NATURE AND SPIRIT IN TRIPLE-ASPECT MONISM

Despite having philosophy been modernly addressed to mind rather than to brain (or to metaphysics rather than to physics), the field of neurophilosophy could represent the reoccurrence of the pretension to embrace totality. By overcoming the traditional opposition between undifferentiated monism and mind-brain dualism, Pereira Jr.’s Triple-Aspect Monism (TAM) would be more than just a conciliation or an insertion of dualism into a physicalist regard of biology. In this essay, TAM is, then, correlated to the Hegelian philosophy, in order to identify its elements as a means of reaction to mind-brain dualism, as Hegel opposed to dualism in modern philosophy. There are, thus, mainly four topics discussed in this essay that summarize the correlation between Hegelian dialectics and TAM: (1) The triadic structure of being, nothing and becoming, – also in the form of the universal, the particular and the singular – connected to the three layers of physiological, unconscious/informational and conscious processes; (2) the idea of morality and ethical life as a result from physical interactions, which include intentionality, exchange of information waves and physical-chemical-biological exchanges; (3) the forms of Aristotle incorporated in Hegel’s idea of the Absolute’s movement, which overcomes the modern opposition between nature and spirit as different entities; and (4) Hegel’s considerations of the game of forces, compatible to TAM’s contemporary scientific approach.