هذا البحث دراسة تحليلية مقارنة لتطور منهج تفسير الحديث بالحديث عبر العصور الإسلامية. يرصد البحث تطبيقات الصحابة -رضوان الله عليهم- لهذا المنهج، محللًا آلياتهم في الربط بين الأحاديث وقواعدهم في التعامل مع النصوص النبوية، ثم يتتبع تطور هذا المنهج عند التابعين وتأصيلهم لقواعده.
ويعقد البحث مقارنة منهجية بين التطبيقات التاريخية والمعاصرة، مبرزًا كيفية توظيف هذا المنهج في معالجة القضايا المستحدثة. اعتمدت الدراسة منهجية متكاملة جمعت بين الاستقراء والتحليل والمقارنة، مع التركيز على نماذج تطبيقية محددة.
وخلص البحث إلى نتائج مهمة، أبرزها: أصالة المنهج وارتباطه بفهم السلف، ومرونته في التعامل مع المستَجِدَّات المعاصرة، وأهمية الجمع بين العلوم الشرعية والمعاصرة في تطبيقه. وأوصت الدراسة بتعزيز استخدام هذا المنهج في الدراسات الحديثية والفقهية المعاصرة، مع الحفاظ على أصوله وضوابطه الشرعية
This study aims to examine the role of students in marketing education at the Irsyadul 'Ibad Islamic Boarding School, Jambi. With the number of new students increasing from 118 in 2021/2022 to 216 in 2023/2024, this study explores how students contribute to attracting public interest in registering their children. Qualitative methods were used to understand the meaning and context of the role of students through interviews, observations, and document analysis. The results of the study show that students are active in various religious, social, sports, and arts activities, which serve as effective promotions for the Islamic boarding school. Their involvement in activities such as Yasinan, teaching at the madrasah, and village events improves the image of the Islamic boarding school and attracts public attention. However, there are also negative impacts, such as the risk of a bad image of the Islamic boarding school if marketing is not managed properly. The Irsyadul 'Ibad Islamic Boarding School has implemented a marketing strategy that involves students, including the formation of a creative team and the use of social media. Evaluations are carried out every semester to adjust the strategy to existing developments. This study emphasizes the importance of managing the role of students wisely to maximize marketing potential while minimizing possible risks.
This research explores how Indonesia and Türkiye construct their foreign policies. This research uses Lene Hansen’s discourse analysis model to closely observe how critical events in global politics, especially after 9/11, influence foreign policymakers throughout the world, especially foreign policymakers in Indonesia and Türkiye. Even though Indonesia and Türkiye had positioned themselves in different positions throughout the Cold War, both countries tried to form new doctrines for their foreign policies as they democratize themselves. To examine this construction, this study will focus on analyzing discourse as one of the instruments used in shaping foreign policy. Using official speeches and statements as primary sources for the discourse analysis, this research shows that one of the discourses that were frequently emphasized in Indonesian and Turkish foreign policy during the 2000s is the discourse of ‘democracy’. From the perspective of Indonesian and Turkish foreign policymakers, the discourse of ‘democracy’ has been placed as one of the core discourses in the process of foreign policy formation of both countries. This discourse has also played a crucial role in determining the regional and global politics of both countries.
Philosophy. Psychology. Religion, Islam. Bahai Faith. Theosophy, etc.
Marcelina Marcelina, Sabarun Sabarun, Akhmad Ali Mirza
The study's aims are to examine the improvement of process text writing ability with Make-a-Match technique and to discover the benefits and drawbacks of using Make-a-Match technique in increasing procedure text writing ability at SMPN Satu Atap 1 Jabiren Raya's Ninth Grade. Twenty students participated in the study. The study's instruments included interview questions, an observation list, a pre-test, and two post-tests. This was an action research study. The study was completed in two rounds. There were four steps in each cycle: planning, implementation, observation, and reflection. The findings demonstrated that students' learning outcomes increased after using the Make-a-Match type cooperative learning approach. The average score in the first cycle test was 54.55, with a post-test score of 70.95, and an average score of 84.45 in the second cycle. In cycle I, 35% of students met the target, while in cycle II, 90% of post-test I and II findings showed an improvement in student learning outcomes.
