Mardiyah Mardiyah, Habib Muhammad Bahaus Suruur, Mujia Yahdillah
In order to raise the standard of education, human resource management is always linked to management and administration of education. Management can take the shape of agreements and guidelines, or it can take the form of a procedure for maintaining records. It is impossible to isolate educational management and administration from its various facets. We talk about the extent of education management and management procedures in this context. The purpose of management is to streamline organizational work systems and ensure successful and efficient implementation. This essay attempts to clarify how management is being implemented in the education sector, with a focus on the components and domains of school administration work. The "literature review" methodology is employed in this article for data collection and review. The eight components of the school management study include organization, administration, communication, administration/management, human resources/permanent, finance/finance, facilities, and public relations, according to the search results and literature review. Throughout the implementation phase, these eight components are connected. Eight Components Additionally, this is the responsibility of educational administration at the school level, which entails the following three key components of education management: The foundation of education governance consists of students, teachers, and curriculum, with support from five additional elements: organization, money, facilities and infrastructure, governance, business, and public relations.
The study aimed to identify the approach STEAM-Loose Parts of the ability of literasi numeracy in children aged 3-4 years in Pre School of SKB Sidoarjo. During the observation, several pre school of SKB Sidoarjo were found to have low numeracy skills among the children. The low numeracy skills in children aged 3-4 years are caused by the general nature of mathematics education, which is rarely linked to activities or daily life. However, numeracy skills can help children solve everyday life problems. This study uses the one group design pretest-postest method and uses non parametric data analysis techniques with the help of the wilcoxon match pairs test formula because the subjects only 6 childrens. The result of this research shows that getting the pre-test average is 43,3 and the post-test of 85,0 data shows that the STEAM-Loose Parts learning has a significant impact on the numeration capabilities of 3-4 years old in the pre school of SKB Sidoarjo.
Rinova Cahyandari, Ahmad Miftahul Ghina, Arif Agustiyan
Mental health is one dimension of an individual's health in living life. Various life challenges have the potential to create tension and can lead to psychological distress. Including college students who have various role conflicts have their own challenges in being able to achieve balance in their daily lives. One individual concept that supports a healthy mental state is resilience. The aim of this research is to determine the extent to which psychotherapy in the form of reflective writing through Surah Al-Fatihah is able to have an impact on increasing resilience in college student respondents. Data was obtained through a Resilience questionnaire which had been tested for validity and reliability. This research is quantitative research involving 56 college student respondents. The results of statistical tests show that psychotherapy in the form of reflective writing through the surah Al-Fatihah can increase resilience. Al-Fatihah is able to strengthen resilience because it contains the concept of tauhid so that it teaches more deeply about Allah SWT and the human relationship as a servant of Allah in carrying out various aspects of life.
يتناول البحث أثر مخاطر نظم المعلومات المحاسبية على موثوقية المعلومة المحاسبية دراسة
تطبيقية على مصرف المزارع التجاري في جمهورية السودان2020م"، ويهدف هذا البحث
إلى التعرف على نظم المعلومات المحاسبية الالكترونية و التعرف على المخاطر التي تواجه نظم
المعلومات المحاسبية الإلكترونية و التعرف على أثر مخاطر نظم المعلومات المحاسبية الالكترونية
وعلى موثوقية المعلومات، كما يفترض هذا البحث جاهدًا لاختبار فرض وجود أثر ذي دلالة
إحصائية لمخاطر نظم المعلومات المحاسبية الالكترونية وموثوقية المعلومات المحاسبية ومدى
الاعتماد عليها، ويتبع الباحث في هذا البحث المنهج الوصفي التحليلي في وصف النظم
والمنهج التاريخي في عرض الدراسات السابقة ذات الصلة بموضوع البحث والمنهج التحليلي
في تحليل البيانات التي تم الحصول عليها من استمارة الدراسة، وبعد الدراسة والتحليل توصل
البحث إلى مجموعة من النتائج منها: وجود خطر الإدخال غير المقصود لبيانات غير سليمة،
وخطر إشراك الموظفين في كلمات السر يؤدي إلى خلل في موثوقية المعلومات المحاسبية.
