{"results":[{"id":"ss_566dcf49c7bcd6ef80183df5980aecefb3016e1e","title":"Japanese Manners Through the Eyes of a Late-Renaissance Jesuit: Alessandro Valignano’s Advertimentos of 1583","authors":[{"name":"Laura Madella"}],"abstract":"In 1582–83, Alessandro Valignano, S.J., Visitor of the Jesuit missions in Japan, authored the Advertimentos e avisos, a behavioral manual instructing missionaries on adopting Japanese customs to gain credibility and facilitate conversions. His approach, emphasizing etiquette, hygiene, and social rank, clashed with Father General Claudio Acquaviva’s concerns about cultural accommodation. This study examines Advertimentos as both a practical guide and an educational text, drawing from European humanist traditions and Jesuit training manuals. It highlights Valignano’s strategic use of adaptation in missionary education and explores how his pedagogical model influenced Jesuit engagement in Japan and broader global missions.","source":"Semantic Scholar","year":2025,"language":"en","subjects":null,"doi":"10.51238/g2s329v","url":"https://www.semanticscholar.org/paper/566dcf49c7bcd6ef80183df5980aecefb3016e1e","pdf_url":"https://doi.org/10.51238/g2s329v","is_open_access":true,"published_at":"","score":69},{"id":"ss_2ea7a37e4ffaf1fd72b61fb26bef79469525bbdf","title":"Dobre obyczaje i godność w reklamie żywności","authors":[{"name":"Monika Łata"}],"abstract":"Food law does not address issues of custom and dignity in food advertising. These issues are regulated by the provisions of „general” advertising law. At the same time, good manners, customs, dignity, equality or non-discrimination are notions that are vague in meaning. The implication of this state of affairs was the emergence of two types of assessment of good morals in advertising: economic-functional and moral-ethical. Depending on the choice of one of them, the good manners and dignity clause takes on different dimensions. The purpose of the paper is to attempt to answer the question of whether it is possible to build a catalogue of criteria for the court to assess that there has been a violation of good manners or human dignity in food advertising. In other words, whether it is possible to draw a line between the market function of advertising and the associated freedom of expression and moral principles and fairness in business dealings. This issue is of key importance in determining the design rules for lawful food advertising.","source":"Semantic Scholar","year":2025,"language":"en","subjects":null,"doi":"10.36128/priw.vi53.878","url":"https://www.semanticscholar.org/paper/2ea7a37e4ffaf1fd72b61fb26bef79469525bbdf","is_open_access":true,"published_at":"","score":69},{"id":"ss_391f7442f852f9d428bd35bff97f7f353e308df8","title":"BUILDING GOOD MANNERS CHARACTER BASED ON ACEH CULTURE IN ISLAMIC PRIMARY EDUCATION INSTITUTIONS","authors":[{"name":"Rita Sari"},{"name":"F. Hanum"},{"name":"Muhammad Mauluddin Alif Utama"}],"abstract":"Character has been a serious issue that has been pursued for improvement since the 2003 curriculum until the independent curriculum. However, these efforts have not yet resulted in significant achievements. The purpose of writing this article is to describe efforts to penetrate Acehnese cultural values in learning to Madrasah Ibtidaiyah students so that they have a sense of pride in their own local culture. The researcher used a qualitative research type, with a literature study method. The results found that narit maja can be used as one of the sources to foster noble character values in Madrasah Ibtidaiyah. Of course, through a review of the theme or subject matter to match the narit maja to be given. Educational methods that can be used by teachers to strengthen noble moral character through narit maja are storytelling, exemplary, advice, habituation, reward, discussion, and the introduction of rules that must be agreed upon so as not to violate religious norms and general customs. The recommendation of this research is that narit maja can be included in the Aceh education curriculum, as local content. So that students are not unfamiliar with their own local culture.","source":"Semantic