Abdul Muntaqim Al Anshory, Ma'rifatul Munjiah, Muhammad Hasyim
Dewasa ini aktivitas dakwah berbasis komunitas habaib semakin marak dan cenderung menjadi tren. Meskipun dalam masa pandemi beberapa komunitas masih berjalan, termasuk Majelis Rasulullah kota Malang. Keberlangsungan dan keberhasilan majelis tersebut tidak terlepas dari kepemimpinan Habib sebagai sentripetal dalam setiap aktivitas keagamaan di dalamnya. Artikel ini bertujuan untuk menganalisa peran kepemimpinan Habib Muhammad bin Anies dalam keberlangsungan aktivitas keagamaan pada Majelis Rasulullah kota Malang berdasarkan perspektif Henry Mintzberg. Penelitian ini merupakan penelitian deskriptif kualitatif, dengan metode studi kasus. Sumber data meliputi Habib Muhammad bin Anies, beberapa pengurus, aktivitas majelis, dan dokumen terkait. Teknik pengumpulan data yang digunakan adalah observasi, wawancara dan dokumentasi, dengan teknik analisa data kualitatif: reduksi data, penyajian data dan kesimpulan. Hasil penelitian menunjukkan bahwa Habib Muhammad bin Anies menjalankan peran kepemimpinan yang meliputi: (1) peran pribadi, berbentuk dalam figur utama pemimpin dalam kegiatan, pengefektifan setiap fungsional majelis, dan penciptaan jaringan kontak luar majelis, (2) peran informatif, berbentuk dalam pencarian informasi eksternal sebagai peluang dan ancaman, pencarian informasi kekuatan dan kelemahan organisasi, dan pemberian informasi majelis ke pihak luar, dan (3) peran pengambilan keputusan, berbentuk dalam entrepreneurship, penyelesaian permasalahan, dan pengalokasian sumber daya.
Budiman Budiman, Septi Ardianty, Indah Wigati
et al.
Workplace Deviant Behavior has a negative impact on the accomplishment of organizational goals, creates social and economic losses, as well as interferes with a person's safety at work. This study aimed to determine whether Islamic personality and workplace spirituality had any direct effects on work-deviant behavior. Workplace spirituality was also put to the test as a mediator at the same time. Islamic personality was assessed using the Ummatic Personality Inventory (UPI), workplace spirituality was assessed using the Spirituality of Work Scale (SWS), and workplace deviant behavior was assessed using the Workplace Deviant Behavior Inventory (WDB). Confirmatory factor analysis (CFA) and structural equation modeling (SEM) were used to analyze data from N = 311 healthcare professionals working in an Islamic hospital in Palembang, South Sumatera, Indonesia. Workplace spirituality, according to the study's findings, acted as a mediator between Islamic personality and deviant behavior at work, having a negative indirect influence. In conclusion, workplace spirituality and Islamic personality were the most significant influences on deviant behavior. In addition, coaching programs to improve collaboration and group cohesiveness among healthcare professionals should be implemented, as well as corrective teamwork training, to guarantee high productivity.
