Hasil untuk "History of Greece"

Nikoletta Pikramenou

In 2022, Greece became the fifth country in the world to legally ban Intersex Genital Mutilation (IGM). The bill was prepared by the Ministry of Health and the intersex-led organisation “Intersex Greece”. Even though the organisation was only established in 2021, it was actively engaged in the whole law-making process, which resulted in a legal text that became a best practice worldwide. This article tracks the history of the intersex movement in Greece and shows that the movement emerged around 2009. Then, based on online interviews, blogs, videos and articles, all strategies and alliances used by the movement over the years to advocate for intersex rights are explored, especially in the year 2017 when the law on Legal Gender Recognition (LGR) was passed and in 2022 when IGM was banned. Furthermore, online public documents from the Greek Parliament are consulted to provide a comprehensive analysis of how the social, cultural, economic, and political environment in the country affected these legal developments. Based on the above evidence, this article shows that the law-making process on IGM in Greece started 13 years before the law and was the outcome of a long process of multiple and unique intersecting factors.

Frank S. Spear, Oliver M. Wolfe, Jay B. Thomas et al.

Abstract New results that employ Zr‐in‐rutile thermometry (ZiR) and quartz‐inclusion‐in‐garnet (QuiG) barometry constrain the P–T conditions of garnet formation in blueschists and eclogites from the island of Syros, Greece. QuiG barometry reveals that garnet from different regions across the island formed at pressures ranging from 1.1 to 1.8 GPa and ZiR thermometry on rutile inclusions in garnet constrains the minimum temperature of garnet formation to have been 475–550°C. Most importantly, there is no systematic difference in the conditions of garnet formation from different regions across the island and these results are nearly identical to those obtained from the islands of Sifnos and Ios, Greece. A model is proposed whereby the rocks from all three islands were initially metamorphosed along a relatively shallow geotherm of around 11°C/km to a depth of around 45 km and were then subjected to metamorphism along a geotherm of around 7–8°C/km, which could have been caused by either an increase in the dip of the subduction zone or an increase in the rate of subduction. Garnet formed along this steeper geotherm was accompanied by the release of significant H2O from the breakdown of chlorite over a duration of 1 Ma or less based on thermal and diffusion modeling. It is concluded that rocks from Syros, Sifnos and Ios all followed a similar, roughly counter‐clockwise prograde P–T path and that the present outcrop configuration is largely due to a complex exhumation history.

G. Aad, B. Abbott, D.C. Abbott et al.

A search for non-resonant Higgs boson pair production, as predicted by the Standard Model, is presented, where one of the Higgs bosons decays via the H→bb channel and the other via one of the H→WW⁎/ZZ⁎/ττ channels. The analysis selection requires events to have at least two b-tagged jets and exactly two leptons (electrons or muons) with opposite electric charge in the final state. Candidate events consistent with Higgs boson pair production are selected using a multi-class neural network discriminant. The analysis uses 139 fb−1 of pp collision data recorded at a centre-of-mass energy of 13 TeV by the ATLAS detector at the Large Hadron Collider. An observed (expected) upper limit of 1.2 (0.9−0.3+0.4) pb is set on the non-resonant Higgs boson pair production cross-section at 95% confidence level, which is equivalent to 40 (29−9+14) times the value predicted in the Standard Model.

Aleksandra Szadok-Bratuń, Marek Bratuń

The issue of natural law has been mentioned by almost all philosophers of law, from the classical ones of ancient Greece to contemporary postmodernists, and is presented in various ways. In compliance with Cicero’s observation that “history is the herald of the future” we have attempted to go back to the sources and to start our considerations ab ovo. The historical review does not address systematically the issue discussed here, and only serves to properly explain what natural law in a classical reflection of ius naturale is. Therefore, our approach to the classical natural law has been narrowed down to three selected sophists, Socrates, Plato and Aristotle, and their views of ius naturale in opposition to ius positivum have been briefly outlined. The article consists of two parts: the first one entitled From Heraclitus to Socrates and the second entitled From Plato to Aristotle. The first part presents sophists’ views on the law of nature. It is worth noting that sophists did not analyse the essence of the law of nature; they were primarily interested in the relationship of the law of nature to positive law. Thus Socrates, by deriving the existence of universal and unchanging laws from human nature, gave birth to the doctrine of natural law with unchanging content. The second part contains the views of Plato and Aristotle on the question of the law of nature. Plato is considered to have discovered the ideal trend of natural law, although in his dialogues the term “law of nature” is not found. It was the theory of Plato’s ideas that became the model for the concept of lex aeterna as an arrangement of divine ideas. Whereas, Aristotle distinguished two types of good that law puts before man, and accepts them as the basis for the dichotomous division of laws. He described good that is indifferent to man, which due to specific circumstances becomes the object of his desire, as positive law. Good that is closely related to the nature of man, which is always and everywhere the object of his desire, is good indicating the natural law.

