Hasil untuk "Judaism"

Omar Ibrahim

Katherine Biggs-Craft

Elaine Leeder

In this autobiographical essay, Elaine (Sneierson) Leeder traces her evolution from being an atheist, anarchist, lesbian feminist to becoming a spiritual seeker. Following her path from being raised an Orthodox Jew, Leeder discovers that her social activism and deep dedication to social justice have roots in Jewish values. This has led her to embrace her Judaism in newfound ways. By studying for her Bas Mitzvah, Leeder has learned about spirituality, the lessons of the Kabbalah and resolved deep fears of death and dying. Her piece is heartfelt and follows a path toward the unknown.

Daniel Schumann

Valentina Litvan

Through the analysis of several poems written by Juan Gelman during his political exile, this article demonstrates that this event triggered a change in the poet’s work: he started to reclaim a Jewish legacy which had been overlooked until now. Using a diversity of poetic devices, Gelman reconnected the “broken thread of tradition.” The Jewish aspect is not incompatible with the Argentine tradition, for both are interwoven in the lines of his poems, so that they become inseparable.

Christopher P. Jones

The Antonine period from Hadrian on­wards sees the beginning of a Christian lit­erature of “apology,” more precisely of de­fense and justification of the new religion. These defenses sometimes take the form of attacks on “pagan” cults or on Judaism. The Christians begin to represent their religion as a philosophy, worthy of consideration beside the traditional philosophies of the Graeco-Roman world. At the same time Christians are still persecuted, and impe­rial policy towards them, as expressed in the form of imperial edicts or implicitly by the practice of governors, continues, even if unevenly. There is a sharp upturn of per­secution in the reign of Marcus Aurelius, perhaps exacerbated by the internal and external setbacks of the reign.

Melissa Caza

Dr.Ahmed Jassim Ibrahim Al-Shammari أ.م.د.أحمد جاسم إبراهيم الشمري

The concept of dialogue from circulation relatively new concepts in the political and cultural literature, because it was contained in the international dictionary, as there are no relevant to the United Nations Charter, and the Universal Declaration of Human Rights. Suggesting that the concept of an intellectual political culture _ a civilized dialogue. The term «Dialogue of Civilizations» is of fundamental ideas and concepts that ended the twentieth century, as now occupies pride of place in the list of concerns of the scientists and the intellectual and political elites, and various research centers and international institutions. This topic has also become less firmly on the agenda of many international meetings, cultural, political, economic and business as well. Especially after the United Nations General Assembly proclaimed the year 2001, the Year of Dialogue among Civilizations. He dedicated the Davos World Economic Forum before a special session in 2000, to address the topic of the dialogue of civilizations - although he popularized in the mid-nineties of the century Almadi- and centered the majority currents exceeding the religious cultural and ideological differences, including in particular, calling for co-existence between religions The three main (Judaism, Christianity and Islam) and unify them under different names, and numerous ideas and perspectives on how to dialogue, and has held several international conferences about it, was the ideas

Schumann Andrew

We show that in Kabbalah, the esoteric teaching of Judaism, there were developed ideas of unconventional automata in which operations over characters of the Hebrew alphabet can simulate all real processes producing appropriate strings in accordance with some algorithms. These ideas may be used now in a syllogistic extension of Lindenmayer systems (L-systems), where we deal also with strings in the Kabbalistic-Leibnizean meaning. This extension is illustrated by the behavior of Physarum polycephalum plasmodia which can implement, first, the Aristotelian syllogistic and, second, a Talmudic syllogistic by qal wa-homer.

Cláudio Feldman

Elihau, O Justo

Peter Usher

László Gallusz

The current piece of research has evidenced that the concept of the Kingdom of God / Kingdom of Heaven is not new in the biblical theology of the human writers of the Scripture. However, Jesus of Nazareth has given the concept a rather central importance in his kerygma. Three fundamental meanings have been attached to it: (1) the Kingdom is inseparably attached to Christ’s Person, (2) the Kingdom is the present realisation of Jesus’ future eschatology and (3) Christ extends the teachings of the Kingdom to all ethnic groups and peoples, thus establishing its universality.

Ethel Mizrahy Cuperschmid

Este artigo pretende aproximar os estudos de Zecharias Sitchin para o entendimento, a datação e a contextualização histórica e cultural do patriarca Abraão.

Marcus Vinicius de Freitas

O presente artigo procura analisar os procedimentos narrativos de Moacyr Scliar em O centauro no jardim, a partir da teoria do hibridismo, derivada de Mikhail Bakhtin e Donna Haraway. Como elemento de fundo, o artigo procura discutir o papel e os limites do saber teórico, seu lugar como prática cultural.

Richard Wagner

G. Vermès

F. Millar

Sara E. Schyfter

J. Riches

M. Hengel