Hasil untuk "Religion (General)"

Kevin Hunt

This article addresses the fundamental concept underpinning Jonathan Glazer's The Zone of Interest, which recognizes selective empathy and extraordinary empathy dissonance within our contemporary cultures as a continuum, not a moment. The article uses Michel Serres's philosophical process to provide an ontological and epistemological framework within which The Zone of Interest can be understood analogously as a warning about darkness enveloping the world. Glazer has emphasized the axiom of his film is focusing upon the present. The Zone of Interest asks questions about humanity's contemporary cultural sensibilities, which determine how societies engage with diversity, difference, and the multiplicities of perspective that are an inescapable part of the global geopolitical landscape. Serres's process is inherently analogical, recognizing patterns of knowing and being that recur isomorphically across space and time. This article brings together the immersive sensibility mediated through the screen – situating The Zone of Interest as a cinematic experience that elevates sound over vision – with Serres's assimilation of Lucretian atomism, which links materialism and ethics; the importance of noise as a source of knowledge within Serresian thought; and a topological approach to time and space, which shapes the analogical, qualitatively relational, processes characteristic of Serres's philosophy.

Nina Lutz, Benjamin Olsen, Weishung Liu et al.

Previous work has found a lack of research in HCI on religion, partly driven by misunderstandings of values and practices between religious and technical communities. To bridge this divide in an empirically rigorous way, we conducted an interview study with 48 religious people and/or experts from 11 faiths, and we document how religious people experience, understand, and imagine technologies. We show that religious stakeholders find non-neutral secular embeddings in technologies and the firms and people that design them, and how these manifest in unintended harms for religious and nonreligious users. Our findings reveal how users navigate technoreligious practices with religiously informed mental models and what they desire from technologies. Informed by this, we distill six design values -- wonder, humility, space, embodiedness, community, and eternity -- to guide technologists in considering and leveraging religion as an additional, valid sociocultural resource when designing for a holistic user. We further spell out directions for future research.

Katharina Simbeck, Mariam Mahran

Despite growing research on bias in large language models (LLMs), most work has focused on gender and race, with little attention to religious identity. This paper explores how religion is internally represented in LLMs and how it intersects with concepts of violence and geography. Using mechanistic interpretability and Sparse Autoencoders (SAEs) via the Neuronpedia API, we analyze latent feature activations across five models. We measure overlap between religion- and violence-related prompts and probe semantic patterns in activation contexts. While all five religions show comparable internal cohesion, Islam is more frequently linked to features associated with violent language. In contrast, geographic associations largely reflect real-world religious demographics, revealing how models embed both factual distributions and cultural stereotypes. These findings highlight the value of structural analysis in auditing not just outputs but also internal representations that shape model behavior.

Kazi Abrab Hossain, Jannatul Somiya Mahmud, Maria Hossain Tuli et al.

While recent developments in large language models have improved bias detection and classification, sensitive subjects like religion still present challenges because even minor errors can result in severe misunderstandings. In particular, multilingual models often misrepresent religions and have difficulties being accurate in religious contexts. To address this, we introduce BRAND: Bilingual Religious Accountable Norm Dataset, which focuses on the four main religions of South Asia: Buddhism, Christianity, Hinduism, and Islam, containing over 2,400 entries, and we used three different types of prompts in both English and Bengali. Our results indicate that models perform better in English than in Bengali and consistently display bias toward Islam, even when answering religion-neutral questions. These findings highlight persistent bias in multilingual models when similar questions are asked in different languages. We further connect our findings to the broader issues in HCI regarding religion and spirituality.

Yingqiang Gao, Fabian Winiger, Patrick Montjourides et al.

Religion and spirituality (R/S) are complex and highly domain-dependent concepts which have long confounded researchers and policymakers. Due to their context-specificity, R/S are difficult to operationalize in conventional archival search strategies, particularly when datasets are very large, poorly accessible, and marked by information noise. As a result, considerable time investments and specialist knowledge is often needed to extract actionable insights related to R/S from general archival sources, increasing reliance on published literature and manual desk reviews. To address this challenge, we present SpiritRAG, an interactive Question Answering (Q&A) system based on Retrieval-Augmented Generation (RAG). Built using 7,500 United Nations (UN) resolution documents related to R/S in the domains of health and education, SpiritRAG allows researchers and policymakers to conduct complex, context-sensitive database searches of very large datasets using an easily accessible, chat-based web interface. SpiritRAG is lightweight to deploy and leverages both UN documents and user provided documents as source material. A pilot test and evaluation with domain experts on 100 manually composed questions demonstrates the practical value and usefulness of SpiritRAG.