Scholar","year":2024,"language":"en","subjects":null,"doi":"10.36769/asy.v25i1.476","url":"https://www.semanticscholar.org/paper/391f7442f852f9d428bd35bff97f7f353e308df8","is_open_access":true,"citations":1,"published_at":"","score":68.03},{"id":"ss_432e894c187969d8d323ed4aad2a2ab15da2a3e5","title":"Law in the Buddhist Tradition in Ancient Indian Society","authors":[{"name":"E. N. M. Sai"}],"abstract":"The Vinaya pitaka is the sacred literature of the Buddhists which contains the regulations for the outward life of the members of the Buddhist samgha - nearly the oldest, and probably the most influential, of all fraternities of monks. Unlike the primarily prescriptive Brahmanical law codes, the vinayas contain narrative portions, commentaries, and casuistries, albeit to different degree. 1Law in the Vinaya texts highlighted as - 1) a body of rules considered binding on a particular political or social unit, and the principle of justice underlying in it. 2) A code or canons of such rules. 3) Institutions and practices for the creation and application of such rules and for of disputes. 4) laws also include such other practices such as the social customs, practices and rules that constitute a form of social control for the maintenance of the groups. 5) Social manners, customary practices etiquette and general behaviors regulating silence, speech, interaction. The set of canonical law texts containing rules, descriptions, case studies, definitions, and punishments and some ancillary material that was used to regulate the samgha. 2The paper explores on how the laws were evolved, the process of making law, the need to make laws? How it regulated? The notion of society during the evolution of law? And in the society how the Buddhist tradition different or similar to the other traditions which existed in during the period? What were the political and economic conditions? Internal relations within the samgha? Law relates to Bhikkhus and law relates to Bhikkhunîs? The relation between laity and renouncers?","source":"Semantic Scholar","year":2024,"language":"en","subjects":null,"doi":"10.31305/rrijm.2024.v09.n06.014","url":"https://www.semanticscholar.org/paper/432e894c187969d8d323ed4aad2a2ab15da2a3e5","pdf_url":"https://doi.org/10.31305/rrijm.2024.v09.n06.014","is_open_access":true,"published_at":"","score":68},{"id":"doaj_10.24261/2183-816x0839","title":"Raízes do Pantanal: cultura e literatura tecidas por Augusto César Proença","authors":[{"name":"Eudes Fernando Leite"},{"name":"Alexandra Santos Pinheiro"}],"abstract":"\nNeste artigo, tomamos a obra Raízes do Pantanal (1989), de Augusto César Proença, como corpus de análise. Interessa compreender como a tessitura do texto literário recria a cultura, a geografia e as expectativas do homem/mulher pantaneiro. Para identificar o diálogo ininterrupto entre história e literatura presentes na obra de Proença, esta análise, de cunho metodológico bibliográfico, se vale dos estudos de Leite (2011); Schama (1996); Derrida (2002); Finocchio (1998); dentre outras referências que nos auxiliam a ressignificar o Pantanal retratado em Raízes do Pantanal. Demonstramos as relações intrínsecas entre o processo histórico e a escritura do autor.\n","source":"DOAJ","year":2023,"language":"","subjects":["Literature (General)","Manners and customs (General)"],"doi":"10.24261/2183-816x0839","url":"https://revistaveredas.org/index.php/ver/article/view/827","is_open_access":true,"published_at":"","score":67},{"id":"doaj_10.24261/2183-816x0139","title":"Uma conversa sobre formas de afetividades","authors":[{"name":"Elias J. Torres Feijó "},{"name":"Vera Lúcia Cardoso Medeiros"},{"name":"Frederico Garcia Fernandes"}],"abstract":"\nElias J. Torres Feijó em entrevista a Vera Lúcia Cardoso Medeiros e Frederico Garcia Fernandes\n","source":"DOAJ","year":2023,"language":"","subjects":["Literature (General)","Manners and customs (General)"],"doi":"10.24261/2183-816x0139","url":"https://revistaveredas.org/index.php/ver/article/view/918","is_open_access":true,"published_at":"","score":67},{"id":"ss_95004d52265ad720d0632e47aeb76e68a83d78cf","title":"MENGEMBALIKAN FUNGSI ILMU PENDIDIKAN ISLAM BAGI UMAT","authors":[{"name":"Ira Suryani"},{"name":"Desy Kartika Dewi"},{"name":"Cindri Madelta"},{"name":"Aulia Asmidah Hsb"},{"name":"Muhammad Iqbal Ritonga"},{"name":"Muhammad Aidi fahreza"}],"abstract":"Family education is an important part of behavioral education. In