Hasil untuk "Greek philology and language"

Luciana Boban, Josip Grubeša, Jelena Jurčić

Considering the importance of higher education for the development of all scientific disciplines, especially in the context of the higher education reform known as the Bologna Reform, it is surprising that there are no studies addressing classical philology in relation to higher education, and that this topic is generally not of interest to classical philologists. This paper analyzes the extent to which the fundamental elements of the reform influence the development of competencies in classical philologists, and thus classical philology as a whole, through two indicators: the level of regulation of the profession (using as an example the document Subject Benchmark Statement: Classics and Ancient History (including Byzantine Studies and Modern Greek)), and the method of monitoring the learning outcomes achievement (using as an example the Latin Language and Roman Literature - double-major study programme, undergraduate university study programme, at the Faculty of Humanities and Social Sciences, University of Mostar). The core documents of the Bologna Reform are the European Qualifications Framework (EQF), whose elements serve as prerequisites for regulating professions, and the Standards and Guidelines for Quality Assurance in the European Higher Education Area (ESG), which, among other things, define quality standards for higher education institutions and their study programmes across the entire European Higher Education Area (EHEA). Since the emphasis is placed on the competencies of future professionals – classical philologists, i.e., current students of classical philology – this analysis draws from the ESG only those standards that are related to student assessment and the monitoring of the defined learning outcomes achievement.

Daniel Teubner

Britta Laumen

Nicole Votavová Sumelidisová

Ermanno Malaspina, EM

«Ciceroniana on line» VI, 1, 2022 – COLOPHON

Heinz-Jürgen Schulz-Koppe

Robert Sklenář

A través de un análisis de pasajes de Edipo, Medea y Tiestes de Séneca, este artículo intenta demostrar que las tragedias de Séneca mantienen la ética estoica del naturam sequi a la vez que rechazan el cosmos estoico racional y, con él, la base racionalista de la ética estoica. Los personajes trágicos senequeanos quedan así atrapados entre dos imperativos éticos —seguir la naturaleza y comportarse racionalmente— que son contradictorios en el universo que se ven forzados a habitar.

Anne Friedrich

Caroni, Raffaella

Tre frammenti di una stele di marmo rinvenuti nei pressi del tempio di Zeus a Olimpia; ricomposti e integrati da K. Purgold nel 1881 grazie alla Periegesi di Pausania (5.10.4). Si tratta di un’iscrizione di sei linee: le prime quattro, riportate da Pausania, costituiscono un epigramma di due distici elegiaci relativo a uno scudo di bronzo dorato posizionato sul frontone orientale del tempio di Zeus e dedicato dagli Spartani per la vittoria riportata a Tanagra nel 457 a.C. sugli Ateniesi e i loro alleati. Le ultime due linee, non presenti nella Periegesi, dovevano essere in prosa, e probabilmente contenevano una lista degli alleati spartani. L’iscrizione utilizza l’alfabeto arcaico di Corinto, come dimostrano il segno complementare X nel valore di chi, il delta e il dittongo ου, ma un alfabeto che nel V secolo a.C. si sta evolvendo: da notare infatti epsilon e iota classiche, non più notate rispettivamente con B e sigma a tre o quattro tratti.

Ioannis Zelepos

The article is a contribution to Athanasios Souliotis-Nikolaidis (1878–1945), a prominent Greek national activist in the first decade of the 20th century, who articulated a political and cultural concept for the future of Greece that became known as the so called "Oriental Ideal". This concept is examined in the contemporary ideological context of Greek nationalism as of his personal conflict experiences in Macedonia which seems to have been crucial for its formation.

Nikos Panagiotopoulos

Piccinini, Jessica

L’iscrizione di V secolo a.C. riporta una dedica votiva di un ex voto ‘alla dea’, verosimilmente offerto da tre non meglio specificati magistrati locali – Oinadas, Eukela- dos, Cheimaros – i cui nomi sono raramente attestati al di là dell’ambito locrese. Il cippo è stato rinvenuto nella chora dell’antica Locri, a suggerirne il collegamento con il ricco santuario extra moenia dedicato alla dea Persefone. Divinità questa ben documentata all’interno del pantheon locrese sia dalle fonti letterarie, che menzionano i saccheggi subiti dal santuario a lei dedicato, sia dalle evidenze archeologiche, tra cui spiccano elmi e i famosi pinakes.