Investigating the increasing prominence of influencer endorsements and customer reviews represents a crucial and compelling area of research. Influencer endorsement and customer reviews can influence a customer's purchasing interest in a product. This study aims to examine the influence of consumer reviews and influencer endorsement on the purchase intention of Avoskin products, taking into account the role of brand image as a moderator. The study involved 385 skincare enthusiast respondents in Indonesia and used a questionnaire as the data collection instrument. Employing multiple linear regression, the results showed that consumer reviews and influencer endorsement have a positive and significant effect on the purchase intention of Avoskin products. The brand image also plays an important role as a moderator in the relationship between consumer reviews, influencer endorsement, and purchase intention. These findings provide advice to Avoskin to improve product and service quality to improve brand image, and to increase consumer purchase intention through influencer support and customer reviews.
This research aims to determine and analyze the influence of leadership, motivation, and organizational culture on employee work discipline with organizational commitment as an intervening variable at MAN Tulungagung, East Java, Indonesia. The research method is quantitative with an explanatory research approach with a survey approach. Research data was taken from 79 teachers who were the sample for this research. This research analyzes data using multiple regression analysis. The results of the research show that 1) leadership has a significant effect on organizational commitment; 2) Organizational culture has a significant effect on organizational commitment; 3) Leadership has a significant effect on work discipline; 4) Organizational culture has a significant effect on work discipline; 5) Leadership has an indirect effect on work discipline through organizational commitment, which means there is a mediating influence. So, organizational commitment can mediate between organizational culture and work discipline. Organizational culture has an indirect effect on work discipline through organizational commitment, which means there is no mediating influence. So, organizational commitment cannot be a mediating variable between organizational culture and work discipline.
Hamidreza Hajibabaeei, Vahid vahedjavan, Maryam Alizadeh
Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in order to observe family and social interests, the Quran has set special instructions to regulate the relations between spouses. The guardianship of men over women, which is stated in the holy verse "Men are the guardians of women" is one of these commands that at first seems to be in conflict with the social activity of women. The present research, using descriptive and analytical method and aiming at analyzing the concept of guardianship and its impact on women's social activity, explores this important issue with careful attention to the lexical meaning and correct interpretation of it. Men are advised to use this advantage in order to manage family affairs, not to hinder women's social activities. Because, according to the evidence in the other verses, guardianship belongs to the family, and women can participate in any kind of political, economic and scientific activities as long as their social activities do not harm their role in family
Erba Rozalina Yanti, Khairunnisa Fitria Permana, Lalu Agus Satriawan
Patients with coronary heart disease have high anxiety about their future, and most of them cannot accept their current situation. The high level of anxiety happened because of their tendency to avoid their God, so it developed a spiritual emptiness that could affect their psychological condition. Therefore, they were always looking for a solution to minimize their anxiety level to feel inner peace. Until they finally found an alternative medicine based on Sufism(Sufi healing). This research used a qualitative method and was conducted with field research. The respondents who participated in this study were three people between 45-75 years old. Researchers analyzed the process and the impact of the Sufi healing method to quell the anxiety of coronary heart disease patients. In addition, by using comparative descriptive analysis, researchers compare the attitude of respondents before and after the intervention of the Sufi healing method. The results of this method brought significant changes in the level of anxiety and their disease. The clients could control their emotions better; they no longer feel extreme anxiety. They also returned to their daily activities and used their free time to do positive actions, such as reciting Zikr and listening to the Holy Qur’an. These positive activities calmed their inner self and the anxiety at the minimum level to trigger coronary heart disease
Philosophy. Psychology. Religion, Islam. Bahai Faith. Theosophy, etc.
