ABSTRACT The inclusion of transgender and gender nonconforming (TGNC) individuals in feminist theory, discourse, and activism is fraught with controversy. Given this historical tension within various feminism movements, the current study sought to understand the nature of the relationship between endorsement of feminist beliefs and transphobia, and whether the specific individual-level factors such as openness to experience and mindful acceptance, moderate such a relationship. Analyzing data from a sample of n = 211 participants recruited from the Amazon Mechanical Turk (MTurk) platform, the regression analyses indicate both endorsement of feminist beliefs and openness to experience are independent inverse predictors of transphobia, net of other variables in the regression models. However, openness to experience does not moderate the relationship between endorsement of feminist beliefs and transphobia. Further, mindful acceptance was not a significant predictor or moderating variable regarding transphobia. For the feminist community, this is an important contribution as it supports the idea that feminist attitudes may be inclusive of TGNC identities, along with the individual personality facet of openness to experience. Limitations and future directions are discussed.
The global far right is extremely broad in nature and far from monolithic. While the “far right” is often used as an umbrella term, using the term runs the risk of over-simplifying the differences and linkages between white supremacist, anti-immigration, nativist, and other motivating ideologies. These beliefs and political platforms fall within the far-right rubric, and too often the phrase presents a more unified image of the phenomena than is really the case. In truth, the “far right” and the individual movements that comprise it are fragmented, consisting of a number of groups that lack established leadership and cohesion. Indeed, these movements include chauvinist religious organizations, neo-fascist street gangs, and paramilitary organs of established political parties. Although such movements largely lack the mass appeal of the interwar European radical right-wing extreme, they nevertheless can inspire both premeditated and spontaneous acts of violence against perceived enemies. This report is intended to provide policymakers, practitioners, and the academic community with a roadmap of ongoing shifts in the organizational structures and ideological currents of radical right-wing extremist movements, detailing the difference between distinct, yet often connected and interlaced echelons of the far right. In particular, the report identifies and analyzes various aspects of the broader far right and the assorted grievances it leverages to recruit, which is critical to gaining a more nuanced understanding of the potential future trajectory of these movements.
In April 1994, in one of the most Christian nations in Africa, genocidal violence erupted culminating in the deaths of upwards of one million people. While thousands participated in mass killings, others choose not to, and rescued persecuted individuals instead. Relying on 45 in-depth interviews with individuals who rescued others in Rwanda, we demonstrate that religion is tied to rescue efforts in at least three ways: 1) through the creation of cognitive safety nets that enabled high-risk actions; 2) through religious practices that isolated individuals from the social networks of those committing the violence; and 3) through religious social networks where individuals encountered opportunities and accessed resources to rescue. The case of rescue in Rwanda illustrates how religiosity can support high-risk collective action, buffer individuals from recruitment to violent social movements, and can connect individuals in ways that enable them to save lives during extreme political violence.
INTRODUCTION Vaccinations are a way accepted by science of the struggle against infectious diseases. Because of their epidemiological significance, vaccinations are considered compulsory in many countries and their evasion is penalized. The WHO experts list anti-vaccine attitudes and movements among the top 10 threats to human health. Most people's refusals are mainly due to fears of anti-vaccine propaganda. Understanding this phenomenon will be the basis for improving the epidemiological situation in Poland. MATERIAL AND METHODS The study is based on the analysis of data stored in scientific databases, as well as information obtained from Google, Bing and Yahoo and newspapers, magazines and opinion-forming websites. RESULTS The anti-vaccine movements occur due different motivations, such as ignorance, fear and religious beliefs. Sometimes they can be supported by foreign services aimed at destabilization in selected areas of the globe. CONCLUSIONS Increased activity and effective propaganda carried out by anti-vaccination movements is possible, among others, thanks to the development of the so-called 2nd generation of the Internet (Web2), enabling the free and difficult to control flow of information. Increasing data indicate that the activity of anti-vaccine movements may be a form of organized action (diversion in cyberspace) aimed at social, epidemiological, and economic destabilization of selected countries and regions. Among the various forms of combating anti-vaccination movements currently used are awareness-raising activities and restrictions on freedom on the Internet by monitoring information flow, blocking materials containing selected phrases or keywords associated with anti-vaccine propaganda, and sanctions imposed on people avoiding vaccination.
The study illustrates how witchcraft accusations are confirmed and how the accused are tried in the Akan and Konkomba context in Ghana. It further examines the legitimacy of witchcraft beliefs through dialogue with the biblical, anthropological and psychiatrist’s perspectives. The methodology used in the qualitative research was the interpretive paradigm which explored the views of 40 Akan and 20 Konkomba respondents through interviews. Other kinds of literature were used as secondary sources in the discourse to triangulate the findings. The study findings suggest that those who often lead the witchcraft trials among the Akan are the chiefs and traditional priests (akɔmfo) whiles the chief priest and landowner or the Utindana leads the trials in the Konkomba context at the Gnani witch camp in the Yendi municipality in Northern Ghana. Furthermore, there are similarities in the processes of witchcraft trials in the Akan and Konkomba contexts as well as divergences. The legitimacy of the beliefs in the activities of witchcraft in Ghana was tested from other perspectives and some of the beliefs were putative while others were negated. The study postulates that witchcraft beliefs in Ghana cannot be negated entirely. The research contributes to knowledge by highlighting the gaging of witchcraft trials and beliefs in Ghana.
