Hasil untuk "The family. Marriage. Woman"

Lucile Quéré

Kendra Allison, Robin M. Dawson

Early adolescent children engage in Internet-based online activities on smartphones and social media, which may result in online risks, including sexual risks. Parental mediation to regulate accessed content and contacts on smartphones and social media may prevent risks. This exploratory, descriptive study investigated parental mediation with early adolescent children 11 to 14 years old. A sample of 102 parents completed a REDCap online or paper-based survey to measure active mediation, co-use, general restrictive mediation, content-specific restrictive mediation, and supervision in response to a pre-survey prompt regarding mediation they use to protect their early adolescent children from sexual risks online. IBM SPSS Statistics 22 were used to analyse parental mediation frequencies. Participants utilized active mediation to communicate about appropriate online activities and restrictive mediation to control accessed content and contacts. Participants infrequently co-used by being online with children or supervised online activities. Future research should explore barriers to co-viewing and supervision.

Amal Khulaif Alanazi, Amal Khulaif Alanazi, Eithar Kayal et al.

IntroductionHuman Papillomavirus is a sexually transmitted agent, causing cervical cancer. In Saudi Arabia, cervical cancer is ranked as the ninth most common carcinoma in women. HPV vaccine is an effective prevention method against HPV high-risk types such as HPV 18 and 16. Research on HPV vaccine knowledge and awareness is limited due to the lack of extensive data reportage on HPV and cervical cancer cases among Saudi women.AimThis study was aimed to determine the knowledge and awareness of human papillomavirus vaccination among Saudi nursing female students.MethodsThis study was cross-sectional and included (n = 114) participants. The study used an online survey, which included demographical variables and the HPV knowledge scale. The data were collected from October 10, 2023, until January 3, 2024. Descriptive data, Mann-Whitney Z-tests and nonparametric tests were used to analyze the study's findings.ResultsThe study participants’ mean age was 20.8 years (SD 1.6). Most students (72%) did not receive the HPV vaccine. The overall mean HPV knowledge was 10.0 (SD 7.08). The HPV knowledge subscales showed poor levels of knowledge of HPV infection, screening, and vaccines: 5.15 (SD 3.87), 1.39 (SD 1.34), and 2.06 (SD 1.87), respectively.DiscussionIn conclusion, Saudi Arabia having a predominantly youthful population, it is crucial to implement educational programs that improve the understanding and awareness of HPV infection among nursing students and other health professionals. There is a necessity to establish impactful awareness campaigns and integrate interventional research to inform health professionals and the public about the disease and dispel misunderstandings and cultural beliefs about HPV and HPV vaccines to prevent cervical cancers among young females.

Defanti Putri Utami, Finza Khasif Ghifarani

Abstract: Marriage is an inner and outer bond between a man and a woman in forming a sakinah mawaddah warahmah family. In the study of Islamic law studies in Indonesia, there is a discussion about mixed marriages. In the classical fiqh understanding, when faced with the term mixed marriage, the paradigm that emerges is interfaith marriage. Along with the development of the times and technology at this time, mixed marriages are not only limited to religious differences, further than that there are also mixed marriages due to differences in citizenship. Furthermore, this paper will discuss further about mixed marriages in Indonesia from the perspective of Islamic law and positive law with all the problems that arise as a result of mixed marriages. Key word: Mixed Marriages, religious differences, differences in citizenship

