{"results":[{"id":"doaj_10.31538/iijse.v8i3.8664","title":"Shaping Customer Satisfaction in Online Food Delivery: The Roles of Service Quality, Perceived Value, and Trust in Indonesia","authors":[{"name":"Nadya Carissa Fernanda Putri"},{"name":"Nabila Kharimah Vedy"}],"abstract":"\nThis study aims to examine the effects of service quality, customer perceived value, and trust on customer satisfaction, while also analyzing the meditating role of trust. Consumer shopping behavior has shifted alongside the growth of internet usage, leading to the rapid development of online food delivery (OFD) services. Online food delivery enables customers to conveniently order meals online and receive delivery directly to their address. In this highly competitive business environment, understanding the determinants of customer satisfaction is crucial. This study aims to examine service quality, customer perceived value, and trust in relation to customer satisfaction, both directly and to investigate the role of trust as a mediator. A quantitative research design was adopted and analyzed using PLS-SEM with the SmartPLS software. Data were collected through an online survey of 175 ShopeeFood users. The results reveal that service quality, customer perceived value, and trust significantly and positively influence customer satisfaction. Furthermore, trust is confirmed as a significant mediator in the relationship between service quality and customer perceived value toward customer satisfaction.\n","source":"DOAJ","year":2025,"language":"","subjects":["Islam","Economics as a science"],"doi":"10.31538/iijse.v8i3.8664","url":"https://e-journal.uac.ac.id/index.php/iijse/article/view/8664","is_open_access":true,"published_at":"","score":69},{"id":"doaj_10.31538/iijse.v8i1.6010","title":"The Effect of Capital Intensity, Audit Quality, Thin Capitalization, and Gender Diversity on Tax Aggressiveness","authors":[{"name":"Yoga Adi Pratama"},{"name":"Muhammad Abdul Aris"}],"abstract":"\nThis study aims to analyze the effects of capital intensity, audit quality, thin capitalization, and gender diversity on tax aggressiveness in state-owned enterprises (SOEs) listed on the Indonesia Stock Exchange (IDX) from 2020 to 2023. This research adopts a quantitative approach with an associative method, and the sample is selected using purposive sampling based on criteria such as SOEs listed on IDX, financial reports expressed in Indonesian Rupiah, and excluding the banking sector. The dependent variable is tax aggressiveness, measured using the Effective Tax Rate (ETR), while the independent variables are capital intensity, audit quality, thin capitalization, and gender diversity. Data analysis is performed using multiple linear regression and classical assumption tests to ensure the validity of the regression model. The findings indicate that capital intensity, audit quality, thin capitalization, and gender diversity significantly affect tax aggressiveness. This research has limitations, such as the restriction to SOEs and a three-year observation period. Future research is suggested to expand the scope by using the IDX-IC classification and extending the study period, as well as considering additional variables such as firm size and ownership structure.\n","source":"DOAJ","year":2024,"language":"","subjects":["Islam","Economics as a science"],"doi":"10.31538/iijse.v8i1.6010","url":"https://e-journal.uac.ac.id/index.php/iijse/article/view/6010","is_open_access":true,"published_at":"","score":68},{"id":"doaj_10.14421/pjk.v17i1.3097","title":"Mastering Digital Media Literacy of Muslim Woman's Activists in Preventing Online Gender-Based Violence","authors":[{"name":"Prima Ayu Rizqy Mahanani"},{"name":"Fatma Dian Pratiwi"},{"name":"Fartika Ifriqia"},{"name":"Niken Puspita Sari"}],"abstract":"This article tends to analyze how Muslim women's activists, who are the members of Nasyiatul Aisyiyah and Fatayat NU in Kediri and Yogyakarta, build their digital literacy to prevent violence in social media. Mainly due to the digital divide between men and women, which causes imbalance and injustice when they access digital media. The method used in data collection was semi-ethnographic, in which the researcher participated in observing research objects when carrying out activities using digital technology, interviews, and documentation on 3 members of Nasyiatul Aisyiyah and Fatayat NU, both in Jogja and Kediri. The research findings show that what has been stigmatized to women so far is that they are powerless to master information and communication technology, which does not apply to members of Fatayat NU and Nasyiatul Aisyiyah. This research shows that women are also reliable in accessing the internet for the benefit of empowering women, especially KBGO issues. This research has provided a different understanding of the phenomenon of the massive use of internet-based technology by female activists","source":"DOAJ","year":2024,"language":"","subjects":["Communication. Mass media","Islam"],"doi":"10.14421/pjk.v17i1.3097","url":"https://ejournal.uin-suka.ac.id/isoshum/profetik/article/view/3097","is_open_access":true,"published_at":"","score":68},{"id":"doaj_Implementasi+Pendidikan+Agama+Kristen+%28PAK%29+Masa+Yesus+di+Sekolah","title":"Implementasi Pendidikan Agama Kristen (PAK) Masa Yesus di Sekolah","authors":[{"name":"Baginda Sitompul"},{"name":"Afriani Manalu"},{"name":"Grace Metaria Sihombing"},{"name":"Dasriana Ziraluo"}],"abstract":"\nIn the Bible there is a lot of information that