İlknur Acar Ata, Mehmet Emin Başar

The population exchange between Turkey and Greece was decided in 1923 as a result of Lausanne Treaty. By this decision, non-Muslim Greeks living in Turkey and Muslim Turks living in Greece were mandatory mutual migration. The immigrants left their architectural heritage that was built with cultural, ethnic and faith values in the settlements where they were born and grew. Many religious structures (churches, monasteries, chapels), civil buildings (housing, education, health, trade, accommodation, social), technical and economic structures (mills, ovens, bridges, fountain) remained after Greek-Turkish population exchange in various regions of Turkey. Besides to being the witness to history each of the original heritage structures that reflect Greek immigrants’ economic, social conditions, cultural wealth and belief have architectural tourism potentials. Within the scope of the study, the architectural tourism potentials were evaluated by selecting the Uluagac Greek School, Fertek Church, Hancerli Laundry and Church Fountain as a sample among the different building groups located in the Uluagac, Fertek and Hancerli settlements located in Nigde/Turkey. The analyzes for the selected buildings were conducted according to the determinants of architectural tourism potential (architectural and environmental factors, targeted tourist).The data obtained from the analysis were synthesized architectural tourism with cultural, ethnic, religious and ancestral tourism and suggestions were developed.

Boris Guseletov

Early parliamentary elections were held in Greece on June 7, 2019, in which the right-wing conservative party «New democracy» won a landslide victory. A distinctive feature of the party-political system of Greece in the last four years was the fact that for the first time in the history of this country, the government was headed by the left-wing (we can say non-systemic) SYRIZA party, which won in January 2015. In those elections, SYRIZA went with the election program, the main point of which was the abolition of the austerity regime imposed on Greece by the EU countries. In nearly four years in power, SYRIZA has made some progress in the economic and social spheres, but these successes were not as significant as expected by the majority of the population. The article attempts to identify the causes of the loss of radical left SYRIZA support in society and determine whether it has a chance to eventually return to power.

D. Papanikolaou

How can one do the history of Modern Greek homosexuality at the present moment, in a country where intersectional precarity, neo-liberal control and proliferating austerity measures ensure that rights and political demands are in jeopardy? How can we historicise the ways in which ethnonationalism and neoconservative rhetoric create a phobic atmosphere, at the very moment when sexual and gender difference become more pronounced and are finally supported by institutional frameworks? This article offers an overview of the major milestones in Greek LGBTQI+ political representation as well as of recent attempts to articulate a Modern Greek queer history. Taking its cue from the shaming campaign against a cross-dressed man found cruising in the outskirts of Athens in 2016 and an analysis of the influential film Strella: A Woman’s Way (2009), it argues that we need to develop a new model of doing queer history in the present. Such a model will be both sensitive to the fluidity and historical challenge of queer emergence, but also remain ready to dwell on long histories of disavowal, institutionalized homophobia and suppression.

M. Aaboud, G. Aad, B. Abbott et al.

A search for W′-boson production in the W′→tb¯→qq¯′bb¯ decay channel is presented using 36.1fb−1 of 13 TeV proton–proton collision data collected by the ATLAS detector at the Large Hadron Collider in 2015 and 2016. The search is interpreted in terms of both a left-handed and a right-handed chiral W′ boson within the mass range 1–5 TeV. Identification of the hadronically decaying top quark is performed using jet substructure tagging techniques based on a shower deconstruction algorithm. No significant deviation from the Standard Model prediction is observed and the results are expressed as upper limits on the W′→tb¯ production cross-section times branching ratio as a function of the W′-boson mass. These limits exclude W′ bosons with right-handed couplings with masses below 3.0 TeV and W′ bosons with left-handed couplings with masses below 2.9 TeV, at the 95% confidence level.

G. Andrikopoulos, D. Terentes-Printzios, Stylianos Tzeis et al.

INTRODUCTION In view of recent therapeutic breakthroughs in acute coronary syndromes (ACS) and essential demographic and socioeconomic changes in Greece, we conducted the prospective, multi-center, nationwide PHAETHON study (An Epidemiological Cohort Study of Acute Coronary Syndromes in the Greek Population) that aimed to recruit a representative cohort of ACS patients and examine current management practices and patient prognosis. METHODS The PHAETHON study was conducted from May 2012 to February 2014. We enrolled 800 consecutive ACS patients from 37 hospitals with a proportional representation of all types of hospitals and geographical areas. Patients were followed for a median period of 189 days. Outcome was assessed with a composite endpoint of death, myocardial infarction, stroke, urgent revascularization and urgent hospitalization for cardiovascular causes. RESULTS The mean age of patients was 62.7 years (78% males). The majority of patients (n=411, 51%) presented with ST-elevation myocardial infarction (STEMI), whereas 389 patients presented with NSTEMI (n=303, 38%) or UA (n=86, 11%). Overall, 58.8% of the patients had hypertension, 26.5% were diabetic, 52.5% had dyslipidemia, 71.1% had a smoking history (current or past), 25.8% had a family history of coronary artery disease (CAD) and 24.1% had a prior history of CAD. In STEMI patients, 44.5% of patients were treated with thrombolysis, 38.9% underwent a coronary angiogram (34.1% were treated with primary percutaneous coronary intervention) and 16.5% did not receive urgent treatment. The pain-to-door time was 169 minutes. During hospitalization, 301 (38%) patients presented one or more complications, and 13 died (1.6%). During follow-up, 99 (12.6%) patients experienced the composite endpoint, and 21 died (2.7%). CONCLUSIONS The PHAETHON study provided valuable insights into the epidemiology, management and outcome of ACS patients in Greece. Management of ACS resembles the management observed in other European countries. However, several issues still to be addressed by public authorities for the timely and proper management of ACS.