Alexandra Wollum, Shelly Makleff, Sarah E. Baum

Background: The Individual-Level Abortion Stigma (ILAS) scale is a tool to measure multiple dimensions of stigma among people who have abortions. Despite use of the scale globally, little is known about participant experiences completing the scale. We assessed reactions to and experiences with the scale among women who obtained abortions in Mexico, exploring how the items made them feel about themselves and their abortion.Methods: We conducted 10 in-depth interviews with women approximately 6 months after their abortion. We explored experiences answering the ILAS overall as well as each sub-scale (self-judgement; worries about judgement; isolation; community condemnation). We used thematic analysis to examine overall experiences with the ILAS and framework analysis to summarize responses by sub-scale.Results: Many respondents reported positive experiences responding to the scale or said it served a therapeutic purpose. Other participants said the scale caused strong or mixed emotions or generated doubts. Women generally described mixed and negative reactions to the “worries about judgement” and “community condemnation” sub-scales, and more neutral or positive reactions to the “isolation” and “self judgement” sub-scales. Nearly all respondents hypothesized that completing the ILAS at the time of their abortion would be more difficult than responding months after their abortion.Conclusions: People can experience both positive and negative effects when responding to abortion stigma scales. Use of the scales may cause discomfort and introduce concepts that further perpetuate stigma. This study highlights the importance of carefully considering when it is appropriate to implement the scale and exploring safeguards for participants.

Karen J. Sherman

After a twenty-five-year career spent fighting for women’s rights around the globe at the expense of time with her family, Karen Sherman looked around and realized she didn’t really know her children and felt little connection to her husband. With her world—work, marriage, family—crashing down, she made the rash decision to move to Rwanda with her three sons. While her boys attended the international school, she worked to better the lives of women survivors of war. But as the survivors—Josephine, Ange, Grace, Euphraise, Debora, Yvette, and Teresa—shared their stories of grit and determination, building lives and raising families despite the brutal challenges of war, genocide, and inequality, Karen began to see how her work was connected to the abuse in her own past, and how it was preventing her from becoming the woman she wanted to be. The struggles of these survivors, she realized, were the struggles of women everywhere, regardless of place or circumstance: striving to balance work and family, fighting for real options and choices, trying to make their voices heard. The strength of these women helped Karen find her own way through conflict zones and battles with corrupt politicians. In the end, the journey brings her home to her family and to a renewed commitment to fighting for women around the world to live free from violence and abuse, in peace and with dignity.

Chitu Womehoma Princewill, T. Wangmo, A. Jegede et al.

ABSTRACT Marriage involving a man and a woman is a universal social institution, but its practices vary among cultures. In Nigeria, a marriage is recognized after gifts are given, and a bride price is paid by the groom’s family to the bride’s family. Understanding the bride price will reduce the challenges women face in their marital homes. Women’s autonomy is important for them to address matters affecting their health. We examined married Ikwerre women’s perspectives on bride price and its impact on their autonomy using qualitative methods. From December 2014 to March 2015, 34 in-depth interviews and six focus group discussions were conducted with married Ikwerre women. Participants reported that patriarchy and a culture of absolute respect for men, not the bride price, was the reason for women’s diminished autonomy. Participants noted that payment of the bride price was critical for validating marriage to give women respectable status in society as wives. Patriarchal rule and the demand for absolute respect for men need to be addressed in the Ikwerre culture. A woman’s capability to address her health needs and use health care is largely dependent on her ability to act autonomously. Thus, educational interventions to enable women’s decision-making are critical.

