment 2) confirms its reliability. In Experiment 1, we also showed that the results of the test correlate with the scores in the verbal working memory span test.
Stať pojednává o některých nedostatečně prozkoumaných vazbách mezi pojmovými systémy logiky u Kurta Gödela, teorie automatů u Alana Turinga a teorie sebe-reprodukujících se automatů u Johna von Neumanna. Stranou jsou ponechány tradiční polemiky (především opozice Gödela a Turinga v pojetí mysli) a pozornost je soustředěna na podobnosti mezi všemi třemi autory. V jednotlivých kapitolách se text věnuje postupně: podobě odlišení syntaxe a sémantiky formálního systému u Gödela, Turinga a von Neumanna; von Neumannově variantě Gödelova důkazu a von Neuma-nnově a Gödelově pojetí Turingova stroje; a konečně stejnému základu pojetí vztahu mezi myslí a strojem u všech tří autorů.
The era of digitalization has a real and broad effect from various walks of life, one of which demands in governance and the education system is clear evidence that this era is a new challenge in the world of education. Education is expected to be able to produce full quality human seed products, which are called 21st century competencies. 21st century competence is the main ability that must be pocketed by students in order to collaborate in real life in the 21st century. In the 21st century, the challenge is given to be able to create education that can participate in producing thinkers who are qualified in the development of economic and social order and are aware of how to become a decent citizen of the world in the 21st century. This study aims to describe 21st century students and look for relationships or relevance to Al Ghazali's thoughts regarding students in the book of Ayyuhal-Walad. The research method applied is descriptive qualitative. The results of the study indicate that Imam al-Ghazali's thoughts in his book, have relevance to the perspectives of 21st century students related to character education until now the main focus in education. and the 21st century teaches them to judge the good and the bad of all things. In accordance with the thoughts of Imam Al Ghazali in his book Ayyuhal-Walad which contains advice and suggestions to do good things and consider bad things.
One main goal of argumentation theory is to evaluate arguments and to determine whether they should be accepted or rejected. When there is no clear answer, a third option, being undecided, has to be taken into account. Indecision is often not considered explicitly, but rather taken to be a collection of all unclear or troubling cases. However, current philosophy makes a strong point for taking indecision itself to be a proper object of consideration. This paper aims at revealing parallels between the findings concerning indecision in philosophy and the treatment of indecision in argumentation theory. By investigating what philosophical forms and norms of indecision are involved in argumentation theory, we can improve our understanding of the different uncertain evidential situations in argumentation theory.
The aim of this paper is i) to argue for the feasibility and fruitfulness of a balance between the phenomenological method seeking intuitive evidence and the axiomatic-deductive method and ii) that there should be a mutual understanding between philosophy and mathematics and a cultivation of a historical self-awareness with regards to their common source in Greek philosophy. To this end we show how Aristotle's theory of \emph{sunekhês, apeiron} and \emph{topos} and related notions can be given a rigorous interpretation in terms of modern topology and geometry as well as category theory. This is facilitated by the fact that in Aristotle himself we already find a balance between intuition and formal logic. We also show how these powerful Aristotelian intuitions and concepts are found incarnated in diverse domains of modern mathematics.
Recent work has shown that entanglement and the structure of spacetime are intimately related. One way to investigate this is to begin with an entanglement entropy in a conformal field theory (CFT) and use the AdS/CFT correspondence to calculate the bulk metric. We perform this calculation for ABJM, a particular 3-dimensional supersymmetric CFT (SCFT), in its ground state. In particular we are able to reconstruct the pure AdS4 metric from the holographic entanglement entropy of the boundary ABJM theory in its ground state. Moreover, we are able to predict the correct AdS radius purely from entanglement. We also address the general philosophy of relating entanglement and spacetime through the Holographic Principle, as well as some of the philosophy behind our calculations.
Abstract This is the second part of an overview article on fundamentality in metaphysics and the philosophy of physics. Here, the notion of fundamentality is looked at from the viewpoint of the philosophical analysis of physics and physical theories. The questions are considered (1) whether physics can be regarded as fundamental with respect to other sciences, and in what sense; (2) what the label ‘fundamental physics’ should exactly be taken to mean; (3) on what grounds a particular physical theory should be considered fundamental; (4) what should be regarded as fundamental according to particular theories of physics; and (5) what indications come from contemporary physics concerning the fundamental structure of reality.
This article examines Psalm 137 in the light of reggae songs by two Ivorian Rastas. The main objective is to demonstrate that the Psalm participates in the construction of a subversive identity by insisting on the transformative power of lament and collective memory. The article is arranged into three main sections: (1) the socio-historical context of the birth of Psalm 137; (2) the literary and canonical context; and (3) socio-theological and comparative analysis. The comparative reading of the different texts makes it possible to highlight the subversive and protest character of Psalm 137. It also makes it possible to highlight the need for reflection on the past, the value of decision making in the present and the need to desire a future built on justice.
https://doi.org/10.17159/2312-3621/2020/v33n3a13
The diversity of religious practices forms a new pattern, where each community is challenged to be 'in tune' with the current trend and situation. The pattern challenges each community to compete with others to provide good bargaining power so the audience is in the discourse that they produced. To propagate hijrah discourse, Taubah Muslim (Community’s name is disguised) community uses fashion as a strategy in da’wah activism. Taubah Muslim hijrah community is a community that persuades millennials to hijrah through da'wah. Fashion in this context is positioned as a medium as well as a 'new way' to approach the da'wah target. This article puts fashion as a social practice in which there are forms of representation and expression of Islamic values. Using a descriptive qualitative method, this article highlights how fashion is used and chosen by agents in da’wah arena as a strategy to reproduce hijrah discourse. Based on Pierre Bourdieu's social practice theory, the results of the analysis conclude that fashion is used as a placement strategy to encourage perceptions of shared identity. Furthermore, fashion functionally is used as an acculturation technique to approach the da'wah target (young generation). The choice of fashion as a da'wah strategy is based on habitus and capital owned by agents in the da'wah arena. Then, Fashion is treated as a representation of other meanings that are presented by agents to create reality, which is based on their habitus and capital. The existence of capital becomes an important thing for the community to maintain, strengthen, and differentiate (distinction) with others in achieving a dominant position, namely in terms of propagative hijrah discourse
Philosophy. Psychology. Religion, Philosophy of religion. Psychology of religion. Religion in relation to other subjects