Asyrifah Luthfiana Azmi, Nurun Nisaa Baihaqi, Aidah Mega Kumalasari
Tartib nuzuli ataupun memahami Al- Quran menurut kronologi turunnya wahyu ialah salah satu tata cara penafsiran Al- Quran yang tidak sering dibahas oleh para ulama. Di antara ulama yang peduli dengan konsep ini merupakan Angelika Neuwirth. Tartib nuzuli yang dikembangkan oleh Neuwirth bisa memberikan kontribusi untuk kajian Al- Quran. Untuk sampai pada gagasan Newworth, riset ini memakai jenis riset kualitatif serta teori genealogi. Hasil riset menunjukkan bahwa Neuwirth menekankan perlunya perlengkapan hermeneutik guna menghidupkan Al- Quran pasca- kanonik sesuai dengan kronologinya. Dengan memakai pendekatan sastra dan sejarah, Al- Quran dianalisis secara sinkronis dan diakronis melalui kerangka waktu( diawali dengan fase pra- Sabda di Mekah). Berikutnya, Al- Quran dianalisis dari segi unit abjad serta intertekstualitas. Pemikiran Neuwirth tentang marginalisasi yakni kritiknya terhadap riset akademis yang berfokus pada teks- teks pasca- editing daripada menyampaikan aspek- aspek pra- kanonisasinya.. Meskipun terdapat kekhawatiran kanonisasi, sebagian tokoh Barat masih menciptakan alasan sensitif, dan tokoh Muslim yang tidak serta merta memakai tartib nuzuli selaku tata cara menafsirkan Al- Quran. Aspek ideologis Neuwirth antara lain: Awal, ketertarikan awal mulanya pada Al- Quran, sastra, serta sejarah. Kedua, dipengaruhi oleh guru seperti Profesor. Anthony dengan demikian menambah minatnya untuk menekuni Al- Quran. Ketiga, dipengaruhi oleh pemikiran tokoh- tokoh lebih dahulu, yang juga menitikberatkan pada konsep kronologi al- Quran. Salah satu implikasi dari gagasan Neuwirth merupakan: Pertama, dia menawarkan bermacam metode interpretasi. Kedua, membuka diskusi yang lebih terbuka serta ilmiah. Ketiga, mengambil pendekatan jalan tengah terhadap Al- Quran. Keempat, Corpus Coranicum dibangun sebagai aksi pemikiran yang konkrit.
عرصهی علم و فناوری و دانشگاهها بهعنوان پیشران اصلی قدرت آفرین در مجموعه عناصر پیشرفت جمهوری اسلامی ایران نقش حائز اهمیتی را دارا میباشند. بر همین اساس هدف از این پژوهش شناسایی آینده نهاد علم در جمهوری اسلامی ایران با تأکید بر دلالتهای تمدنی بوده که بر شناسایی پیشرانهای نهاد علم، عدم قطعیتها و ترسیم سناریوها استوار میباشد. سوال این پژوهش بدینصورت قابلطرح است که سناریوهای آینده نهاد علم جمهوری اسلامی ایران با تأکید بر دلالتهای تمدنی چیست؟ روش پژوهش مبتنی بر روش سناریونگاری (GBN) میباشد. در بخش یافتهها، پیشرانهای کلیدی شناسایی گردیده و دو عدم قطعیت اصلی «تمرکز بر آموزش و پژوهش در مقابل کنشگری فعال در نظام نوآوری و حکمرانی» و «تمرکز بر عرصه ملی در مقابل بینالمللی شدن و مرجعیت جهانی» شناسایی گردیده و درنهایت 4 سناریوی «نقشآفرینی متمرکز بر آموزش و پژوهش در سطح ملی»، «نقشآفرینی متمرکز بر آموزش و پژوهش در سطح بینالمللی»، «کنشگری فعال در زیستبوم نوآوری و حکمرانی ملی» و «کنشگری فعال در زیستبوم نوآوری و حکمرانی جهانی» شناسایی گردیده است.
The multi-talented Johanna Eleanor Ferguson (1900-1982), born in Shanghai but trained at the Delft Institute of Technology, was one of the first female architects in the Netherlands. From her self-designed flat-roofed house near Breda she obtained her engineer’s degree in 1926 as an already married woman.
 Subsequently she designed the reed-covered house De Huif in Wageningen for her mother (1927) and two almost identical flat-roofed houses near Utrecht for her father (1928 and 1935).
 Meanwhile she had given birth to two children and divorced her first husband, and in late 1932 she relocated to the Gooi region to join a theosophist community. It was while here that she married her second husband. Looking for better perspectives, the young family emigrated to Johannesburg at the end of 1935. One year later, Eleanor Ferguson was formally registered as an architect in South Africa. In 1938, after another divorce, she started a joint practice together with a local architect, Stakesby-Lewis who became her third husband and shared her interest in theosophy. She worked under her maiden name as the principal designer and he as the builder.