general, family education is carried out through the introduction of religious and ethical values which include manners, customs and behavior that must be carried out in everyday life. The aim of this work is to show and discuss the role of Islamic religious education in the family and society. This writing method is a literature study with a descriptive and research approach. From this it can be concluded that the role of Islamic religious education is: (1) the foundation in the family to shape the behavior and morals of children and know the boundaries of good and bad, (2) form people who believe in Allah SWT and fear Him SWT, (3) the most important foundation and role. in moral education for the development of Indonesian society as a whole.","source":"Semantic Scholar","year":2023,"language":"en","subjects":null,"doi":"10.36989/didaktik.v9i3.1592","url":"https://www.semanticscholar.org/paper/95004d52265ad720d0632e47aeb76e68a83d78cf","pdf_url":"https://journal.stkipsubang.ac.id/index.php/didaktik/article/download/1592/1287","is_open_access":true,"published_at":"","score":67},{"id":"doaj_10.24261/2183-816x0337","title":"Entre ficção, há história: uma leitura de Carta à Rainha Louca, de Maria Valéria Rezende","authors":[{"name":"Giselle Larizzatti Agazzi"},{"name":"Raúl Cesar Gouveia Fernandes"}],"abstract":"\nInspirada pela descoberta de algumas correspondências no arquivo de Lisboa, nas quais se lêem a defesa de uma mulher brasileira perante a Inquisição portuguesa, Maria Valéria Rezende publica, em 2019, Carta à Rainha Louca. No romance, a narradora, Isabel, luta para sobreviver à ação violenta dos colonizadores contra mulheres, negros e desfavorecidos, tecendo uma profunda análise das relações sociais estabelecidas no Brasil do século XVIII. A partir da reflexão sobre como a leitura e a escrita formam o esteio da luta feminista contra o patriarcado, que fincou raízes nas terras brasileiras com a chegada dos portugueses, o artigo pretende analisar as relações entre literatura e história, segundo o profícuo diálogo que esta Carta estabelece com alguns temas caros da obra do educador Paulo Freire.\n","source":"DOAJ","year":2022,"language":"","subjects":["Literature (General)","Manners and customs (General)"],"doi":"10.24261/2183-816x0337","url":"https://revistaveredas.org/index.php/ver/article/view/832","is_open_access":true,"published_at":"","score":66},{"id":"ss_efd2faec917af525061598f01ac3a5d5667ca80d","title":"Descriptions of a common belief in an 1813 Japanese beauty handbook regarding the influence of striped clothing on perceived body shape","authors":[{"name":"Y. Miyazaki"},{"name":"K. Ishibashi"}],"abstract":"“Clothes with horizontal (or vertical) stripes are perceived as wider and shorter (slimmer and taller).” This belief is common yet inconsistent with the Helmholtz illusion. It has often attracted attention from researchers of perception. Despite the controversy among empirical studies, it is persistently supported by the general public. This article explores the early appearance of this common belief in Japan in historical records. Consequently, we discovered the descriptions of the common belief in a Japanese beauty handbook titled “Miyako Fuzoku Kewai Den [Cosmetic manners and customs in Edo],” published in 1813. In Japan, this belief was not born in modern times. Instead, it was established over 200 years ago, when vertical striped patterns on clothes were popularized.","source":"Semantic Scholar","year":2022,"language":"en","subjects":["Medicine"],"doi":"10.1177/20416695221130779","url":"https://www.semanticscholar.org/paper/efd2faec917af525061598f01ac3a5d5667ca80d","is_open_access":true,"published_at":"","score":66},{"id":"doaj_10.30959/patanjala.v12i2.596","title":"TATA RUANG IBUKOTA TERAKHIR KERAJAAN GALUH (1371 - 1475 M)","authors":[{"name":"Budimansyah Budimansyah"},{"name":"Nina Herlina Lubis"},{"name":"Miftahul Falah"}],"abstract":"Penelitian ini bertujuan untuk menguak tata ruang Galuh Pakwan sebagai ibukota terakhir Kerajaan Galuh, sejauhmana pola ruang kota tersebut berkaitan dengan nilai-nilai kelokalan sebagaimana tergambar dalam historiografi tradisional. Dalam penelitian ini metode sejarah akan dipergunakan sebagai fitur utama agar menghasilkan suatu hasil kajian yang komprehensif, dan menggunakan