Ricardo Miranda Nachmanowicz

O presente trabalho aborda a filosofia estética de Eduard Hanslick, no intuito de demarcá-la enquanto abordagem epistemológica da música e um caso paradigmático para a autonomia musical. Foram analisadas as premissas epistemológicas que guiaram a obra Do belo musical, bem como as suas mais prováveis influências. Conclui-se, apresentando o conceito de ideia musical como formulação epistemológica fortemente influenciada pelo positivismo e princípio qualificador da percepção musical autônoma. Adiciona-se a essa conclusão uma desambiguação, com o conceito de ideia estética de Kant.esente trabalho aborda a filosofia estética de Eduard Hanslick no intuito de demarca-la enquanto abordagem epistemológica da música e um caso paradigmático para a autonomia musical. Foram analisadas as premissas epistemológicas que guiaram a obra Do belo musical, bem como as suas mais prováveis influências. Concluímos apresentando o conceito de ideia musical enquanto formulação epistemológica fortemente influenciada pelo positivismo e enquanto princípio qualificador da percepção musical autônoma. Adicionamos a essa conclusão uma desambiguação com o conceito de ideia estética de Kant.

Soroush Marouzi

Frank Ramsey’s philosophy, developed in the 1920s in Cambridge, was in conversation with the debates surrounding intellectualism in the early twentieth century. Ramsey made his mark on the anti-intellectualist tradition via his notion of habit. He posited that human judgments take shape through habitual processes, and he rejected the separation between the domain of reason, on one hand, and the domain of habit, on the other. Ramsey also provided the ground to explore the nature of knowledge employed in acting from habit. That ground was passed onto Margaret MacDonald who came up with the distinction between knowing that something is the case and knowing how to apply a rule (or habit), the distinction that set the stage for Gilbert Ryle’s philosophical project against intellectualism from the 1940s onward. Ramsey thus influenced Ryle’s account of knowledge through the channel of MacDonald.

Gonzalo Bustamante Kuschel

This article examines the subtle nuances of Hobbes’s and Kant’s perspectives on rhetoric and materialism, contextualising them within the broader framework of political philosophy. Despite both philosophers being critics of rhetoric, their approaches exhibit notable divergences. Hobbes, who advocated for monarchy, criticized rhetoric from the perspective of a materialist anthropology influenced by Lucretius. However, he paradoxically employed rhetorical strategies in his new scientia civilis. Despite critiquing both Lucretian materialism and rhetoric, Kant incorporated certain rhetorical elements compatible with his philosophical framework, particularly in relation to Epicureanism. This study analyses their interpretations of paradiastole and the implications for the political thought. The argument is that both thinkers, in seeking a rational foundation for the political order, anchor their notions of rationality in Epicurean materialism, by reconfiguring rhetorical elements to suit their respective philosophies. The article elucidates Kant’s republican proclivities and his aspiration to maximize the citizens’ autonomy, which contrasts with Hobbes’s monarchical orientation. This research contributes to a more nuanced understanding of the early modern political thought and its relevance to the contemporary republican and democratic theory.

Jason M. Wirth

This is a philosophical rumination on Shawn Loht’s important extension of “film as philosophy” into a Heideggerian phenomenological account of the philosophical response that cinema can engender. After considering the importance of these kinds of approaches, I turn to Loht’s phenomenological engagement with Terrence Malick’s early masterpiece, Days of Heaven (1978). After sympathetically reviewing his “interpretation”, I expand upon its delineation of “earth and world” to include the “fallenness” of the world as well as the possibility of a metanōetic awakening to the vocation of “mud doctor”, that is, to heal the rift between earth and world, a rift made more exigent by world war, economic exploitation, and the ecological catastrophe of the Anthropocene.

Klaus M. Frahm, Dima L. Shepelyansky

We analyze the Google matrix of directed networks of Wikipedia articles related to 8 recent Wikipedia language editions representing different cultures (English, Arabic, German, Spanish, French, Italian, Russian, Chinese). Using the reduced Google matrix algorithm we determine relations and interactions of 23 society concepts and 17 religions represented by their respective articles for each of the 8 editions. The effective Markov transitions are found to be more intense inside the two blocks of society concepts and religions while transitions between the blocks are significantly reduced. We establish 5 poles of influence for society concepts (Law, Society, Communism, Liberalism, Capitalism) as well as 5 poles for religions (Christianity, Islam, Buddhism, Hinduism, Chinese folk religion) and determine how they affect other entries. We compute inter edition correlations for different key quantities providing a quantitative analysis of the differences or the proximity of views of the 8 cultures with respect to the selected society concepts and religions.