A. Wasserstein

Luca Giuliani, Joseph O’Donnell

S. P. Brilmyer

María Gabriela Luna Pérez, María Teresa Machado Durán, Silvia Colunga Santos

For centuries, tutorials have always been of an individual character in the history of education. The paper reviews how tutorials in education have evolved from ancient Greece to the present by considering taking into account the following aspects: a) its general understanding, b) the favorite areas of orientation c) the role of learning guiding process d) the supporting role of tutorials. We offer a historical account of tutorials development in Mexican Education. The study provides the main trends of tutorial activities in primary education, the evidence confirmed that tutoring has evolved from the learning of philosophical and ethical questions to the multiple learning involving competencies.

S. Zeisel

W. Rouse

G. Cantor

Roger Smith

A. Abel

Peter Harrison

Few phrases in the history of ideas have attracted as much attention as Smith's "invisible hand," and there is a large body of secondary literature devoted to it. In spite of this there is no consensus on what Smith might have intended when he used this expression, or on what role it played in Smith's thought. Estimates of its significance range from the laudatory - "one of the great ideas of history," to the dismissive - "an ironic joke."1 Commentators are also divided on whether Smith's "invisible hand" has teleological or providential connotations, or whether it is simply a rhetorical device. John Kenneth Galbraith declared that we do a grave disservice to Smith if we insist on understanding his invisible hand as a kind of "spiritual force."2 Spenser J. Pack maintained that the invisible hand was "a rhetorical device which Smith made up, and knew he made up" and certainly "not a theological underpinning for Smith's social and/or economic theory."3 Others have adopted the opposite view. Jacob Viner contended that Smith's economic theory becomes unintelligible if "the invisible hand" is evacuated of its theological significance.4 For David A. Martin, Smith's use of the phrase pointed to the foundational role played by divine wisdom in Smith's thought, while for Andy Denis, "the invisible hand concept in Smith was entirely and unambiguously theological."5Surprisingly, given this situation, a systematic study of the uses of the expression before Smith has yet to be made.6 Indeed, it is not unusual to find claims that Smith invented the expression himself, or that it was primarily owing to his influence that the phrase first became widespread.7 Those who have made perfunctory efforts at a history of the phrase generally point to a few scattered literary references with a view either to judging them irrelevant to Smith's oeuvre, or to suggesting that Smith's (admittedly meagre) uses of the phrase are empty metaphors. This paper seeks to remedy this deficiency, offering a history of "the invisible hand" with a particular focus on the seventeenth and early eighteenth centuries. What clearly emerges from this survey is that the concept was relatively common by the time Smith came to use it. Moreover, while "invisible hand" was used in a variety of contexts, by far the most common involved reference to God's oversight of human history and to his control of the operations of nature. Almost certainly, then, when readers encountered the phrase in Smith, they would have understood it as referring to God's unseen agency in political economy. Whether Smith was himself committed to such a view is more difficult to determine, but the history of the expression and the contexts in which it appears in Smith's writings offer some support for providentialist readings.HIDDEN AND INVISIBLE HANDSThe expression "invisible hand" was not commonly used before the seventeenth century. It does not occur in classical literature (although some have suggested that the phrase may be found in Ovid).8 Neither does it appear in the Hebrew Bible or the New Testament.9 The earliest reference that I have found occurs in a Greek liturgy which invokes God's "invisible right hand which is full of blessing."10 The liturgy was used by the Alexandrian Church and its origins date back (probably) to the second century. However, the expression is relatively rare in subsequent patristic and medieval writings. In one of his Old Testament commentaries, Alexandrian Church father Origen (185-254 ce) attributed the Israelites' defeat of the Amalekites, recorded in Exodus 17, to the agency of God's hidden hand.11 Some later sources made reference to the work of a "hidden" or "invisible" hand of God in restoring individuals to health. Augustine of Hippo (354-430 ce) thus spoke of the hidden hand of God which heals and makes whole.12 A medieval source refers similarly to a wound being healed by the touch of an invisible hand.13 French Benedictine Petrus Cellensis (1115-83 ce) alluded to the action of God's "invisible hand" in the formation of human souls in utero. …

Aaron P. Johnson

In his biographies of the Old Testament holy men, Eusebius applies the topos of the rivalry between verbal and visual portraits, but goes beyond his classical precedents by treating lives as moral icons.