Föreliggande artikel är resultatet av ett test som undersöker om det går att använda ett högst bristfälligt resultat av automatisk transkribering via Googles tjänst Speech-to-Text av 208 inspelade föreläsningar hämtade från den svenska salafistiska hemsidan Islam.nu för att finna återkommande mönster. Syftet är att få en översikt över innehållet i ett material som är både omfattande och i sitt ursprungsformat svåröverskådligt. Artikeln är en genomgång steg för steg av en process som kombinerar datorassisterade metoder för fjärrläsning och nätverksanalys. Experimentets resultat tyder på att datorassisterad analys av automatiskt transkriberade texter kan fylla en funktion framför allt som en del i en process att identifiera relevant material för djupstudier.
The social animal is the discovery characteristic of man. Sociologists have long since discovered the secret that man is also an animal by nature. The most significant difference between this animal and that of other human beings is its ability to speak. However, in the thick of the veil of religious ideology, it has been evident from the beginning that man has two traits: one is that he possesses good qualities, and this trait is in fact his characteristic by which he can join the ranks of angels. Is. The second characteristic is man's bad deeds. He becomes so close to evil and wickedness that his basic identity, that is, humanity, is erased. At some point, he is also described as being worse than an animal. (In the language of the great Qur'an, Asfal Al-Safflin) Therefore, the people of our time are not free from these two attributes. We are human, but our humanity is manifested more by our character and good qualities than by our speech. We are beasts, but this beastliness is reflected in our evil traits. However, it is also a fact that whether a person is a character or a narrator, in both cases he needs a society, he needs a collective life, he needs rules and regulations and guidance. Perhaps this is the reason why man before us Formed the society then formulated the state structure to maintain the collective form of that society. Titles such as government, state, kingdom, monarchy, monarchy, dictatorship, democracy and caliphate were introduced to save this particular body. The article in question explains society, especially Muslim society, and modern human attitudes, and examines human life, collective life, and general attitudes in detail.
Geçmişten günümüze önemli merkezlerden biri olma niteliğini koruyan Mısır, 16. yüzyılda Osmanlı Devleti’nin bir parçası haline gelmiş, fakat yalnızca iki asır kadar sonra beynelmilel bir soruna dönüşmüştür. Zamanla farklılaşan yapısı sebebiyle önemsenmiş ve Mısır özelinde birçok çalışma kaleme alınmıştır. Bunlar arasında kronikler ayrı bir yere sahiptir. Zira hadiselerin kronolojik bir sırayla gün gün kaleme alındığı bu eserler tarihin daha iyi tasvir edilebilmesinde tarihçilerin en nadide kaynakları arasındadır. Mısır hakkında kaleme alınan kroniklerin ikisi Mısırlı bir tarihçi olan Abdurrahman el-Cebertî’ye (v. 1825) aittir. Bunlardan ilki genel bir Mısır tarihi olan Acâ’ibü'l-Âsâr fi't-Terâcîm ve'l-Ahbâr, diğeri ise 1798 yılında Fransızlar’ın Napolyon Bonapart önderliğinde Mısır’a gerçekleştirdikleri sefere odaklanan Mazharu't-Takdîs bi-Zehâbi Devleti'l-Fransîs’dir. Tamamlanmasının ardından III. Selim Mazharu't-Takdîs’in Türkçe’ye kazandırılmasını istemiş ve böylece eser Mustafa Behcet Efendi (v. 1834) tarafından kısa süre içerisinde tercüme edilmiştir. Târîh-i Mısır ismiyle bilinen bu tercüme Cerîde-i Havâdis’de yayımlanmış ve defaatle istinsah edilmiştir ki çalışmamız sırasında bu nüshalardan on dördünü tespit ettik ve on ikisini temin ederek inceleme fırsatı bulduk. Böylece çalışmamız kapsamında Târîh-i Mısır’ın genel yapısını tahlil etmeyi ve eserin ilmî kıymetini ortaya koymayı amaçladık. Araştırmamızın temelini Târîh-i Mısır teşkil etmekle birlikte, çalışmamızda öncelikle Cebertî ve Behcet Efendi’nin hayatı ve eserlerine kısaca yer verdik. Ardından tercümenin nüshaları, yazılış sebebi ve tarihi, muhtevası, yazım usulü, edebî özellikleri, noksanlıkları ve ilmî kıymeti gibi hususiyetlerini detaylandırdık.