The main interests of the article are the social movements and oppositions, which have emerged during and after the financial crisis of 2008. The social events like Wall Street Occupy, Fight for $15, or Make Poverty History can be perceived as a very interesting form of resistance to the capitalistic system of economy. The major objective is to recognize the plurality of interpretations of the cultural context and the role of these grassroots movements. That plurality is a consequence of axiological assumptions related to the concept of society. The other goal of such considerations is to expose that grassroots movements may cause some social changes within the sphere of economy according to current social expectations. The article attempts at presenting a culture-oriented approach that implies the constructivist vision of society. The methodology of constructivism includes the method of qualitative research such as humanistic interpretation of social beliefs developed by Jerzy Kmita.
Abstract This article explores changes of environmental values and beliefs among secondary school business and economics students regarding government and market solutions to climate change. The quantitative study is longitudinal and a survey was administrated to students at two occasions including 212 participants in the first measurement. Results show a small significant increase in importance for altruistic, biospheric and egoistic value orientations at average. At an individual level, there are substantial movements over time. Nearly two-thirds of the students changed the strength of their value orientations over time. Taxes and legislation were regarded as the most effective solutions to climate change, however there was a decrease in seeing market prices as important mechanisms for change. Analysis suggested no direct relationship between change in environmental value orientation and change in norms. However indirect associations were mediated by changing beliefs in the efficacy of education and information and the efficacy of tax policies. For example, students who became more egoistic and more convinced about the efficacy of tax were less likely than others to be willing to take personal actions.
ISIS was an Islamic fundamentalist organization which presents a radical version of Islamic beliefs, encourages holy violence, and considers others who do not agree with its understandings as apostates. As a theoretical debate, the discussions developed by Gregg could cover the arguments stated through this study. He considers Social Movements, Fundamentalists, and Cosmic Warriors as the frameworks of religious cruelty. Daesh`s Dogma could be analyzed in two levels: traditional platform and new generation literature. As the former, three pillars Salafism. Qutbism and Wahhabism shape the basements and frameworks of IS`s ideological structure. New generation literature, joined with an anti-western attitude and combined also with a Sense of revenge against the old powers of imperialism, justify the most violent acts everywhere. As an alternative of being shaped in traditional dogma, ISIS’s philosophy could be drawn from 3 new booklets. The Management of Savagery (Idarat al-tawahhush) written in 2000s by Abu Bakr al-Naji, is one of them. For methodological aspect, the content analysis, concentrated on the basic sources is selected and for discussing the arguments, a descriptive analytical method is opted.
Fumihiro Kano, Christopher Krupenye, S. Hirata
et al.
ABSTRACT Using a novel eye-tracking test, we recently showed that great apes anticipate that other individuals will act according to false beliefs. This finding suggests that, like humans, great apes understand others' false beliefs, at least in an implicit way. One key question raised by our study is why apes have passed our tests but not previous ones. In this article, we consider this question by detailing the development of our task. We considered 3 major differences in our task compared with the previous ones. First, we monitored apes' eye movements, and specifically their anticipatory looks, to measure their predictions about how agents will behave. Second, we adapted our design from an anticipatory-looking false belief test originally developed for human infants. Third, we developed novel test scenarios that were specifically designed to capture the attention of our ape participants. We then discuss how each difference may help explain differences in performance on our task and previous ones, and finally propose some directions for future studies.
E. Z. Behtash, Seyyed Morteza Hashemi Toroujeni, Farzane Safarzade Samani
The Transition from Greek to medieval philosophy that speculated on religion, nature, metaphysics, human being and society was rather a rough transition in the history of English literature. Although the literature content of this age reflected more religious beliefs, the love and hate relationship of medieval philosophy that was mostly based on the Christianity with Greek civilization was exhibited clearly. The modern philosophical ideologies are the continuation of this period’s ideologies. Without a well understanding of the philosophical issues related to this age, it is not possible to understand the modern ones well. The catholic tradition as well as the religious reform against church called Protestantism was organized in this age. In Medieval Period, philosophy and theoretical thoughts related to the Christianity were well-organized and the philosophy, science and theoretical thoughts served religion. Philosophy had different forms and orientations in various stages of this period. One of these philosophical thoughts was the Augustinian philosophy which was strongly in favor of church with its different practices and styles. It used Platonic and Neo-Platonic traditions to prove that faith is the result of divine dispensations, not the result of human will power and wisdom. On the other hand, according to Aquinas, we experience different types of the effects that existed in the world around us. He believed that we assign an effective cause to each effect we experienced around us. Additionally, he claimed that reasoning was the only way to reach the real faith. In fact, philosophy of Medieval Period attempted to prove that religious assertions and ideologists were in search of matching their philosophical beliefs with the beliefs of Christianity. Christianity as the dominant factor in Middle English Literature helped English to be stablished as a literary language.
‘Recorded by the School of Scottish Studies…’ The Impact of the Tape-Recorder In a Rural Community Most people in Scotland interested in traditional songs and stories will have heard the phrase ‘they were recorded by the School of Scottish Studies’. From 1951, when the School was founded, those whose songs, stories and oral traditions were of interest to collectors and research staff enjoyed the prestige of having their names linked with what has become our national collection. For many years, the fact that a singer or story-teller had been ‘recorded by the School of Scottish Studies’ would often form part of an introduction at a ceilidh or a concert.