writes down the teachings that Jesus did. The fruit of Jesus' teaching is proof that He is a teacher who has a personality, broad insight, role model, both from His words and deeds. The works of Jesus are inseparable from the culture of learning that has been carried out since he was young. This is one factor that makes Him appear as the Great Teacher. After finishing studying from school, Jesus taught with creative and effective methods for His followers. For this reason, in the context of Christian Religious Education (PAK) which is taught in formal schools, it is necessary to refer to Christian Religious Education at the time of Jesus, so that the principles of Christian Religious Education in schools can be specifically maintained from time to time. The researcher will explain how Christian Religious Education was when Jesus was a Jewish boy, starting with His education in the midst of the family, education at Beit Safar, education at Beit Talmud, education at the Beit Midrash stage, to the implementation of Christian Religious Education in schools today. The purpose of writing is to study Christian Religious Education at the time of Jesus in schools and the implementation of Christian Religious Education in formal schools. The method used in writing is a qualitative research method with literature as the main source.\n","source":"DOAJ","year":2023,"language":"","subjects":["Education","Islam"],"url":"https://jurnaledukasia.org/index.php/edukasia/article/view/390","is_open_access":true,"published_at":"","score":67},{"id":"doaj_10.13135/2421-2172/7108","title":"GMM dependency model for Shariah and underlying indices of India during Covid-19 period","authors":[{"name":"Sumbul"}],"abstract":"\r\n\r\n\r\n\nThe National Stock Exchange of India (NSE) has presented Nifty 50 Shariah and Nifty 500 Shariah indices to provide unconventional indices for Sharia-compliant companies. These indices follow Sharia laws and can be used in portfolios that are culturally dependable commodities for investors who do not wish to put their money into the undesired business. NSE witnessed big movements in the indices during the Covid-19 period. This study seeks to understand the association between Nifty 500 Sharia and Nifty 50 Sharia and their respective selected indexes, Nifty 500 and Nifty 50, during the Covid-19 pandemic. The period from 27/01/2020 to 31/05/2022 has been taken for this study. The techniques applied, like correlation, co-integration, GMM, etc. based on the objectives of this paper. We conclude that the return of Sharia indices is better compared to the other indices. Also, stocks compliant with Sharia Indices are less risky and a better alternative for the portfolio during pandemic times.\n\r\n\r\n\r\n","source":"DOAJ","year":2023,"language":"","subjects":["Islam","Finance"],"doi":"10.13135/2421-2172/7108","url":"https://www.ojs.unito.it/index.php/EJIF/article/view/7108","is_open_access":true,"published_at":"","score":67},{"id":"crossref_10.46692/9781447363620.005","title":"Finding their faith: why do prisoners choose Islam?","authors":null,"abstract":"","source":"CrossRef","year":2022,"language":"en","subjects":null,"doi":"10.46692/9781447363620.005","url":"https://doi.org/10.46692/9781447363620.005","is_open_access":true,"published_at":"","score":66},{"id":"doaj_10.24014/jush.v30i1.14801","title":"Sufis and Women: The Study of Women's Sufis in The Western World","authors":[{"name":"Ariani Barroroh Baried"},{"name":"A. Hanief Saha Ghafur"},{"name":"Mulawarman Hannase"}],"abstract":"The lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines and practices. So far, the well-known female Sufis, namely Rabi'ah al-Adawiyah (717-801) and Aishah al-Ba'uniyyah (c. 1456-1517), are two big names who prove that women have equal opportunities in spiritual attainment. Many researchers discuss female Sufis but focus on the eastern world and parts of India, only a few researchers have written about female Sufis in the West, therefore the authors are interested in discussing female Sufis in the West. This research is a library research. The author uses a literature review with the data sources used in this paper are secondary data originating from the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper.. The results of the study describe female Sufisin the contemporary era such as Hajjah Amina Adil and Hajjah Naziha Adil with their organizations engaged in philanthropy. Then another female Sufi is Nahid Angha who is known as one of the founders of the International Sufi Woman Organization, a world Sufi women's organization. This organization is concerned with peace programs and women's empowerment.The next female Sufi, namely Eva de Vitray in the path of Sufism, Eva de Vitray-Meyerovitch or Hawwa Hanim, took allegiance to the murshid of the Qadiriyah order from Morocco, Sheikh Hamzah al-Qadiri al-Boutchichi. Eva is also connected with Sheikh Khaled Bentounes, a murshid of the Syadziliyah-Alawiyahtarekat who lives in France","source":"DOAJ","year":2022,"language":"","subjects":["Philosophy. Psychology. Religion","Islam. Bahai Faith. Theosophy, etc."],"doi":"10.24014/jush.v30i1.14801","url":"http://ejournal.uin-suska.ac.id/index.php/ushuludin/article/view/14801","is_open_access":true,"published_at":"","score":66},{"id":"doaj_10.52637/kiid.1174725","title":"Din Görevlilerinin Kurumsal Aidiyet Algısı İle İş Performansları Arasındaki İlişki","authors":[{"name":"İrfan Sevinç"}],"abstract":"Aidiyet, bireyin kendisini bir konu, yer ve toplulukla