The influence of a religious world view on the problem of the human rights’ realization in Islam

Background. The international concept of human rights, which emerged after the Second World War, consolidated the basic values and standards of a dignified human exis-tence, and also determined the secular nature of the relationship between a person, society and the state. Reflecting the ideas and worldview of Western civilization, the concept of human rights in its implementation in Muslim countries encounters certain difficulties asso-ciated with the fact that, firstly, Islam continues to have a significant impact on the politi-cal, legal, social and cultural development of these countries; secondly, there is no single Islamic legal and socio-cultural practice on the problem of human rights. The article aims to correlate the international concept of human rights with the doctrines of Islamic jurispru-dence, which have a theological (religious) basis. Materials and methods. The research objectives set in the work were achieved through the study of the doctrines of Islamic juris-prudence on the problem of the realization of human rights. The fundamental principles underlying the study are the principle of the systems approach and dialectical interdepen-dence. The theoretical and methodological basis of the work was formed by such research methods as the synthesis of the general theory of the secular concept of human rights and modern Islamic doctrines that analyze the possibility of realizing human rights in Muslim countries, as well as comparative legal, logical, formal legal methods. To solve the goal set in the study, a complex of such mutually complementary scientific methods as: systemic and socio-cultural analysis, structural-functional method was used. Results. The article examines the relationship between secular legal thought and religious tradition on the im-plementation and protection of human rights in Muslim countries, the effectiveness of which depends not only on the legal, political, but also on the moral and moral components. Conclusions. Muslim countries cannot fully accept the secular concept of human rights, since traditional Islamic jurisprudence relies on theology (interpretation of the Koran) and doctrine developed by Islamic thinkers and lawyers. Currently in Islam there are diametri-cally opposite, competing with each other doctrines on the correlation of the concept of human rights with the Islamic legal culture. The doctrines analyzed in the article do not exhaust the discourse on human rights in Islam, but allow us to highlight its main direc-tions, as well as look for opportunities for a constructive intercultural dialogue on the implementation of human rights, taking into account the peculiarities of the Muslim legal system.