teori tata kota, serta metode deskriptif-kualitatif. Minimnya sumber terkait sejarah Galuh Pakwan, wawancara secara mendalam kepada para narasumber diharapkan bisa menjadi suatu bahan analisis historis. Berdasarkan fakta di lapangan, Galuh Pakwan sebagai ibukota kerajaan berawal dari sebuah kabuyutan. Pada masa pemerintahan Niskalawastu Kancana, kabuyutan tersebut dijadikan pusat politik dengan tetap menjalankan fungsi kabuyutannya. Seiring waktu, Galuh Pakwan menjelma menjadi sebuah kota yang tata ruangnya menunjukkan representasi dan implementasi konsep kosmologi Sunda. Galuh Pakwan terbentuk oleh pola radial-konsentris menerus, sebagai gambaran kosmologi Sunda sebagaimana terungkap dalam naskah-naksah Sunda kuna.\n\n\nThe research is not only aimed at uncovering the spatial layout of Galuh Pakwan as the last capital of Galuh Kingdom, but also at exploring how well the relationship between the urban spatial patterns and the local values as depicted in the traditional historiography. Beside having the historical methods as the main feature to produce a comprehensive study result, the study also uses the urban planning theory, as well as the descriptive qualitative methods. The historical sources related to the history of the Galuh Pakuan are very limited. As a result, the in-depth interviews with the resource persons are expected to be appropriate as the observation material for historical analysis. Based on the facts found in the field, the Galuh Pakwan as the capital of the kingdom originated from a Kabuyutan. During the reign of Niskalawastu Kancana, Kabuyutan served as a political center while maintaining its original function as Kabuyutan. As the time passed, the Galuh Pakwan was transformed into a city whose spatial layout represented and implemented the Sundanese cosmological concept. The Galuh Pakwan was formed by a continuous radial-concentric pattern, as a description of Sundanese cosmology in the ancient Sundanese manuscript.","source":"DOAJ","year":2020,"language":"","subjects":["Ethnology. Social and cultural anthropology","Manners and customs (General)"],"doi":"10.30959/patanjala.v12i2.596","url":"http://ejurnalpatanjala.kemdikbud.go.id/patanjala/index.php/patanjala/article/view/596","is_open_access":true,"published_at":"","score":64},{"id":"ss_401ca7d1c48056a78ea74618b5fe7e9bded119c8","title":"Recapitulation. General View of the Happiness of the Islanders in the South Sea. Short comparative view of various Manners and Customs usual in the South Sea Isles, with those of other nations","authors":[{"name":"Peter J. Kitson"}],"abstract":"","source":"Semantic Scholar","year":2020,"language":"en","subjects":["History"],"doi":"10.4324/9780429348495-4","url":"https://www.semanticscholar.org/paper/401ca7d1c48056a78ea74618b5fe7e9bded119c8","is_open_access":true,"published_at":"","score":64},{"id":"doaj_10.24261/2183-816x0728","title":"A escritura como hospitalidade em A queda do céu, de Davi Kopenawa e Bruce Albert","authors":[{"name":"Carolina Correia dos Santos"}],"abstract":"\n Davi Kopenawa e Bruce Albert realizam juntos A queda do céu: palavras de um xamã yanomami. Considerado uma profecia, este livro de autoria complexa dá conta de um mundo (não só yanomami) visitado, colonizado, catequizado, invadido, defendido, ameaçado. O outro, aí, é o napë, palavra que passa a se referir ao conceito de branco, além de inimigo e estrangeiro. A partir da relação entre Kopenawa e Albert, proponho ler A queda do céu como performance que visa uma hospitalidade ainda desconhecida, que dissolveria o paradoxo mesmo que a constitui: pois aquele que é hospitaleiro deve ser o dono da casa, o proprietário, aquele que tem direito a um território e que, assim, o abriria ao outro. Minha hipótese é de que a hospitalidade por vir de Jacques Derrida seja possível hoje para um Yanomami e na relação que ele impõe a quem acorda, aos que dizem um tipo de \"sim\" no ato de ler A queda do céu. Ademais, A queda do céu, com sua origem múltipla, humana e não humana, corrobora uma autoria que desmente a propriedade e que impele o leitor a uma tomada de posição.