 The firm was responsible not only for various ‘Wrightian’ cottages and houses in the suburbs (for example, for A.J. Du Plessis at Cottesloe), but also for typically modern commercial buildings in the business districts, such as August House with its conical mushroom columns. In 1948 Conrad Sayce became a partner in the practice, which was based in Washington House. The expansion of the firm was presumably prompted by Eleanor’s increasing social activities alongside the design work. Following in the footsteps of Clara Codd and Jan Kruisheer, she was appointed National President of the Theosophical Society in southern Africa (1946–53) in which capacity she lectured widely. She also made an elaborate pro bono design for a new Lodge in Johannesburg, but this was never executed. Instead, the Stakesby-Lewises converted an existing villa into a ‘theosophical temple’, inaugurated in 1951.
 Two years later, they migrated to Salisbury (now Harare) in former Rhodesia to start a new joint practice, mainly focused on building private bungalows, and to extend the theosophical network.
 In mid-1961, in response to the growing political and economic uncertainty, the couple finally settled in England where they lived amongst a theosophist community on the Tekels Park Estate in Camberley. The estate was accordingly expanded by two neighbouring houses designed by Ferguson, one for herself and her husband, the other for her eldest daughter’s family (Loveday). In 1972 the Stakesby-Lewises moved to another self-designed bungalow on the estate (further away from the motorway) where Eleanor passed away in 1982 after a long and eventful life. Until the very end she remained proud on her Delft engineer’s title.
The Islamic System of Justice is all embracing that every person be it rich or poor can go to the courts for any dispute to get justice. There is as case in Islamic Courts that an ordinary man can file a case against the Caliph and can present him in an Islamic court. History of Islam is full of incidences like this. But unfortunately current judicial system has been made so complicated that every one cannot access to the courts, therefore, people go to the local level, and prefer the tribal jury instead of going to the courts. But as the justice is not done in the courts and there are many defects in the current judicial system in accordance with the Islamic laws, in the same way there are so many defects in the decisions and procedure of the tribal jury, where the decisions are made by the arbitration, we find no soul or reality of arbitration. On the other side the commander system makes the leader of the tribe makes the decision without any consent of the parties. While on the other hand in the arbitration the decisions are made opposite to the Islamic rules. Some where the procedure of the arbitration is totally wrong and contrary to the principles of Islam. Therefore, it was intensely needed to work regularly on the topic of arbitration and analyze the current forms of arbitration in the light of Islamic laws and point out the defects in these forms and bring out the ways to remove them. So that the people who are sick of the current judicial system and want their disputes be resolved by the arbitration.
For parents, choosing a school for their kids is something that cannot be simple. As a first institution that give a proper education, kindergarten should facilitate children’s ‘golden age’ to prepare them facing a real world . The aim of this study is to get information about what factor that parents should consider before they choose a suitable kindergarten for their beloved one. This research was using library research, which was a research method that using materials from library such as book and journal as a information source. Based on research, we can conclude that there are some factors that parents should consider, which was the location, cost, religious education partion, vision and mission, physical facilities, and teachers profile.
Zakat is a religious obligation, and one of the largest Islamic financial resources, organized since the second of hijriah.
Zakat has been managed in Indonesia since before the independence era, but in colonial era zakat was declined, and began to stretch again after the independence of Indonesia.
In Indonesia Zakat was initially managed by the Ministry of Religious Affairs of the Republic Indonesia, with issuing the Minister regulation in 1968, based on this and guided by 1945 Constituion which stated that Indonesia was founded on the One Godhead and freedom of whorship for every believer, than the government established Badan Amil Zakat Nasional (BAZNAS), and in 1999 the Government issued a special law on zakat management, wich later completed amended in 2011, pursuant to this special law government formed National Independent Zakat Authority.
