Constructing Sacred History: The Religious Imagination of Nūr Atā

This article examines the sacred narrative traditions surrounding Nūr Atā, a small town in present-day Uzbekistan, to explore how Muslim communities in Central Asia expressed their religious history. Drawing on seven manuscripts preserved at the Beruni Institute of Oriental Studies in Tashkent, six in Persian and one in Turkic, the study identifies two distinct traditions that portray the town’s sanctity through prophetic miracle stories, hadith transmission chains, and Sufi cosmology. It explores how narrative form, linguistic variation, and intertextual references shape distinct devotional and historiographical claims. The topics addressed include the relationship between sacred narrative and historiography, the role of ritual practice in sacralizing space, and the textual transmission of spiritual authority. The sacred history of Nūr Atā offers a compelling vision of the town’s religious significance, communicated through both the content and structure of its narratives. These accounts position the town not merely as a local pilgrimage site but as a locus of divine favor embedded within the sacred geography of Islam. By linking the Prophet’s Miʿrāj, angelic testimony, and Sufi initiatic traditions to the landscape of Nūr Atā, the texts construct a genealogy of sanctity that aligns the local with the universal. In doing so, they articulate a vision of communal identity rooted in divine election, prophetic blessing, and spiritual legitimacy. The case of Nūr Atā thus underscores the need to treat sacred narratives, pilgrimage guides, and genealogical traditions as forms of historiography in their own right. These sources do not merely supplement court chronicles or administrative histories; they constitute vital modes through which Central Asian Muslim communities preserved collective memory, asserted religious authority, and inscribed themselves within the broader landscape of the Islamic world.