\n","source":"DOAJ","year":2019,"language":"","subjects":["Literature (General)","Manners and customs (General)"],"doi":"10.24261/2183-816x0728","url":"https://revistaveredas.org/index.php/ver/article/view/411","is_open_access":true,"published_at":"","score":63},{"id":"crossref_10.17077/etd.31rj0vzf","title":"Manners and customs of Washington's administration","authors":[{"name":"Ethel June Spaulding"}],"abstract":"","source":"CrossRef","year":2018,"language":"en","subjects":null,"doi":"10.17077/etd.31rj0vzf","url":"https://doi.org/10.17077/etd.31rj0vzf","is_open_access":true,"published_at":"","score":62},{"id":"doaj_10.30959/patanjala.v8i3.12","title":"REGENERASI TOPENG RANDEGAN","authors":[{"name":"Ria Intani"}],"abstract":"Topeng Randegan is one of the types of art that developed in the village of Randegan, both West and East Randegan, Jatitujuh District, Majalengka Regency. Topeng Randegan in the village of East Randegan is \"a continuation\" of the topeng beber that develops the village of Beber, Ligung District, Majalengka regency. The research on this art is to know how the regeneration of the TopengRandegan. In case that there is only one maestro of Topeng Randegan in Randegan East Village and have entered the old age, so it is assumed that Topeng Randegan is endangered.  This study uses qualitative method and the research findings are outlined descriptively. The results show that there is only one studio that develops Topeng Randegan. Thus,Topeng Randegan attempts to sustainability, and passes on to the younger generation through non-formal education (courses). But, it is unfortunate that the learners come only in short-term period. They learn dance Topeng Randegan not for a purpose or goal as a dance artist, caused by school work. Therefore, the learning process is instant, andthe result is only for performing.","source":"DOAJ","year":2017,"language":"","subjects":["Ethnology. Social and cultural anthropology","Manners and customs (General)"],"doi":"10.30959/patanjala.v8i3.12","url":"http://ejurnalpatanjala.kemdikbud.go.id/patanjala/index.php/patanjala/article/view/12","is_open_access":true,"published_at":"","score":61},{"id":"doaj_10.24261/2183-816x2402","title":"Discursos do nacional no romance brasileiro contemporâneo: Dois irmãos e Cidade de Deus","authors":[{"name":"Anderson Luís Nunes da Mata"}],"abstract":"As relações entre as imagens do nacional e o romance brasileiro contemporâneo oscilam entre a crítica à tradição de fazer representar a nação na narrativa e a adesão a modelos estabelecidos no século XIX. O artigo discute como os romances Cidade de Deus , de Paulo Lins, e Dois irmãos, de Milton Hatoum, representam uma permanência da relação entre o romance e a representação da nação por meio de aspectos temáticos e formais.\n","source":"DOAJ","year":2017,"language":"","subjects":["Literature (General)","Manners and customs (General)"],"doi":"10.24261/2183-816x2402","url":"https://revistaveredas.org/index.php/ver/article/view/352","is_open_access":true,"published_at":"","score":61},{"id":"doaj_10.30959/patanjala.v8i3.11","title":"BEAS PERELEK:  PEMBERDAYAAN MASYARAKAT DI KABUPATEN PURWAKARTA","authors":[{"name":"Nandang Rusnandar"}],"abstract":"Beas perelek, merupakan tradisi lama yang terlupakan, kini dihidupkan kembali oleh Bupati Purwakarta. Tujuannya  sebagai salah satu strategi dalam pemerataan pembangunan dan pemberdayaan masyarakat dalam satu upaya memenuhi kebutuhan dasar warga. Manfaatnya untuk meningkatkan kepedulian dan peran serta masyarakat dalam pembangunan khususnya dalam mengentaskan kemiskinan dan menyejahterakan masyarakat. Di samping itu manfaat lainnya memberi makna teladan, melatih jiwa berkorban dari hal yang paling kecil, melatih kebersamaan dan kepedulian antar sesama dan semangat gotong royong.  Namun dalam perkembangannya, akan menghadapi tantangan dan mengalami perubahan mengingat budaya lokal ini tidak lepas dari budaya global melalui inovasi ekonomi. Penelitian ini bertujuan untuk menggambarkan pranata sosial (ekonomi) dalam program beas perelek sebagai sebuah pemberdayaan bagi masyarakat di Kabupaten Purwakarta. Setelah dicermati, ternyata dalam program beas perelek memiliki nilai-nilai yang bersinergi dengan falsafah hidup manusia Sunda, yaitu silih asah, silih asah dan silih asuh. Beas  perelek ini representasi dari nilai-nilai itu semua.Oleh karena itu perlu peran pemerintah daerah dalam melestarikan sikap hidup yang berazaskan kebersamaan. Beas perelek merupakan solusi