Abstract
Legal protection for minimum wages provides certainty for a living wage. Minimum wage policy with the aim of achieving balance and fairness for workers and employers. However, the minimum payment must not be used after demonstrations every year to raise the minimum wage, as well as the minimum payment policy for each different district and city, causing turmoil in each region. So, with the decentralization policy of minimum wages in Indonesia, there are still many pros and cons, while in Egypt, the centralized model policy only sets minimum wages, national level, closer to welfare, John Rawls, in relation to distributive equality.
Tulisan ini menjelaskan tlatah tradisi mataraman, proses dialogis antara budaya dan Islam dan tradisi keagamaan Islam Mataraman. Kesimpulan tulisan ini, pertama tradisi tlatah dan Mataraman pertama terkait dengan kerajaan Mataram. Dalam hal wilayah Mataraman, terletak di bagian barat Jawa Timur yang berbatasan dengan Jawa Tengah. Dari aspek sosial-politik wilayah ini memiliki pengaruh dari pekerjaan pra-Islam Mataram hingga zaman Islam. Kedua, proses pencerahan budaya terjadi melalui proses dialogis. Perjalanan menganeksasi tradisi dan budaya dengan Islam mengalami pasang surut, terkadang damai dan kadang konflik. Ketiga, tradisi keagamaan Mataraman dalam aspek-aspek tertentu memiliki persamaan. Tradisi seperti sekaten, gerebek, tahlilan, surowan dan nyadranan. Tradisi-tradisi ini dijalankan dan dilaksanakan oleh masyarakat yang dulunya berada di bawah kekuasaan kerajaan Mataram. Tradisi ini telah dimodifikasi oleh Walisongo sehingga nuansa agama Hindu-Budha yang dianggap syirik telah diubah menjadi konten Islam. Proses akulturasi melewati periode panjang berabad-abad yang melahirkan karakter masyarakat yang unik di wilayah mataraman.
Ethnocentric concepts, theories and practices in education, predominantly embedded in western philosophy and values, tend to ignore the growing multicultural nature of educational institutions. In contrast, Islamic education and learning is an important aspect to develop of quality human capital and human resources development. Malaysia as a country in Southeast Asia that is developing as one of the strategic determinant in the economic, social, cultural international politics and applying the "Asian Cultural Strategy Based on Islam”. However, in recent years, the study found that the moral values of young people today is significantly reduced, allowing the question to what extent education or tarbiyah aspect emphasized in learning today. Through an examination of the higher education sistems, the authors explore the problems and effectiveness of the education sistem that are practiced in the country to examine the appropriateness of the practice of Islamic education as the basic education. Secondly, to correct view of nature (worldview) on the Islamic Education in Malaysia and thirdly, propose a resolution to act in the direction to reform an Islamic education sistem based on the Risale An-Nur, the works of a mujaddid figure named Bediuzzaman Said Nursi. The authors conclude with (a) a discussion that Islamic education must cultivate a sense of identity within culture and community, while working with ancestral cultural knowledge retentions. This calls for a previsioning of the educational sistem in public schools so as to introduce a more effective method of teaching diverse youth, (b) create the need and importance of the Quran in the national Education and (c) help learners to build self-confidence in the collective defense of cultural identity in an increasingly challenging social environment on this day.