M. Taufik, Harni Sutiani, Andri Dwi Hernawan

Abstract: Knowledge, Parental Roles, And Adolescents Perception Toward Preference Of  Ideal Age Of Marriage . Marriage is a bond born of inner and between a man and a woman as the husband and wife with the aim of forming a happy family and eternal. Necessary preparations towards domestic life. Age is one of the most important considerations to get married, as it associates with maturity and proper relation-ship to commit someone’s life to someone else.  Right age is also essential to determine the physical, mental, and financial readiness. This study aimed at de-termining the correlation of knowledge on maturity in marriage ,  parental roles, perception on early marriage, and the preference of  ideal age of marriage  in Kecamatan Sungai Raya, Kabupaten Kubu Raya. Using cross sectional ap-proach, 240 adolescents aged 15-19 years participated in this study.  This study was conducted from October-December 2016. The samples were selected by us-ing rapid survey method. The data were analyzed and processed through computerization, and statistically tested by  using chi square test. The study shows that there were correlations of  knowledge on maturity in marriage (p-value = 0,003), parental roles (p value = 0,002) and perception on early marriage (p val-ue = 0.037) with ideal age of marriage. From the findings, students are encour-aged  to take part  in positive activities such as boy scouts, the red cross youth, adolescent counseling and information center, and mosque teens, for parents can follow youth community development to provide information that is complete and correct to the teens about the growth and development of adolescents as well as premarital preparation, National Population and Family Planning Board (BKKBN) need to work together to control and reduce the number of early.Abstrak: Pengetahuan, Peran Orang Tua Dan Persepsi Remaja Terhadap Preferensi Usia Ideal Menikah. Perkawinan adalah ikatan lahir batin antara seorang pria dan wanita sebagai suami istri untuk  membentuk keluarga bahagia dan kekal. Diperlukan persiapan menuju kehidupan rumah tangga. Salah satunya adalah usia yang tepat, hal ini dimaksudkan agar siap dan matang dari segi fisik, psikis, mental dan ekonomi. Penelitian bertujuan mengetahui hubungan antara pengetahuan tentang pendewasaan usia perkawinan, peran orang tua dan persepsi tentang per-nikahan usia dini dengan preferensi usia ideal menikah remaja di Kecamatan Sungai Raya Kabupaten Kubu Raya. Penelitian menggunakan pendekatan cross sectional dengan jumlah sampel 240 remaja usia 15–19 tahun yang dilaksanakan bulan Oktober–Desember 2016. Teknik pengambilan sampel menggunakan metode survey cepat. Pengolahan dan analisis data menggunakan komputerisasi. Uji Statistik menggunakan uji chi square. Hasil penelitian menunjukkan ada hubungan antara pengetahuan tentang pendewasaan usia perkawinan (p value = 0,003), peran orang tua (p value =0,002) dan persepsi tentang pernikahan usia dini (p value = 0,037) dengan preferensi usia menikah remaja. Remaja disarankan mengikuti  kegiatan seperti pramuka, PMR, remaja masjid, PIK Remaja, bagi orang tua dapat mengikuti Bina Keluarga Remaja agar memberikan informasi lengkap dan benar tentang pertumbuhan dan perkembangan remaja serta persiapan pranikah, BKKBN dan instansi terkait bersinergi dalam menekan terjadinya angka pernikahan pada usia tidak ideal.

Luciana Moreira

Jennifer M. Wolowic, Richard Sullivan, Cheryl Ann B. Valdez et al.

In this study, we examine how lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth, who tend to experience greater feelings of isolation and discrimination than heterosexual youth, find and become integrated into supportive activities and resources. As part of a larger study on supportive lesbian, gay, bisexual, transgender, and queer youth environments, 66 go-along interviews with LGBTQ youth, from Massachusetts, Minnesota, and British Columbia were conducted. Analysis of these interviews identified important cues that prompt self-agency and integration into supportive environments and affirmative identities. In particular, we argue indirect links or cues such as media and print advertisements increase awareness of supports and resources, while personal links, such as referrals from trusted friends, adults, and regularly attended programs, can help youth form denser networks of support.

Robert L. Schalock, Jos van Loon, Remco Mostert

This article describes a systematic approach to enhancing the personal well-being of children and adolescents with intellectual or closely related developmental disabilities. The article incorporates international trends in disability-related policies and practices and proposes a quality of life framework for implementing the approach, which consists of input, throughput, output, and outcome components. Guidelines for implementing the approach are presented, along with an example of its use.

Elena Carmen Scirica

Esta contribución aborda el papel asignado a la defensa de la familia tradicional –fundada en el matrimonio indisoluble, heterosexual, monógamo y patriarcal––, en una estrategia católica contrarrevolucionaria laica de los años sesenta. Se trata del grupo organizado en torno de la revista Cruzada, así como del influjo que recibió del pensador brasileño Plinio Corrêa de Oliveira. Bajo sus auspicios, ese grupo creó la Sociedad Argentina de Defensa de la Tradición, Familia y Propiedad (TFP). En este marco, se alude al lugar de Cruzada dentro del movimiento católico, a sus modalidades de difusión y se plantean ambigüedades del denominado proceso de modernización.