atas persoalan kesenjangan sistem sosial karena kalangan masyarakat yang sudah mampu dapat berbagi pada masyarakat kurang mampu.","source":"DOAJ","year":2017,"language":"","subjects":["Ethnology. Social and cultural anthropology","Manners and customs (General)"],"doi":"10.30959/patanjala.v8i3.11","url":"http://ejurnalpatanjala.kemdikbud.go.id/patanjala/index.php/patanjala/article/view/11","is_open_access":true,"published_at":"","score":61},{"id":"doaj_10.24261/2183-816x2406","title":"O fruto do desencanto: suicídio e alienação em A maçã envenenada, de Michel Laub","authors":[{"name":"Leila Lehnen"}],"abstract":"Este artigo propõe uma leitura do romance A maçã envenenada (2013) de Michel Laub como uma alegoria do Brasil pós-ditadura. Tendo o suicídio e a tragédia (no sentido de calamidade) como eixo organizador, o livro pode ser lido como a alegoria da derrota (Avelar, 1999) que indica o fim de uma coletividade e, em termos mais amplos, o fim das utopias sociais e políticas no contexto pós-transicional brasileiro. Este artigo demonstrará como o romance de Laub usa o suicídio para alegorizar a \"derrota\" das utopias sociais e políticas, resultado não somente da ditadura, mas também do processo transicional brasileiro e da realidade política e econômica do país após a democratização.\n","source":"DOAJ","year":2017,"language":"","subjects":["Literature (General)","Manners and customs (General)"],"doi":"10.24261/2183-816x2406","url":"https://revistaveredas.org/index.php/ver/article/view/356","is_open_access":true,"published_at":"","score":61},{"id":"doaj_10.30959/patanjala.v8i3.13","title":"MITOLOGI SAEDAH SAENIH:  CERITA RAKYAT DARI INDRAMAYU","authors":[{"name":"Yuzar Purnama"}],"abstract":"Indramayu community still believe with the customs of his ancestors. In some areas, we can found the traditional arts, beliefs, ceremonies, games and story. On this occasion, the writers wanted to examine folklore mythology Saedah Saenih. The existences of Saenih Saedah story is very attached to some people in Indramayu, as if the story is real.  The story is famous, and it appeared in the drama, lyrics, and even once made into a movie. The problems outlined in the form of questions, the myth of what is contained in the story Saedah Saenih? How far the myth Saedah Saenih for the community? what moral values that is contain in the story Saedah Saenih? This study aims are to get a complete and clear picture of the mythology in Saedah Saenih folklore. This study used a qualitative approach with descriptive method. The study begins literature, data collection, classification, analysis and reporting. In conclusion, the mythical story Saenih Saedah very attached to the people of Indramayu. The contents are considered real story is characterized by the belief that the existence Saenih still in the river Sewo in white crocodile manifestation. Compliance form of throw money, as it passes through the bridge Sewo to avoid disaster. They also believe Sarkawi transformed into a floating bale, Maemunah be pring ori, and Saedah into a tree on the river bank Sewo.","source":"DOAJ","year":2017,"language":"","subjects":["Ethnology. Social and cultural anthropology","Manners and customs (General)"],"doi":"10.30959/patanjala.v8i3.13","url":"http://ejurnalpatanjala.kemdikbud.go.id/patanjala/index.php/patanjala/article/view/13","is_open_access":true,"published_at":"","score":61},{"id":"ss_15ca00a6b4205e9125d81e041fcd714df80add46","title":"China’s Cost of Civilization Inheriting and National Customs Protection","authors":[{"name":"G. Hu"}],"abstract":"","source":"Semantic Scholar","year":2017,"language":"en","subjects":["Geography"],"doi":"10.1007/978-981-10-4175-4_19","url":"https://www.semanticscholar.org/paper/15ca00a6b4205e9125d81e041fcd714df80add46","is_open_access":true,"published_at":"","score":61},{"id":"crossref_10.1017/cbo9781316155639.002","title":"Origin of British Society, Customs, and Manners","authors":null,"abstract":"","source":"CrossRef","year":2015,"language":"en","subjects":null,"doi":"10.1017/cbo9781316155639.002","url":"https://doi.org/10.1017/cbo9781316155639.002","is_open_access":true,"published_at":"","score":59}],"total":1099840,"page":1,"page_size":20,"sources":["CrossRef","DOAJ","Semantic Scholar"],"query":"Manners and customs (General)"}