[Konsep etnosentris, teori dan praktek di bidang pendidikan, terutama tertanam dalam filsafat Barat dan nilai-nilai, cenderung mengabaikan sifat multikultural pertumbuhan lembaga pendidikan. Sebaliknya, pendidikan dan pembelajaran Islam merupakan aspek penting untuk mengembangkan modal manusia dan pengembangan sumber daya manusia yang berkualitas. Malaysia, sebagai negara di Asia Tenggara, berkembang sebagai salah satu penentu strategis dalam ekonomi, sosial, politik internasional budaya dan menerapkan "Strategi Kebudayaan Asia Berdasarkan Islam" itu. Namun, dalam beberapa tahun terakhir, studi ini menemukan bahwa moral nilai-nilai orang muda saat ini berkurang secara signifikan, sehingga pertanyaan apa pendidikan tingkat atau aspek Tarbiyah ditekankan dalam pembelajaran hari ini. Melalui pemeriksaan sistem pendidikan tinggi, penulis mengeksplorasi masalah dan efektivitas sistem pendidikan yang dipraktekkan di negara itu untuk memeriksa kelayakan praktek pendidikan Islam sebagai pendidikan dasar. Kedua, untuk memperbaiki pandangan alam (pandangan dunia) pada Pendidikan Islam di Malaysia dan ketiga, mengusulkan resolusi untuk bertindak dalam arah reformasi sistem pendidikan Islam berdasarkan Risale An-Nur , karya-karya tokoh Mujaddid bernama Badiuzzaman Said Nursi. para penulis menyimpulkan dengan (a) diskusi bahwa pendidikan Islam harus menumbuhkan rasa identitas dalam budaya dan masyarakat, saat bekerja dengan leluhur retensi pengetahuan budaya. Ini panggilan untuk pre-visi dari sistem pendidikan di sekolah umum sehingga untuk memperkenalkan metode yang lebih efektif mengajar pemuda yang beragam, (b) membuat kebutuhan dan pentingnya Quran dalam Pendidikan nasional dan (c) bantuan peserta didik untuk membangun kepercayaan diri dalam pertahanan kolektif identitas budaya dalam lingkungan sosial yang semakin menantang pada hari ini.]
Islam. Bahai Faith. Theosophy, etc., Social Sciences
Canonization of sunnah into hadith massively appears to deal with extremismand arbitrary interpretations that have been critical to the sunnah of the Prophet.It marks the end of the interpretation process of the sunnah, including ‘theliving sunnah’ because it was freely appreciated and interpreted by others andsubsequently was turned into a verbal form. At this stage comes the new movementpioneered by Imam Shafi’i who spread the dogma that the required one is thesunnah of the Prophet. The sunnah that has validity as a source of Islamiclaw is the provable one through verbal transmission mechanism (hadith). Thehistorical point of view shows difference, intersection and similarity between thehadith and sunnah. Tracing both the meaning of hadith and sunnah in depthwill change the mindset of understanding the hadith and sunnah.Kanonisasi sunnah ke dalam bentuk hadits muncul dalam skala besar untukmenghadapi ekstrimisme dan penafsiran sewenang-wenang yang sudah gawatterhadap sunnah Nabi. Ini menandai berakhirnya proses penafsiran terhadapsunnah Nabi, termasuk ‘sunnah yang hidup’ karena sunnah Nabi yang semulabebas dipahami dan ditafsirkan oleh generasi sahabat dan setelahnya sudahberubah bentuk menjadi verbal. Pada tahap ini muncullah gerakan baruyang dipelopori oleh Imam Syafi’i yang menyebarkan dogma bahwa sunnahyang harus dipegang adalah sunnah yang berasal dari Nabi. Sunnah yangmemiliki keabsahan sebagai sumber hukum islam adalah sunnah yang dapatdibuktikan berasal dari Nabi melalui mekanisme transmisi verbal (hadits).Dengan pendekatan sejarah, diketahui adanya perbedaan dan persinggunganserta kesamaan antara hadits dan sunnah. Dengan menelusuri kedua maknahadits dan sunnah secara mendalam akan merubah pola pikir pemahamanterhadap hadits dan sunnah.