Carbon, Jan-Mathieu , Pirenne-Delforge, Vinciane

Launched in 2017, the Collection of Greek Ritual Norms provides an open-access commentary on selected ancient Greek inscriptions which define parameters of ritual practice. These short notes address two issues superficially concerning the name of the Collection of Greek Ritual Norms, but more deeply engaging with what one means by the notion of 'ritual norm' and what one implies in considering such norms 'Greek'. A term like 'cult regulation' might conveniently be used to replace the misnomer 'sacred law', but this encompasses a similarly broad and miscellaneous group of inscriptions. By contrast, the category of 'ritual norm' aims to reframe the discussion by focussing on normativity – paradigms and exceptions – with regard to two key rituals, sacrifice and purification. It thus only partly reprises the corpus of 'sacred laws', while also including other inscriptions or excerpts from them. Calling such norms 'Greek' is not intended as an 'ethnic' designation of the rituals they describe but rather as a reference to the language of the inscriptions. The label 'Greek ritual norms' is thus programmatic, allowing for a wider investigation of the normative characteristics of rituals within the religious 'middle grounds' of the ancient Greek world.

Fabiani, Roberta

This law was engraved on a stele found at Bodrum, ancient Halikarnassos. It was probably enacted in the second quarter of the 5th century BC in a joint meeting of extraordinary nature syllogos by the two communities of Halikarnasseis and Salmakiteis. The role of the former seems to be prevalent, as suggested by the mention in the prescript of prytanis and neopoios, who also recur as a pair in inscriptions from Halikarnassos dating to the 3rd century BC, respectively as president of the monthly assembly and as eponymous official of the polis. The Lygdamis enacting the law, together with the two communities, must be recognized as the homonymous figure whom the biographical tradition on Herodotus and Panyassis recalls as tyrant of Halikarnassos. Tradition attributed Doric origins to Halikarnassos, nevertheless the document is written in the Ionian language and alphabet. Furthermore, onomastics show a strong Greek-Karian mixture (with the addition of the interesting incidental presence of an Iranian name) both in the community of the Halikarnassians and the Salmakiteis. With its provisions about mnemones, this nomos offers important and controversial evidence on the role of archival documentation in a 5th century BC polis, as well as on the slow transition from an oral culture to one that assigns a more important role to writing and written records. In any case, the context and reasons for the enactment of this law and, in part, its contents, remain elusive. What is certain is that this nomos  occurred at a time of delicate redefinition of property structures. It limited the possibility of resorting to judges to claim property of disputed real estate to within a period of 18 months: during this period, judgments had to be issued on the basis of the testimony of specific mnemones; later, property ownership would have been recognized for those who owned the real estate when those same mnemones were in office, only after pronouncing a liberating oath in the presence of the counterpart. The nomos is protected by a strict entrenchment clause, in which the role of god Apollo emerges. In the case of transgressors, the god is the recipient of the proceeds from the sale of the person or their goods; moreover, it was in his sanctuary that the stele was published.

Rita Degl'Innocenti Pierini

.

Gualtiero Calboli

.

Gino Funaioli

.

David Ricks

Kateřina Loudová

María Delia Buisel

Examinamos la configuración de Mercurio en la poesí­a horaciana. Si bien es heredada en parte de la tradición homérica e hí­mnica griega, su presencia en el poeta de Venusa excede el arquetipo helénico, que es recepcionado depurándose de ciertos rasgos, atenuados y nobilizados ya desde las Sátiras, para culminar en las Odas, o bien adquiriendo algunos rasgos nuevos motivados por sus experiencias individuales, u otros de insospechada dimensión polí­tica en vinculación con Augusto [Oda I, 2]