Marcos Rodrigues da Silva

De modo a explicar o sucesso das realizações científicas, as abordagens tradicionais em filosofia da ciência empregam critérios epistemológicos; abordagens socioconstrutivistas, a) também utilizam critérios epistemológicos, porém o fazem sem o rigor das abordagens tradicionais, b) quando empregam conceitos socioconstrutivistas, eles não são tão bem definidos quanto os critérios epistemológicos, e c) investem muito mais em narrativas do que propriamente em reconstruções conceituais. Temos assim portanto uma diferença metodológica entre as abordagens tradicionais e o socioconstrutivismo., diferença essa que será o objeto central deste artigo. O conceito central que perpassa o artigo é o de que, embora as narrativas socioconstrutivistas sejam formas legítimas de se explicar o sucesso da ciência, elas possuem algumas limitações.

F. Purba, J. Hunfeld, A. Iskandarsyah et al.

Objectives The objective of this study is to obtain population norms and to assess test-retest reliability of EQ-5D-5L and WHOQOL-BREF for the Indonesian population. Methods A representative sample of 1056 people aged 17–75 years was recruited from the Indonesian general population. We used a multistage stratified quota sampling method with respect to residence, gender, age, education level, religion and ethnicity. Respondents completed EQ-5D-5L and WHOQOL-BREF with help from an interviewer. Norms data for both instruments were reported. For the test-retest evaluations, a sub-sample of 206 respondents completed both instruments twice. Results The total sample and test-retest sub-sample were representative of the Indonesian general population. The EQ-5D-5L shows almost perfect agreement between the two tests (Gwet’s AC: 0.85–0.99 and percentage agreement: 90–99%) regarding the five dimensions. However, the agreement of EQ-VAS and index scores can be considered as poor (ICC: 0.45 and 0.37 respectively). For the WHOQOL-BREF, ICCs of the four domains were between 0.70 and 0.79, which indicates moderate to good agreement. For EQ-5D-5L, it was shown that female and older respondents had lower EQ-index scores, whilst rural, younger and higher-educated respondents had higher EQ-VAS scores. For WHOQOL-BREF: male, younger, higher-educated, high-income respondents had the highest scores in most of the domains, overall quality of life, and health satisfaction. Conclusions This study provides representative estimates of self-reported health status and quality of life for the general Indonesian population as assessed by the EQ-5D-5L and WHOQOL-BREF instruments. The descriptive system of the EQ-5D-5L and the WHOQOL-BREF have high test-retest reliability while the EQ-VAS and the index score of EQ-5D-5L show poor agreement between the two tests. Our results can be useful to researchers and clinicians who can compare their findings with respect to these concepts with those of the Indonesian general population.

Maria Aamir, Mouza Al Ameri, Subhashini Ganesan et al.

Abstract Background Breast cancer is the most common cancer among women in the United Arab Emirates; yet there is little known about the psychosocial concerns of the survivors. Research shows that meeting the psychosocial needs significantly contributes to cancer survivor’s wellbeing and potentially elevates the quality of the patient’s life. Therefore the study aims to understand the psychosocial needs of breast cancer survivors through a qualitative approach. Methods A qualitative study was conducted using semi structured in-depth interviews among ten breast cancer survivors. The recorded texts were coded and salient themes were generated using an inductive approach. Thematic analysis of the interviews was done observing for meaning, repeating phrases and keywords. Results Analysis yielded three major themes which included survivors’ living experience with breast cancer, concerns of breast cancer survivors and the survivors’ expectations of healthcare delivery or support needed. The breast cancer survivors had psychosocial concerns that are not well understood and addressed by the healthcare. The experiences, concerns and expectations differ from individuals and through the continuum of survivorship. Conclusion Understanding the unmet psychosocial concerns of the cancer survivors is essential to design a structured survivorship program and offer timely and effective interventions. This would improve survivorship care in the country and offers opportunities to redesign cancer services towards patient-centred care.

David S. Waller, Riza Casidy

Abstract This article introduces the special section on Religion, Spirituality, and Advertising. A person’s belief in a religion or their spiritual identity can have a direct influence on the way they live and their attitudes and values. This can also impact an individual’s perception toward an advertiser’s message and images or advertising in general. While studies on the topic of religion and spirituality in the marketing literature are on the rise, there is still a substantive research gap on this topic, particularly on the theoretical and empirical developments pertaining to the influence of religion on various aspects of advertising topics. For this special section, the Call for Papers resulted in 37 submissions, which finally resulted in five articles that present a different focus on the topic and aim to encourage new discourse into the area of religion, spirituality, and advertising.