ilişkilendirerek bir grubun parçası olarak algılaması durumu olarak tanımlanabilir. Kurumsal aidiyet ise bireyin herhangi bir kuruma dair hissettiği bütünleşme ve özdeşleşme boyutu olup, çalışanın, kendini kurumu ile özdeşleştirmesi ve kurumsal faaliyetlere aktif katılım isteği göstermesi olarak belirtilebilir. Günümüzde yaşanan hızlı değişim ve gelişim, maddi alanda olduğu gibi manevi alanda da etkili olmaktadır. Bu nedenle din görevlilerinin kurumsal aidiyet bilincine sahip olması son derece önemlidir. Bu bağlamda çalışmanın amacı; “Din görevlilerinin kurumsal aidiyet düzeyleri ile iş performansları arasında istatistiksel olarak anlamlı bir ilişki bulunup bulunmadığının” test edilmesidir. Nicel araştırma yöntemine göre yürütülen araştırmada tarama modeli uygulanmıştır. Araştırmanın evrenini, Çorum İl müftülüğüne bağlı toplam 1494 din hizmetleri sınıfı personeli; örneklemini ise bu kişiler arasından seçilen 320 kişi oluşturmaktadır. Araştırmada veri toplama aracı olarak anket formu kullanılmıştır. Anket formunun bir bölümünde katılımcı din görevlilerinin demografik nitelikleri ve kişisel bilgilerini belirlemeye yönelik 6 soru bulunmaktadır. İkinci bölümünde Demir (2022) tarafından geliştirilen “Kurumsal Aidiyet Ölçeği” yer almaktadır. Ölçek yüksek derecede güvenilirlik değerine sahip olup, Cronbach Alpha değeri 0,93’ tür. Alt boyutlar olarak da Psikolojik Sahiplenme 0,93; Özdeşleşme 0,83 ve Algılanan İçsel Statü 0,86 ile yüksek derecede güvenlik değerlerine sahiptir. Ölçekte toplam 27 madde bulunmaktadır. Üçüncü bölümde ise “İş Performansı Ölçeği” yer almaktadır. Görev Performansı ve Bağlamsal Performans olmak üzere iki boyut ve 16 maddeden oluşan ölçekte yer alan 9 madde Goodman ve Syvantek tarafından görev performansını belirlemek üzere; diğer 7 madde ise Jawahar ve Carr tarafından geliştirilmiştir. Ölçeğin Türkçeye uyarlanması ile geçerlik ve güvenirlik çalışmaları Bağcı (2014) tarafından yapılmıştır. Yüksek derecede güvenilirlik değerine sahip olan ölçeğin Cronbach Alpha katsayısı 0,90; Görev Performansı alt boyutu için 0,89; Bağlamsal Performans alt boyutu için 0,83’ tür. Veriler SPSS ortamında frekans analizlerine, homojenlik testine ve korelasyon analizine tabi tutularak değerlendirilmiştir. Katılımcıların kurumsal aidiyet boyutlarına ilişkin bulgulara göre en yüksek ortalamaya sahip olan faktörün Özdeşleşme boyutu; İş performansı boyutlarında da en yüksek ortalamaya sahip olan faktörün Bağlamsal Performans olduğu görülmektedir. Korelasyon analizleri verilerine göre de kurumsal aidiyet boyutları ile iş performansı boyutları arasındaki korelasyon katsayılarının en yükseğinin 0,52 çıkması orta düzeyde bir ilişki olduğunu göstermektedir. Demografik faktörler (cinsiyet, yaş, medeni durum, öğrenim durumu, kıdem) olarak bakıldığında da aralarında anlamlı fark görülmeksizin bütün gruplarda kurumsal aidiyette en yüksek ortalamaya sahip faktör “özdeşleşme”; iş performansında ise “Bağlamsal Performans” olduğu görülmektedir. İstisna olarak medeni durum gruplarından boşanmış/dul grubu ile eğitim gruplarından lisansüstü mezunları grubunda iş performansının boyutları açısından en yüksek ortalamaya sahip olan faktörün Görev Performansı olduğu görülmektedir. Araştırmada ulaşılan sonuçlardan, katılımcıların kurumsal aidiyet boyutlarından olan “özdeşleşme”ye ilişkin bulgular Koç (2020) ve Uygur'un (2007) araştırma sonuçları ile örtüşmekte, Öztop’un (2014) sonuçları ile örtüşmemektedir. Araştırmada korelasyon analizi ile elde edilen kurumsal aidiyet düzeyi ile iş performansı arasındaki pozitif yönde doğrusal ilişki şeklindeki bulgular konuya ilişkin olarak yapılan diğer bazı çalışmalardan Arı ve Şahin (2016) ve Uludağ (2018) tarafından yapılan araştırmaların sonuçları ile de benzerlik içermektedir. Bu veriler ışığında; değişkenler arasında çok yüksek düzeyde bir ilişki olmasa da pozitif bir ilişkinin bulunmuş olmasına dayanılarak “kurumsal aidiyet düzeyi arttığında iş performansının da artacağını” söylemek mümkündür. Din görevlilerinin kurumsal aidiyet duygularını arttırabilmek için, kurumsal açıdan kurum kültürünün aidiyet duygusunu geliştirecek nitelikte kurgulanması bir öneri olarak sunulabilir.","source":"DOAJ","year":2022,"language":"","subjects":["Islam","Islamic law"],"doi":"10.52637/kiid.1174725","url":"https://dergipark.org.tr/tr/download/article-file/2648390","pdf_url":"https://dergipark.org.tr/tr/download/article-file/2648390","is_open_access":true,"published_at":"","score":66},{"id":"doaj_+The+Funding+Liquidity+Risk+and+Bank+Risk%3A+A+Review+on+the+Islamic+and+Conventional+Banks+in+Pakistan","title":" The Funding Liquidity Risk and Bank Risk: A Review on the Islamic and Conventional Banks in Pakistan","authors":[{"name":"SAIRA GHULAM HASSAN"}],"abstract":"\nThe Prime objective of the current study is to discuss the link between the funding liquidity risk and bank risk for Islamic and conventional of Pakistan. The international financial system has been implemented in the banking system of Pakistan. Irrespective of some unique aspects of the market, significant influence has been received from the internal banking system. Two systems are being used in the banking sector of Pakistan, which includes Islamic banking and traditional banking system. The traditional system of banking involves interest on money. The depositor receives a specific amount over his/her deposits. However, the Islamic banking system is based on Shariah rules and policies. A major gap on liquidity research is that there is inconsistency in the relationship between funding liquidity risk and bank risk. This has resulted in different researchers giving conflicting views on the significance of various factors that influence liquidity risk or affected by the liquidty risk. The author has used the Scopus database to find the literature on the relationship between the funding liquidity risk and bank risk. The study is among the pioneer studies on the issues related to funding liquidity risk and liquidity risk, and will be helpful for the policy makers, bankers and practitioners.