Philosophy. Psychology. Religion, Islam. Bahai Faith. Theosophy, etc.
<p>Abstract: Mapping the Mainstreaming Debate Regarding to Interfaith Marriage Law. This article intends to observe the linkage of the implementation of interfaith marriage law with the opinion of Islamic jurists’ and to political and social change in a country. Interfaith marriage law—as occurred in (former) North Yemen, Jordan, Algeria, and Iraq—is not influenced by the Islamic school of thought of the majority population. In contrary, interfaith marriage in the aforementioned states is not inline with the mainstream opinion of islamic jurists that forbidding softly (makrūh) Muslim man to marry a woman of Ahl al-Kitāb. The regulation is obviously influenced by the rise of Islamism, such as the Muslim brotherhood in Jordan, Front Islamic Salvation in Algeria, and the growing influence of Shiite movements in Iraq and North Yemen in establishing religious conservatism in matters of interfaith marriage. Thus, it can be understood why those countries prefer to refer text of the Quran that regulate interfaith marriage law.</p><p>Keywords: interfaith marriage law, islamic family law, Ahl al-Kitāb</p><p>Abstrak: Arus Utama Perdebatan Hukum Perkawinan Beda Agama. Artikel ini ingin menguji keterhubungan pemberlakuan hukum perkawinan beda agama dengan pendapat-pendapat ulama fikih dan perubahan sosial politik suatu negara. Hukum perkawinan beda agama di Yaman Utara, Yordania, Aljazair, dan Irak tidak begitu sepenuhnya dipengaruhi oleh mazhab fikih yang dianut mayoritas penduduknya. Justru perkawinan beda agama di negara-negara tersebut sedikit keluar dari mainstream pendapat ulama fikih yang memakruhkan laki-laki Muslim yang menikah dengan wanita Ahl al-Kitāb. Posisi ini diambil bukan karena dipengaruhi oleh kolonialisme Barat yang berlangsung lama dalam memberlakukan hukum, melainkan kuatnya Islamisme, seperti Ikhwanul Muslimin di Yordania, Front Islamic Salvation di Aljazair, dan kuatnya pengaruh gerakan Syiah di Irak dan Yaman Utara dalam membangun konservatisme agama dalam urusan perkawinan beda agama. Tidak heran jika empat negara ini mengambil jalan kembali ke teks Alquran untuk mengatur hukum perkawinan beda agama.</p><p>Kata Kunci: hukum perkawinan beda agama, hukum keluarga Islam, Ahl al-Kitāb</p>
Canntaireachd (pronounced ‘counter-achk’), Gaelic for ‘chanting’, is a complex oral notation used by Scottish pipers for centuries to teach repertoire and performance style in the courtly, ceremonial ceòl mór idiom. Its popular historiography since the 19th century suggests it was fixed and highly formulaic in structure and therefore formal (as befitting its connection to ceòl mór), its use the preserve of the studied elite. However, field recordings of pipers and other tradition-bearers collected and archived since the 1950s in the School of Scottish Studies present a vast trove of evidence suggesting that canntaireachd as a living, vocal medium was (and remains) a dynamic and flexible tool, adapted and refined to personal tastes by each musician; and that it was (is) widely used as well in the transmission of the vernacular ceòl beag idiom - pipe music for dancing and marching. In this paper, I offer some remarks on the nature of canntaireachd, followed by a review of the role of women in the transmission and performance of Highland, and specifically Hebridean, bagpipe music, including the use of canntaireachd as a surrogate performance practice. There follows a case study of Mary Morrison, a woman of twentieth century Barra upbringing, who specialised in performing canntaireachd; concluding with a discussion on what her singing of pipe music has to say about her knowledge of piping and the nature of her role as, arguably, a piping tradition-bearer.