هاشم جبرائیلی, جعفر حسنی

پژوهش حاضر با هدف بررسی نقش سبک‌های دلبستگی و ویژگی‌های شخصیتی در ارزش‌های فرهنگی ازدواج به تفکیک جنسیت انجام شد. تعداد 350 دانشجو (160 مرد و 190 زن) به شیوه نمونه‌گیری در دسترس از بین دانشجویان دانشگاه خوارزمی انتخاب و با استفاده از پرسشنامه ارزش‌های ازدواج (دلخموش، 1386)، پرسش‌نامه‌ شخصیت نئو (مک کرا و کاستا، 1985) و پرسشنامه سبک دلبستگی بزرگ‌سالان (هزن و شیور، 1987) مورد ارزیابی قرار گرفتند. داده‌های پژوهش با استفاده از روش‌های آماری همبستگی پیرسون و تحلیل رگرسیون چندگانه مورد تحلیل قرار گرفت. یافته‌ها حاکی از آن بود که زنان و مردان الگوهای نسبتاً متفاوتی از رابطه بین سبک‌های دلبستگی، عامل‌های شخصیت و ارزش‌های فرهنگی ازدواج را نشان می‌دهند و نقش سبک‌های دلبستگی و ویژگی‌های شخصیتی در پیش بینی ارزش‌های فرهنگی ازدواج بر اساس جنسیت متفاوت است. یافته‌ها تأثیر سبک‌های دلبستگی و ویژگی‌های شخصیتی را بر ارزش‌های فرهنگی ازدواج برجسته ساخت و در مجموع از تعامل بین ویژگی‌های درون فردی و تجربیات محیط اجتماعی در شکل دادن به رفتار انسان حکایت دارد.

P. England, P. Allison, Liana C. Sayer

Derakhshanpour F, Mahboobi Hr, Keshavarzi S

Cíntia Engel, Bruna C.J. Pereira

Este artigo tem por intento observar como a raça, enquanto categoria social, constitui-se como eixo articulador da organização social do trabalho doméstico e de cuidado no Brasil. Iniciamos o texto com a retomada de discussões sobre a Divisão Sexual do Trabalho, tendo em conta a produção dos estudos feministas e de gênero que se ocupam da temática. Dando prosseguimento, procuramos apreender a associação simbólica das mulheres negras ao servir e ao cuidar em uma narrativa largamente aceita sobre a identidade nacional. Adiante, fazemos uma apresentação de dados sobre a associação das mulheres negras ao trabalho doméstico. Finalmente, nos debruçamos sobre reflexões, conexões e caminhos interpretativos possíveis.

Marta Segarra

.

Eduardo Ramalho Rabenhorst, Raquel Peixoto do Amaral Camargo

http://dx.doi.org/10.1590/S0104-026X2013000300013 Este artigo se propõe a problematizar a categoria da representação, em suas esferas política, social e estética, a partir das contribuições trazidas por algumas teorias feministas – compreendidas aqui em seu sentido mais amplo. Em sua parte inicial, apresentará um breve mapeamento de alguns possíveis significados da representação; em seguida introduzirá as críticas dos estudos feministas a essa categoria; por fim, na última parte do artigo, utilizaremos alguns conceitos dos Genders Studies.

Rodolfo Piskorski

http://dx.doi.org/10.1590/S0104-026X2013000300017 O filme de Darren Aronofsky, A Fonte da Vida (The Fountain, 2006), se oferece a uma leitura produtiva das formas em que discursos de opressão se interseccionam ao serem codificados cinemática e/ou ideologicamente. Este artigo analisa as diferenças de gênero, espécie e raça/etnia no filme e o modo em que são constitutivamente articuladas para possibilitar a “imanência” do Outro em cada um desses discursos, produzindo assim o sujeito “transcendental”. Parto de uma compreensão filosófica do papel essencial da diferença de espécie (e do privilégio do status do humano) na constituição interseccional de outros vetores de diferença, como o gênero, o sexo, a raça e a etnia. Articulo, enfim, esse modo amplo de abordagem interseccional com uma discussão da relação com a morte que é supostamente exclusivamente humana e que permite que a humanidade seja construída como oposta à animalidade.

Íris Nery do Carmo, Alinne Bonetti

http://dx.doi.org/10.1590/S0104-026X2013000100023