\n","source":"DOAJ","year":2021,"language":"","subjects":["Islam"],"url":"https://www.hamdardislamicus.com.pk/index.php/hi/article/view/38","is_open_access":true,"published_at":"","score":65},{"id":"doaj_10.15548/ju.v5i2.567","title":"ASPEK KEMUKJIZATAN AL-QUR’AN  TENTANG KESEHATAN","authors":[{"name":"Yogi Imam Perdana"}],"abstract":"This article studies the al-Qur’an’s miracle about healthy. Method used in this writing descriptive qualitative. Result of study indicate that al-Qur’an has the spesial guidance about healthy, among of them how to keep the healthy, how to improve the healthy, consume the right food, how to treat the illness and the balance between physical and spiritualneeds.","source":"DOAJ","year":2019,"language":"","subjects":["Islam"],"doi":"10.15548/ju.v5i2.567","url":"https://ejournal.uinib.ac.id/jurnal/index.php/ulunnuha/article/view/567","is_open_access":true,"published_at":"","score":63},{"id":"doaj_10.15548/jt.v26i1.472","title":"Developing Worksheet Based on Multiple Intelligences to Optimize the Creative Thinking Students","authors":[{"name":"Anida Luthfiana"},{"name":"Alben Ambarita"},{"name":"Suwarjo Suwarjo"}],"abstract":"The research and development of worksheet based on multiple intelligences aims to develop and describe the effectiveness of worksheet based on Multiple Intelligences to optimizing the ability of creative thinking students. The type of research used is research and development that refers to the theory of Borg  Gall. The population of this research is the students of 5th grade of Primary School in Metro East. The sample of this research was 33 students of 5th grade in Islamic Primary School of Wahdatul Ummah Metro is determined using purposive sampling technique. Data were collected used questionnaires and test questions. The results showed that worksheet based on Multiple Intelligences effectively optimize the creative thinking students.","source":"DOAJ","year":2019,"language":"","subjects":["Education","Islam. Bahai Faith. Theosophy, etc."],"doi":"10.15548/jt.v26i1.472","url":"https://journal.tarbiyahiainib.ac.id/index.php/attalim/article/view/472","is_open_access":true,"published_at":"","score":63},{"id":"doaj_10.30471/iee.2019.1588","title":"The Effect of Economic Security on Qardh al-hasan Deposit in Iran's Public and Private Banks","authors":[{"name":"Mahdi Ja\u0026#039;afari"},{"name":"Abolfazl Shahabadi"}],"abstract":"Qardh al-hasan (or benevolent lending known as a form of interest-free loan), is introduced as a good tool to realize the general approach of \"prohibition of Riba or usury\". Also, the rights and privileges this contract provides to both parties make it attractive both for raising and saving funds and for the supplying of the invested funds; but the lender's complete confidence in the future purchasing power of the borrowed money is one of the key factors in people's decision to invest in Qardh al-hasan deposits, which depends on the quality of the economic environment. This paper examines the determinants of Qardh al-hasane deposits with emphasis on economic security in public and private Iranian banks over the period 1984-2016. The results show that economic security has a positive and significant effect on Qardh al-hasane deposits. Also other variables such as volume of liquidity and Qardh al-hasane deposits and savings have positive and significant effect on Qardh al-hasane deposits, while interest rate of bank deposits has negative and significant effect on Qardh al-hasane deposits.","source":"DOAJ","year":2019,"language":"","subjects":["Islam","Economics as a science"],"doi":"10.30471/iee.2019.1588","url":"https://iee.rihu.ac.ir/article_1588_93822edc36b1a1040a3f59f2995ab5cc.pdf","pdf_url":"https://iee.rihu.ac.ir/article_1588_93822edc36b1a1040a3f59f2995ab5cc.pdf","is_open_access":true,"published_at":"","score":63},{"id":"doaj_10.20473/jebis.v5i1.13987","title":"THE MARKETING STRATEGY OF MADURA TOURISM INDUSTRY AREA  TROUGH SUSTAINABLE DEVELOPMENT BASED GENDER","authors":[{"name":"Mohammad Taqiuddin Mohammad"},{"name":"Abdul Hannan"},{"name":"Alan Suud Maadi"}],"abstract":"Being declared in 2015 in Rio De Janeiro, Brazil, sustainable development goals (SDGs) has an aim to answer various humanitarian-environment crisis of millennium era (MDGs). One of the main problems which become a focus is woman’s participation. Especially in development context, whether in international, national, or local scope. This paper entitle, The Marketing Strategy of Madura Tourism Industry Area trough Sustainable Development Based Gender. In particular, this study has an aim to analyze the existential of Madura woman, dealing with the area development based SDGs. Various crucial issues which become a focus of this study namely; the dynamic Madura tourism industry, sustainable development concept, and development idea based gender. The three crucial issues above will be elaborated based on the three research problems below: 1).How is the existence of Madura tourism? 