In terms of collecting an distributing Zakat managed by Badan Amil Zakat Nasional (BAZNAS) formed by the Government, and Lembaga Amil Zakat (LAZ) formed by the Islamic community based on applicable legal provisions, while the distribution carried out in two systems: distributing directly to mustahiq, and productive utilization.
This research was conducted to know the form of communication Da'wah that was built by the management of Da'wah Group on Channel Syiar Tauhid ACEH in the message of Da'wah messages, Da'wah material that is more often raised to the Channel Syiar Telegram Da'wah Group Tauhid Aceh to not be left behind in the message of Da'wah and the constraints faced during the process of delivering Da'wah messages through telegram on the channel Syiar Tauhid ACEH. Qualitative approaches and field research methods (Reseasch files) and library research. Data collection techniques in research are conducted with interviews, observations and documentation. Results of the research that the form of communication Da'wah that was built by the channel manager Da'wah on the channel Syiar Tauhid ACEH in the delivery of Da'wah messages consisting of question and answer in this respect the party Channel of Da'wah Aceh Syiar Tauhid A variety of Da'wah message materials both related to the message of Aqidah, as well as the message of Sharia and Ahklak. God. The obstacles faced during the process of delivering Da'wah messages through telegram on Channel Syiar Tauhid ACEH Competence Less and lack of the number of employees. The lack of the number of admins become the main constraint in delivering the messages of Da'wah by the Da'wah Channel Syiar Tauhid Aceh.
This study about Shaikh ‘Alā` al-Dīn Alī al-Bahlawān annotation on tafser al-Kashshaf, begins with revealing the figure of al-Bahlawān, then dissect his annotation method on al-Kashshaf. This research revealed that al-Bahlawan pinned some reference to the muslim scholars, analyzing vocabulary by basing on dictionaries, and criticism of al- Zamakhsharī Mu'tazila understand.
Gunung Kemukus is one of the most sacred regions in Sragen, Central Java. In that area, there is tomb of Pangeran Samudera who is known as an Islamic disseminator of Majapahit descent who received religious guidance from Sunan Kalijaga. However, the spiritual sacredness is damaged by the practice of rituals of self enrichment with committing seven times of sexual adultery rituals on Jumat Pon. Ironically, this practice was responded to fairly by the community that knows the religion values well. This condition is caused by the mindset formed so that the grave pilgrimage ritual followed by the practice of prostitution is a legitimate activity and does not conflict with social and religious norms. This research examined more about how the reconstruction of Islamic education held in the region so that the later generation has begun to change their mindset in response to the rituals on Gunung Kemukus. It is expected that this Islamic education model will support the policy of Sragen Regency government that tries to control the tourist sites of Gunung Kemukus which are often used as prostitution locations covered by grave pilgrimages and self enrichment rituals.
Marissa Haque, Rizfaldi Nasri, Nuraini Nuraini
et al.
The aim of this research conducted is to optimalize the zakat distribution using economy variabel measurement. Design/Metodology. The Quantitative Research Method is used to analyze financial data, with Optimalize Model as Z variable design, Measurement of Economy as Y variable and Objective Output as X variable, using AMOS program and SEM as tool analysis to confirm that the model can be used as a measurement tool. Research result. Using some indicators to analyze every variable, obtaining output and objective result, influence optimalization of measurement of economy. Conclusion. The measurement of optimalization of zakat distribution using measurement of economy variable, with independent variable/output exogenous and objective, can be used as a model to measure Lembaga Amil Zakat performance. Furthermore, this research need to have some indicators’ development especially in the area of objective variable.
Key words: Output, Objective, Measurement of Economy, Distribution Optimalization, Zakat
JEL Classification: D64
When talking about propaganda and cross-cultural communication, there are at least three key words to unravel these issues, namely propaganda, communication, and culture. All of the three have their own meaning and function. Here the need for more in-depth decomposition.
