The ethical aspect of observation and criticism of the term European science

This paper relies primarily on criticism of Husserl of the European nations to which he looks inside the main context and the history of Western metaphysics and philosophy through the lens of European culture in general. The main deposited tradition of science, according to Husserl, has its core in theory inaugurated by Galileo, which becomes explicit with Descartes philosophy and affirmed the works of Newton, Leibniz, and Kant. This tradition of science Husserl calls 'Galilean science' while his critique of Cartesian spirit is derived from perceptions of philosophical centrality of the concept of 'world - life' as a valid basis and source of all knowledge of reality. Implicit in this criticism turning to Husserl experience with intuitive-reflective method seeks its evidence within the contours of the human experience, i.e. activities of the entity as a living body, which is a cognitive dualism overcome.