2).Whatis the definition of sustainable development? 3). How is the position of gender plays a role and strategic function in marketing activity of Madura tourism industry for the next? This study is qualitative method. The data of this paper is from two sources namely primary and secondary data. The theory perspective of this study is using area marketing theory of Richard Florida and Femenis George Ritzer theory. In general, this paper has an aim to describe how the dynamic Madura tourism industry is, this study has big contribution in offering the Madura development idea, especially in promoting the local industry area to sustainable development area carrying the spirit of equality.  \n\nKeywords: Marketing area, Madura tourism, sustainable development, Gender.","source":"DOAJ","year":2019,"language":"","subjects":["Islam","Economics as a science"],"doi":"10.20473/jebis.v5i1.13987","url":"https://e-journal.unair.ac.id/JEBIS/article/view/13987","is_open_access":true,"published_at":"","score":63},{"id":"doaj_Pembelajaran+Public+Speaking+di+Pondok+Pesantren+untuk+Moderasi+Indonesia","title":"Pembelajaran Public Speaking di Pondok Pesantren untuk Moderasi Indonesia","authors":[{"name":"Uus Uswatusolihah"}],"abstract":"\nThis study focused on public speaking learning process for Indonesian moderation located at An Najah, Al Amin and Darussalam as pesantren partners of IAIN Purwokerto. Public Speaking learning process in pesantren has been conducted for long period of time and it has distinctive characters to be studied. This study is using explorativephenomenological methodology to uncovered this learning process. Data is collected using observation, interview and documentation. Result shows that public speaking and speaking techniques in general is mandatory subject for An Najah, Al Amin dan Darussalam. The objectives of Public speaking learning in those three pesantren is that the students could conveyed Islamic value and religion effectively. Public speaking is conducted in many methods and activities, such as muhadharah, discussion, role play on many programs and events where santri has responsibilities and authority for managing the process. There are differences in practising muhadharah on those three pesantrens. There are also workshops hosted by experts. With that the process of public speaking learning is more in practical way without theoretical-conceptual background. This results in public speaking theoretical concepts is rarely mastered, whereas pesantren is well known for its rich oral speech tradition.\n","source":"DOAJ","year":2018,"language":"","subjects":["Communication. Mass media","Islam"],"url":"https://ejournal.uinsaizu.ac.id/index.php/komunika/article/view/1370","is_open_access":true,"published_at":"","score":62},{"id":"doaj_HUBUNGAN+ANTARA+KECERDASAN+SPIRITUAL+DENGAN+KEPRIBADIAN+SANTRI+PONDOK+PESANTREN+AL+HIDAYAH+KARANGSUCI+PURWOKERTO","title":"HUBUNGAN ANTARA KECERDASAN SPIRITUAL DENGAN KEPRIBADIAN SANTRI PONDOK PESANTREN AL HIDAYAH KARANGSUCI PURWOKERTO","authors":[{"name":"Rifangatul Mahmudah"},{"name":"Nur Azizah"}],"abstract":"\nThis study was based on the realization that, the students are people who are steeped in the teachings of Islam. With that being religious teachings they learned, it will make intelligent students of spiritually. Spiritual intelligence possessed of students is expected to shape the personality of students. Issues raised in this study is the relationship between spiritual intelligence with personality students of al-Hidayah Boarding School in Karangsuci Purwokerto. This study aims to determine whether there is a relationship between spiritual intelligence with personality Al Hidayah Boarding School students Karangsuci Purwokerto or not. This type of research is a field research with quantitative approach to examine the population or a particular sample. The sample was 111 students. Data collection techniques used in this study are observations, questionnaires, interviews, and documentation. While data analysis is by using Product Moment Correlation analysis. Based on the research conducted, the conclusion about the relationship between spiritual intelligence with personalitystudents of Al Hidayah Boarding School Karangsuci Purwokerto, namely 1) The calculation result obtained Rxy around 0,729 or (Rxy = 0.729). 2) The result of that has been found (Rxy = 0,729) then consulted with the value of r table (rt) contained in the table of product moment. It can be known by using the test significance level of 5% and 1%. 3) test significance level of 5% were Rxy value greater than the value of rt or (0.729 \u003e 0.195). Test significant level of 1% Rxy is greater than the value of rt or (0.729 \u003e 0.256). The authors propose the hypothesis (Ho) is rejected, Ha, which reads “There is\nRelationship Between Spiritual Intelligence With Boarding School Pupils personality AlHidayah Karangsuci Purwokerto” is acceptable as truth.