G. Adler, Selena E. Ortiz, E. Plutzer et al.

Abstract Frontline officials (such as mayors and commissioners) are responsible for local-level responses to the COVID-19 pandemic across the United States. Their actions and attitudes, either in support of or opposition to public health recommendations, have resulted in widespread variation in local-level pandemic response. Despite evidence that religion significantly impacts the general public’s response to the pandemic, the influence of religion on officials’ behaviors and attitudes is unknown. Using a unique, two-wave, representative survey of frontline officials, we examine how religion influenced officials’ reported personal health behaviors (mask wearing, social distancing) and attitudes toward institutional reopenings. Results show high levels of compliance with public health recommendations, but religious nationalism negatively influences all outcomes. Other religious factors, like affiliation and attendance, vary in their influence and even work differently among officials compared to the general public. Frontline officials are key for understanding how religion influences the pandemic and state action more generally.

Ying Xie, Minggang Peng

Soheil Sabriseilabi, James Williams

Abstract Understanding the role of religion in attitudes toward euthanasia requires viewing religion as a multidimensional construct. In this study, four dimensions operationalized religion: religiosity, spirituality, afterlife beliefs (afterlife, heaven, and hell), and religious denomination. Using data from 1066 adults interviewed in the 2018 General Social Survey, a logistic regression showed religiosity, belief in afterlife and heaven, and religious denomination were significantly associated with opposition to euthanasia. Although most studies have shown a negative influence of religion, we found that not all dimensions of religion have a negative association with opposition to euthanasia and the role of each dimension differs.

Landon Schnabel

Abstract:This study considers the assertion that religion is the opiate of the masses. Using a special module of the General Social Survey, I first demonstrate that religion functions as a compensatory resource for structurally disadvantaged groups—women, racial minorities, those with lower incomes, and, to a lesser extent, sexual minorities. I then demonstrate that religion—operating as both compensatory resource and values-shaping schema—suppresses what would otherwise be larger group differences in political ideology. This study provides empirical support for the general "opiate" claim that religion is the "sigh of the oppressed creature" and suppressor of emancipatory political values. I expand and refine the theory, however, showing how religion provides (1) compensatory resources for lack of social, and not just economic, status, and (2) traditional-values-oriented schemas that, rather than just distracting people, shape their politics in accordance with the content of religious belief systems.

P. Vermeer, J. Kregting

The aim of this study was to find out if the typical spread of hospitalized patients with COVID-19 in The Netherlands, with significantly higher levels in the Dutch Bible belt and the southern, traditionally Catholic provinces, is related to the specific religious composition of the country. To do this, government statistics regarding the level of hospitalized patients with COVID-19 per municipality were combined with statistics regarding church attendance and church membership rates. Results showed that in the Dutch Bible belt the level of patients with COVID-19 was strongly related to church attendance, but in the southern, traditionally Catholic part of The Netherlands nominal church membership mattered more than church attendance. On the basis of these findings, the conclusion was drawn that religion probably facilitates the spread of the virus in both a direct and indirect way. It facilitates the spread of the virus directly through worship services but also indirectly by way of endorsing more general cultural festivities like carnival and maybe even by strengthening certain non-religious social bonds. Epidemiologists monitoring the spread of the virus are called upon to focus more on these possible indirect or latent effects of religion.

Lilan Chen, Yan Wang, Hongbo Wen

Although most deaf individuals could use sign language or sign/spoken language mix, hearing loss would still affect their language acquisition. Compensatory plasticity holds that the lack of auditory stimulation experienced by deaf individuals, such as congenital deafness, can be met by enhancements in visual cognition. And the studies of hearing individuals have showed that visual form perception is the cognitive mechanism that could explain the association between numerical magnitude processing and arithmetic computation. Therefore, we examined numerical magnitude processing and its contribution to arithmetical ability in deaf adolescents, and explored the differences between the congenital and acquired deafness. 112 deaf adolescents (58 congenital deafness) and 58 hearing adolescents performed a series of cognitive and mathematical tests, and it was found there was no significant differences between the congenital group and the hearing group, but congenital group outperformed acquired group in numerical magnitude processing (reaction time) and arithmetic computation. It was also found there was a close association between numerical magnitude processing and arithmetic computation in all deaf adolescents, and after controlling for the demographic variables (age, gender, onset of hearing loss) and general cognitive abilities (non-verbal IQ, processing speed, reading comprehension), numerical magnitude processing could predict arithmetic computation in all deaf adolescents but not in congenital group. The role of numerical magnitude processing (symbolic and non-symbolic) in deaf adolescents' mathematical performance should be paid attention in the training of arithmetical ability.