Learning cross-cultural communication is necessary because it is a ticket for us to be able to adapt wherever we are, particularly in Indonesia where the various tribes and cultures live together. A prolonged conflict would occur if the person does not understand the differences and does nothing with cross-cultural communication. By studying how to build the cross-cultural communication, people will understand the differences and be neutral or moderate. So the conflict rose among different ethnic cultures will not happen.
In addition, studying the cross-cultural communication will make us more cautious in building relationship to the different cultures. Preachers should be able to understand the place, culture, customs, and language of his objects because it will determine the success of their preaching.
<p><strong><em>Abstract:</em></strong><em> </em><em>Globalization is inevitable phenomenon that may cause anxiety amongst countries, such as Indonesia, that still preserve their culture, ethics and religious values because it always introduces new things that are not easily adjusted to regional or local contexts. Globalization as it is reflected in rapid change and transformation in technology has affected most of human’s life, including education. Globalized education is the one that is characterized by global and transnational elements in its basic structure, for example, the use of information technologies and digital media that have both positive and negative impacts. However, for Indonesia, whose majority population is Islam, globalization is not a threat, which should be evaded. What needs to do is to integrate Islamic concepts and values in it. Globalization and its type of education that looks contrary to religious norms will no longer become a menace if it is strengthened with religious values. </em></p><p><strong><em>Abstrak: </em></strong><em>Globalisasi merupakan fenomena kekinian yang terkadang dipandang sebagai momok dalam konteks bangsa, seperti Indonesia, yang berhasrat kuat melestarikan nilai adat, budaya, moral, dan nilai agama. Tulisan ini mencermati globalisasi yang memengaruhi dunia pendidikan sebagaimana terlihat pada semakin luasnya penggunaan media digital dengan semua manfaat dan mudarat yang menyertainya. Penulis berpendapat bahwa fenomena itu semestinya dipandang wajar dan dihadapi dengan lapang dada. Namun ia harus diimbangi dengan konsep-konsep islami dan diperkuat dengan strategi islami pula. Islam memiliki konsep moralitas dan etika yang komprehensif untuk diaktualisasikan dalam konteks arus globalisasi. Oleh karena itu, tidak ada jalan lain untuk mengimbangi pendidikan global saat ini kecuali dengan kembali kepangkuan konsep-konsep pendidikan Islam. </em></p>
Tarekat (sufi order) is an important part of the development of Islam in Indonesia. The early Islamic mission in Nusantara was conducted by sufi’s teacher. Their ability to make close contact to local ruler enabled them to spread Islam in local kingdom. The tarekat had international link so that the acceleration of islamization in Indonesia was supported by the link sufi’s teacher had. The spread of sufi order happened quite smoothly because the teaching they introduced contained mystic elements that were familiar to local community. The gradual introduction of Islam by tarekat master in many places made islamization run peacefully. The mystic tenets brought by tarekat master create a harmony between Islam and local culture. The paper will deal with the manuscript of Risala Syatariya Gresik. The paper is conducted using philology. The main purpose of the paper is to present the text edition of Risala Syatariya from Gresik.
***
Tarekat (aliran sufi) merupakan bagian penting dalam perkembangan Islam di Indonesia. Missi Islam pertama di Nusantara dijalankan oleh para tokoh sufi. Kemampuan mereka untuk mendekati penguasa setempat memungkinkan mereka untuk dapat menyebarkan agama Islam di kerajaan setempat. Tarekat memiliki jaringan internasional sehingga percepatan Islamisasi Indonesia didukung oleh jaringan yang dimiliki oleh para tokoh sufi tersebut. Perkembangan ajaran sufi berjalan dengan sangat halus karena ajaran yang diperkenalkan mengandung unsur-unsur mistis yang telah dikenal oleh masyarakat setempat. Perkenalan Islam secara perlahan oleh para tokoh tarekat di berbagai tempat telah menjadikan persebaran Islam berjalan secara damai. Unsur-unsur mistis yang dibawa oleh para tokoh tarekat ini menciptakan harmoni antara Islam dengan budaya setempat. Tulisan ini membahas manuskrip Risalah Syatariyah Gresik. Pendekatan yang digunakan adalah filologi.