\n\n \n\nArtikel ini dilatarbelakangi dari kesadaran bahwa seorang santri merupakan orang yang sedang mendalami ajaran agama Islam. Dengan ajaran agama yang sedang ia pelajari tersebut, nantinya akan menjadikan santri cerdas secara spiritual. Kecerdasan spiritual yang dimiliki santri ini diharapkan dapat membentuk kepribadian santri. Permasalahan yang diangkat dalam artikel ini adalah adakah hubungan antara kecerdasan spiritual dengan kepribadian santri Pondok Pesantren Al Hidayah Karangsuci Purwokerto. Artikel ini bertujuan untuk mengetahui ada tidaknya hubungan antara kecerdasan spiritual dengan kepribadian santri Pondok Pesantren Al Hidayah Karangsuci Purwokerto. Penelitian lapangan (field research) ini menggunakan pendekatan kuantitatif untuk meneliti pada populasi atau sampel tertentu. Sampel penelitian ini adalah 111 santri. Teknik pengumpulan data dalam penelitian ini menggunakan observasi, angket, wawancara, dan dokumentasi. Analisis data menggunakan analisis korelasi Product Moment. Berdasarkan penelitian yang dilakukan, diperoleh kesimpulan mengenai hubungan antara kecerdasan spiritual dengan kepribadian santri Pondok Pesantren Al Hidayah Karangsuci Purwokerto, yaitu 1) Hasil perhitungan yang diperoleh rxysebesar 0,729 atau (rxy= 0,729). 2). Hasil yang telah ditemukan yaitu (rxy= 0,729) kemudian dikonsultasikan dengan nilai r tabel (rt) yang terdapat pada tabel product moment. Hal tersebut dapat diketahui dengan menggunakan uji taraf signifikan yakni 5% dan 1%. 3) dari uji taraf signifikan 5% ternyata nilai rxy lebih besar dari nilai rt atau (0,729 \u003e 0,195). Dari uji taraf signifikan 1% rxy lebih besar dari nilai rt atau (0,729 \u003e 0,256). Hipotesis yang penulis ajukan (Ho) ditolak maka Ha yang berbunyi “Ada hubungan antara kecerdasan spiritual dengan kepribadian santri Pondok Pesantren Alhidayah Karangsuci Purwokerto” diterima kebenarannya.\n","source":"DOAJ","year":2017,"language":"","subjects":["Communication. Mass media","Islam"],"url":"https://ejournal.uinsaizu.ac.id/index.php/komunika/article/view/858","is_open_access":true,"published_at":"","score":61},{"id":"doaj_10.21043/edukasia.v11i2.1750","title":"MEMBANGUN KESADARAN BERPERILAKU SISWA MADRASAH DENGAN PENGUATAN NILAI-NILAI SPIRITUAL","authors":[{"name":"Sulthon Sulthon"}],"abstract":"BUILDING BEHAVIOR AWARENESS OF MADRASA STUDENTS BY STRENGTHENING THE SPIRITUAL VALUES. The age of the students at the madrasa level is in the education age phase where students still have the nature of dependency on the authority of adults in the process of its development. Students as human are essentially have a good nature and always want to do good. However, sometimes they face a variety of challenges and barriers that affect them in behave. Strengthening spiritual values become important in the effort to protect the students’ character towards the formation of positive character. The purpose of this study besides to knowing how to build awareness of the Madrasa Ibtidaiyah students behaved through the inaugural spiritual, as well as to find out the steps in building awareness of the students to behave. Methods in this study focused more on the study of library research where researchers browse some literatures that discuss the consciousness in behave and spiritualism in building awareness of student behavior through spiritualism reinforcement of students in Madrasa Ibtidaiyah. The results of the study leads to a discussion of how student behavior much influenced by the state of one's soul and spirituality.","source":"DOAJ","year":2017,"language":"","subjects":["Education","Education (General)","Islam"],"doi":"10.21043/edukasia.v11i2.1750","url":"http://journal.stainkudus.ac.id/index.php/Edukasia/article/view/1750","is_open_access":true,"published_at":"","score":61},{"id":"doaj_10.18505/cuid.291054","title":"Hanefî Mezhebinin Kurucu İmamlarından Züfer b. Hüzeyl’in İstihsana Yaklaşımı","authors":[{"name":"Adem Çiftci"}],"abstract":"Mezheplerin teşekkül etmeye başladığı ilk\ndönemlerden itibaren istihsanın bir istidlal yöntemi olup olmadığı\ntartışılagelmiştir. Bu tartışmaların temelinde kavramsallaşma sürecini henüz tamamlamamış\nolan istihsan teriminin çağrıştırdığı keyfiliğin/sübjektivitenin etkisi çok\nfazladır. Bu yüzden istihsanı bir yöntem olarak benimseyenler, ağır ithamlara\nmaruz kalmışlardır. İstihsanı benimseyenlerin başında Hanefî hukukçular\ngelmektedir. Öyle ki istihsan yöntemi Hanefî mezhebiyle anılır hale gelmiştir.\nBununla birlikte mezhebin önde gelen temsilcilerinden biri olan ve kıyas\nmetodunu kullanmasıyla ön plana çıkan Züfer b. Hüzeyl’in istihsana yaklaşımıyla\nilgili iki farklı yaklaşım tespit edilmiştir. Yaptığımız araştırma ve inceleme\nneticesinde her iki tespitin de isabetli olmadığını; Züfer b. Hüzeyl’in kıyas\nyapmadaki becerisinin yanı sıra istihsana müracaatta sonuna kadar kıyas\ntaraftarı olduğunu; ancak kıyasın meselelere çözüm üretmede yetersiz kaldığı ya\nda doğru sonuç vermediği durumlarda ise ızdırârın da bir gereği olarak meseleyi\nhükümsüz bırakmama adına istihsana müracaat ettiği görülmektedir. Sonuç olarak\nZüfer b. Hüzeyl’in genel hatlarıyla Hanefî usulüne bağlı kalmakla birlikte\nistihsanı bir istidlâl yöntemi olarak kullanma hususunda çerçeveyi oldukça\ndaralttığını; kıyasa başvurma konusunda ise sınırları mümkün olduğunca geniş\ntuttuğunu söylemek mümkündür.\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\nGenel olarak “daha güçlü bir\ndelil sebebiyle meselenin benzerlerine verilen hükümden vazgeçip başka bir\nhükme yönelme” şeklinde tarif edilen istihsan mezheplerin oluşmaya\nbaşladığı hicri II. asırdan itibaren mahiyeti ve istidlal yöntemi olup olmaması\nbakımından tartışıla gelmiştir. Öyle ki istihsân taraftarları ve muhalifleri\nşeklinde iki farklı yaklaşım ortaya çıkmıştır.\n\nİstihsana muhalif olanlar,\nistihsanı benimseyip ona göre bir takım fıkhî istidlallerde bulunanları kendi\narzularına göre hüküm vermek ve yeni bir şeriat ihdas etmekle suçlamışlardır.\nAncak bu muhalif yaklaşımın sergilenmesinde kavramsallaşma sürecini henüz\ntamamlamamış olan istihsan teriminin çağrıştırdığı keyfilik/sübjektif anlamının\netkisi çok fazladır.\n\nİstihsana şiddetle muhalefet edenlerin\nbaşında İmam Şâfiî gelmektedir. Ancak Şâfiî, “müt’a”nın miktarının otuz dirhem, şüf’anın müddetinin\nüç gün olarak takdir edilmesinde istihsana başvurmakta, hatta bizzat “istihsân\nyapıyorum” diyerek bu kavramı kullanmaktadır. Bu yüzden Şâfiî’nin muhalefetinin\nistihsân yoluyla ulaşılan hükümden ziyade, istihsânın oturduğu “istisna\nmantığı”na yönelik olduğu söylenebilir.\n\nŞâfiî’nin istihsan karşıtlığı\ndaha ziyade istihsan ile özdeşleşen Hanefîlere yöneliktir. Özellikle Hanefî\nmezhebinin kurucu imamlarından Ebû Hanîfe ile öğrencileri Ebû Yûsuf ve İmam\nMuhammed’in istihsana sıkça müracaat ettiği görülmektedir. Ancak Züfer’in\nistihsana bakış açısıyla ilgili kaynaklarda yeterli ve sağlam bilgiler\nbulunmamaktadır. Hem mezhebin kurucu imamlarından biri hem de kendine has fikirleri\nolması hasebiyle Züfer, bu noktada araştırılmaya ve incelenmeye değer bir\nkişiliktir.\n\nGünümüz araştırmacıları tarafından\nZüfer’in istihsana yaklaşımı ile ilgili farklı tespitler yapılmıştır. Bunlardan\nbiri, Züfer’in Hanefî mezhebinin diğer kurucu imamları gibi istihsanı bolca\nkullandığı şeklindeki tespit; diğeri ise istihsan konusunda Şafii ile aynı\nçizgide olduğu tespitidir. Her iki çalışma da doğrudan Züfer’in istihsana\nyaklaşımıyla ilgili olmadığı için, araştırmacılar bu tespitlerini dayandırdıkları\nargümanlara işaret etme gereği hissetmemişlerdir.\n\nZüfer hocası Ebû Hanîfe’den çok kısa bir süre sonra vefaat\netmiş, hocasından sonraki sekiz yıllık sürenin yaklaşık altı yılını da Basra’da\ngeçirmiştir. Bu yüzden mezhebin diğer kurucu imamları gibi hakkında detaylı\nbilgi bulunmamaktadır. Ayrıca herhangi bir eserinin bulunmaması ya da bize\nulaşmamış olması da Züfer’in istihsana bakışıyla ilgili görüşlerinin tespitini\nbir hayli zorlaştırmaktadır. Bu durum, meselenin tahkiki için ilk dönem Hanefî\nkaynaklarına müracaatı zorunlu kılmaktadır.\n\nÖzellikle klasik dönem Hanefî mezhebine ait usûl ve\nfurû-ı fıkıh literatüründe yaptığımız incelemede de Züfer’in istihsana\nyaklaşımıyla ilgili bir bilgiye ulaşamadık. Ancak hemen hemen bütün tabakât\nmüellifleri Züfer hakkında “kıyasçı” nitelemesi yapmakta ve onun kıyas delilini kullanmadaki becerisine\nve uzmanlığına vurgu yapmaktadırlar. Bu da oldukça dikkat çekicidir.\nAncak doğrudan Züfer’in fıkhını inceleyen Pîrizâde ve Kevserî’nin eserlerinde,\nonun hakkındaki “kıyasçı” ya da “kıyas konusundaki uzman” nitelemelerinden\nkastedilenin ne olduğuna yani felsefi arka planına dair herhangi bir bilgi bulunmamaktadır.\n\nZüfer hakkındaki bu nitelemelerden iki farklı sonuca\nulaşılabilir: Bunlardan birisi\nonun, hükmü naslarda bulunmayan meselelere kıyası tatbik konusunda çok başarılı\nve yetkin olduğu; diğeri ise istihsan ve kıyasa göre farklı hükümlerin\nverilebileceği fıkhî meselelerde istihsan karşısında kıyasa sıkı sıkıya\nbağlılığıdır.\n\nİkinci anlamın\nkastedilmiş olması kuvvetle muhtemeldir. Çünkü Züfer dışındaki diğer kurucu\nimamların da kıyas yapma konusunda en az Züfer kadar mâhir ve becerikli\noldukları kaynaklar da sabittir. Ayrıca klasik Hanefî literatüründe yer alan\nbazı bilgiler de bu görüşü desteklemektedir.\n\nBununla birlikte çağdaş\naraştırmacılardan Muhammed Biltâcî de ikinci yaklaşımı teyit eden şeyler\nsöylemektedir: “Züfer\nistihsanla\nhüküm vermenin alanını mümkün olduğunca daraltma; kıyasa başvurma konusunda ise\nsınırları alabildiğince genişletme çabası içerisindedir. Züfer’in istihsana\nneredeyse hiç müracaat etmemesi, onu üzerinde ittifak edilen Hanefî mezhebinin\ngenel esaslarının dışarısına çıkarmaz. Çünkü Züfer’in yöntemi genel hatlarıyla\nbu metodun bizzat kendisidir. Züfer’in fıkıh anlayışı umumiyetle bu usul\nçerçevesinde şekillenmektedir. Bu yüzden onun da kaynakları aynı şekilde kıyas\nve istihsandır. Ancak pratikte meselelere tatbik ederken kıyası daha fazla,\nistihsanı ise nadiren tercih etmektedir. O, istihsana meselelere tatbiki\nçerçevesinde muhalif davranmaktadır. Bu muhalefet ise, kıyas ve istihsandan\nbirisiyle amel etmeye kökten karşı çıkmak ya da tümüyle onu reddetmek anlamına\ngelmemektedir.”\n\nKlasik Hanefî literatürü üzerinde yaptığımız\naraştırmalarda Züfer’in istihsana çok sınırlı bir alanda sadece dört konu\nözelinde müracaat ettiğini tespit edebildik. Bu örneklerin dışında istihsana\nbaşvurduğu başka bir yer bulamadık. Züfer’in buralarda istihsanı tercih etmesi, kıyasın uygulanma imkânının olmamasıyla değil;\nbelki, onun nazarında kıyasın ihtiyaca cevap vermemesiyle ya da doğru sonuca\ngötürmemesiyle açıklanabilir.\n\nBununla birlikte Züfer’in fıkıh\npratiğindeki istihsan uygulamaları incelendiğinde diğer üç imamın tamamının ya da\nbazılarının kıyasa dayanarak hüküm verdikleri görülmektedir. Bu durum, Züfer’in\nistihsana hangi durumlarda ve ne amaçla müracaat ettiğine dair genel\ngeçer bir kuralın belirlenmesini de oldukça zorlaştırmaktadır.\n\nAyrıca\nZüfer’in dar bir alanda da olsa istihsana müracaat etmesi, günümüz bazı araştırmacıları\ntarafından dillendirilen onun,\nistihsanı mezhebin diğer imamları gibi sıkça kullandığı ya da reddettiği\nşeklindeki tespitlerinin gerçeği yansıtmaktan uzak olduğunu da ortaya\nkoymaktadır. Kısaca ifade etmek gerekirse Züfer için kıyas\nesas olmakla birlikte, sınırlı ve dar bir alanda da olsa istihsana müracaat\netmektedir.","source":"DOAJ","year":2017,"language":"","subjects":["Islam. Bahai Faith. Theosophy, etc."],"doi":"10.18505/cuid.291054","url":"https://dergipark.org.tr/tr/pub/cuid/issue/27617/291054?publisher=cumhuriyet","is_open_access":true,"published_at":"","score":61},{"id":"doaj_10.35632/ajis.v33i2.912","title":"The Cosmic Script","authors":[{"name":"Tammy Gaber"}],"abstract":"This cloth-bound, large-format book set is a quest to understand and apply the\ncontents of a groundbreaking fourth/tenth-century treatise that reformed Arabic\npenmanship and established the canon of calligraphy applied to this day.\nMuhamad ibn Ali ibn Muqla’s treatise The Proportioned Script acts as the esoteric\ncenter of a riddle not unlike the unraveling of a lost book through other\nbooks as seen in Umberto Echo’s The Name of the Rose. In this case, The Proportioned\nScript is but a succinct treatise, for Ibn Muqla’s two explanatory\nmanuscripts detailing the proportions and methods are lost – and can only be\nretraced through subsequent studies and drawn reconstruction.\nWhy such a monumental effort to unravel a single small treatise on Arabic\npenmanship? As the authors explain, it was and is the canon of proportion in\nwriting and reveals a great deal about the sociocultural context and the importance\nof script related to faith. Hence the title of the book. The Cosmic Script\nis clearly the result of significant research. The two authors met over four\ndecades ago, during which Moustafa completed an MA and a PhD on the subject.\nThey collaborated for eight years on unraveling The Proportioned Script\nthrough other sources and reconstructed the canon of letters by a detailed geometric\nanalysis and Moustafa’s own artistic practice of application.\nThe first volume includes an introduction and seven chapters outlining\nthe historical and spiritual background of the Arabic script in terms of ancient\npre-Islamic influences. The second volume contains an introduction and\ntwenty-one chapters, of which nineteen cover the specific letter families and\noutline sources and specific graphics for each letter’s formulation.\n“Decoding the “Geometry of Letters,” the introduction to the first volume,\ndescribes Ibn Muqla as having invented the theory of proportioned script that\ntransformed this art form and had a significant impact upon the culture of the\nAbbasid era and beyond. He derived his system from the scribal dot (square\nin form, on an angle) and thus, according to the authors, linked prophecy, writing,\nand geometry with the sacred dimensions. The elevated rank of the pen\nand writing were underscored by the first revealed Qur’anic verses and the\nsacred status of the physical Qur’an. The authors argued that geometry bridged ...","source":"DOAJ","year":2016,"language":"","subjects":["Islam"],"doi":"10.35632/ajis.v33i2.912","url":"https://www.ajis.org/index.php/ajiss/article/view/912","is_open_access":true,"published_at":"","score":60},{"id":"doaj_10.14421/esensia.v16i1.986","title":"Memahami Hadis Misoginis Perspektif Maqasid Syari‘AH: Studi Hadis yang Menyamakan antara Keledai, Anjing dan Perempuan","authors":[{"name":"Muhamad Rofiq"}],"abstract":"This study aims at applying the concept of maqashid shariah to understand a problematic hadith narrated by Abû Dzâr al-Ghifari and Abû Hurairah. Such hadith has attracted serious attentions due to its narration which equated between a donkey, a dog and a woman among many Moslem scholars throughout the Islamic intellectual history. In the first part of the article, a critical review of interpretation method employed by previous ulamas, both from classical and modern period has been presented. From such an examination, it becomes clear that there is a gap which has not been adequately answered by the previous methods. Therefore, in this context, the maqashid is situated as the alternative method. Here the maqashi concept is projected as a ratio legis and parameter of the validity of ijtihad, following al-Syâtibi and Jasser Audah’s notion. Having employed maqashid to the hadith, this article concludes that the hadith contradicts one of al-kulliyah al-sittah (the six general principles of maqashid), which is hifzh al‘ird. As a consequence of this contradiction, the hadith is irrelevant as practice.\n\n[Tulisan ini bertujuan untuk menerapkan konsep Maqasid Syari’ah untuk memahami hadis problematis yang diriwayatkan oleh Abû Dzâr al-Ghifari dan Abû Hurairah. Hadis tersebut telah menarik perhatian serius banyak sarjana muslim sepanjang sejarah intelektual Islam karena memuat narasi yang menyamakan antara keledai, anjing dan perempuan. Pada bagian awal tulisan, terlebih dahulu disajikan ulasan kritis mengenai metode-metode interpretasi yang digunakan oleh ulama klasik dan modern. Dari pengujian terhadap metode-metode tersebut diketahui bahwa terdapat ruang kosong yang masih tersisa dan belum terjawab dengan baik. Oleh karena itu, maqashid dalam tulisan ini diletakkan sebagai metode alternatif di mana konsep maqashid diajukan sebagai kausa hukum dan parameter kebenaran sebuah ijtihad, mengikuti gagasan al-Syâtibi dan Jasser Audah. Tulisan ini menyimpulkan bahwa hadis yang didiskusikan berbenturan dengan salah satu dari enam tujuan pokok hukum Islam, yaitu hifzh al-‘ird. Sebagai implikasinya, hadis ini menjadi tidak dapat diamalkan.]","source":"DOAJ","year":2015,"language":"","subjects":["Islam. Bahai Faith. Theosophy, etc.","Social Sciences"],"doi":"10.14421/esensia.v16i1.986","url":"http://ejournal.uin-suka.ac.id/ushuluddin/esensia/article/view/986","is_open_access":true,"published_at":"","score":59}],"total":616944,"page":1,"page_size":20,"sources":["CrossRef","DOAJ"],"query":"Islam. Bahai Faith. Theosophy, etc."}